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السيوطي:٢٣٤٧٣a

"مَنْ وَلِيَ عَشَرَةً فَحَكَمَ بَينَهُمْ بِمَا أَحبُّوا أَوْ كَرِهُوا جِئَ بهِ مَغْلُولَةً يَدُهُ، فَإِنْ عَدَلَ وَلَمْ يَرْتَشِ وَلَمْ يَحِفْ فَكَّ اللهُ عَنْهُ، وإنْ حَكَمَ بِغَيرِ مَا أَنْزَلَ اللهُ أَو ارْتَشَى وَحَابَى فِيهِ شُدَّتْ يَسَارُهُ إلَى يَمِينه ثُمَّ رُمِيَ به فِي جَهَنَّمَ فَلَمْ يَبْلُغْ قَعْرَهَا خَمْسَمائَة عَامٍ".  

[ك] الحاكم في المستدرك عن ابن عباس

See similar narrations below:

Collected by Ḥākim
hakim:7069Abū Bakr b. Abū Dārim al-Ḥāfiẓ Bi-al-Kūfah > Aḥmad b. Mūsá b. Isḥāq al-Tamīmī > al-Ḥasan b. Bishr b. Muslim > Saʿdān b. al-Walīd > ʿAṭāʾ > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "Whoever is given authority over ten people and he judges among them according to their likes and dislikes, then it will be brought on the Day of Judgment, tied to his neck. If he judges according to what Allah has revealed and does not incline towards bribery or corruption, then Allah will remove it from him on the Day of Judgment. On that day, there will be no burden except for his. But if he judges by something other than what Allah has revealed, and inclines towards bribery and corruption, then his left hand will be tied to his right hand, and he will be thrown into hellfire, and he will not reach its depths for five hundred years." Sa'dan bin Al-Walid Al-Bajaly, the Kufi, reported this, and they did not disagree with him.  

الحاكم:٧٠٦٩أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ بِالْكُوفَةِ ثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ إِسْحَاقَ التَّمِيمِيُّ ثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ مُسْلِمٍ ثَنَا سَعْدَانُ بْنُ الْوَلِيدِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ وُلِّيَ عَلَى عَشَرَةٍ فَحَكَمَ بَيْنَهُمْ بِمَا أَحَبُّوا أَوْ كَرِهُوا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدَاهُ إِلَى عُنُقِهِ فَإِنْ حَكَمَ بِمَا أَنْزَلَ اللَّهُ وَلَمْ يَرْتَشِ فِي حُكْمِهِ وَلَمْ يَحِفْ فَكَّ اللَّهُ عَنْهُ يَوْمَ الْقِيَامَةِ يَوْمَ لَا غُلَّ إِلَّا غُلُّهُ وَإِنْ حَكَمَ بِغَيْرِ مَا أَنْزَلَ اللَّهُ تَعَالَى وَارْتَشَى فِي حُكْمِهِ وَحَابَى شُدَّتْ يَسَارُهُ إِلَى يَمِينِهِ وَرُمِيَ بِهِ فِي جَهَنَّمَ فَلَمْ يَبْلُغْ قَعْرَهَا خَمْسَمِائَةِ عَامٍ» سَعْدَانُ بْنُ الْوَلِيدِ الْبَجَلِيُّ كُوفِيٌّ قَلِيلُ الْحَدِيثِ وَلَمْ يُخَرِّجَا عَنْهُ