Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:2442a –
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السيوطي:٢٤٤٢a –

"إِذا كانَ أحدُكُم فقيرًا فليبدأ بنفسه؛ فإِنْ كانَ فضْلٌ فَعَلى عيالِهِ، فإِنْ كانَ فضلٌ فَعَلى ذِي قرابتَهِ فإِنْ كانَ فضلٌ فهُهنَا وههُنَا".  

[عب] عبد الرازق [حم] أحمد [م] مسلم [د] أبو داود [ن] النسائي وابن خزيمة، وأبو عوانة، [حب] ابن حبّان عن جابر

See similar narrations below:

Collected by Nasāʾī's Kubrá, Suyūṭī
nasai-kubra:6204 – Ziyād b. Ayyūb > Ismāʿīl > Ayyūb > Abū al-Zubayr > Jābir > a man from al-Anṣār Yuqāl Lah Abū Madhkūr Aʿtaq Ghulām Lah > Dubur

A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah ﷺ called him and said: Who will buy him ? Nu'aim b. 'Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here. (Using translation from Abū Dāʾūd 3957)   

الكبرى للنسائي:٦٢٠٤ – أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ أَبُو مَذْكُورٍ أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ

يُقَالُ لَهُ يَعْقُوبُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ يَشْتَرِيهِ؟ مَنْ يَشْتَرِيهِ؟ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ فَقَالَ «إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ» أَوْ قَالَ عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلًا فَهَاهُنَا وَهَاهُنَا  

nasai-kubra:4987 – Ziyād b. Ayyūb > Ismāʿīl > Ayyūb > Abū al-Zubayr > Jābir > a man from al-Anṣār Yuqāl Lah Abū Madhkūr Aʿtaq Ghulām Lah > Dubur

A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah ﷺ called him and said: Who will buy him ? Nu'aim b. 'Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here. (Using translation from Abū Dāʾūd 3957)   

الكبرى للنسائي:٤٩٨٧ – أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ قَالَ أَخْبَرَنَا أَيُّوبُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ أَبُو مَذْكُورٍ §أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ

يُقَالُ لَهُ يَعْقُوبُ لَمْ يَكُنْ لَهُ غَيْرُهُ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ يَشْتَريهِ؟ مَنْ يَشْتَريهِ؟» فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَبَعَثَهَا إِلَيْهِ وَقَالَ «إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فَضْلٌ فَعَلَى عِيَالِهِ فَإِنْ كَانَ فَضْلٌ فَعَلَى قَرَابَتِهِ أَوْ عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلٌ فَهَاهُنَا وَهَاهُنَا»  

suyuti:2462a –
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السيوطي:٢٤٦٢a –

"إذا كانَ أحدُكُمْ مُحتاجًا فليبدَأ بنفسِه، فإِنْ كانَ لَهُ فضلُ فبِأَهْلِه، فإِنْ كانَ له فضلٌ فبأقْرِبائه، فإِنْ كانَ له فضْلٌ فههنا وههُنَا".  

[حب] ابن حبّان عن جابر