Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
suyuti:420-130b – Ibn ʿAbbās
Translation not available.

  

السيوطي:٤٢٠-١٣٠b –

"عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نُعِىَ جَعْفَرُ بْنُ أبي طَالِبٍ، دَخَلَ النَّبِىُّ ﷺ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ، فَوَضَعَ عَبْدَ الله، وَمُحَمَّدَ بْنَ جَعْفَرٍ عَلَى فَخِذَيْهِ ثُمَّ قَالَ: إِنَّ جبْرِيلَ أخْبَرَنِى أنَّ الله تَعَالَى اسْتَشْهَدَ جَعْفَرًا وَأَنَّ لَهُ جَنَاحَيْن يَطِيرُ بِهمَا مَعَ الْمَلَائِكَةِ في الْجَنَّةِ، ثُمَّ قَالَ: اللَّهُمَّ اخْلُفْ جَعْفَرًا في وَلَدِهِ".  

[طب] الطبرانى في الكبير وأبو نعيم، [كر] ابن عساكر في تاريخه وفيه عمرو بن هارون متروك

Add your own reflection below:

Sign in with Google to add or reply to reflections.

See similar narrations below:

Collected by Ṭabarānī
tabarani:12020 – Jaʿfar b. Muḥammad al-Firyābī > Qutaybah b. Saʿīd > ʿUmar b. Hārūn

[Machine] When news of Ja'far bin Abi Talib's death reached the Prophet Muhammad ﷺ, he entered upon Asma bint 'Umays and placed his two sons, Abdullah and Muhammad, on his thigh. He then said, "Indeed, Jibril informed me that Allah ﷻ has martyred Ja'far and that he has two wings with which he flies with the angels in paradise." Then he said, "O Allah, replace Ja'far with his offspring."  

الطبراني:١٢٠٢٠ – حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ثنا عُمَرُ بْنُ هَارُونَ عَنْ عَبْدِ الْمَلِكِ بْنِ عِيسَى الثَّقَفِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

لَمَّا جَاءَ نَعْيُ جَعْفَرِ بْنِ أَبِي طَالِبٍ دَخَلَ النَّبِيُّ ﷺ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَوَضَعَ عَبْدَ اللهِ وَمُحَمَّدًا ابْنِي جَعْفَرٍ عَلَى فَخِذِهِ ثُمَّ قَالَ «إِنَّ جِبْرِيلَ أَخْبَرَنِي أَنَّ اللهَ ﷻ اسْتَشْهَدَ جَعْفَرًا وَأَنَّ لَهُ جَنَاحَيْنِ يَطِيرُ بِهِمَا مَعَ الْمَلَائِكَةِ فِي الْجَنَّةِ» ثُمَّ قَالَ «اللهُمَّ اخْلُفْ جَعْفَرًا فِي وَلَدِهِ»