Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
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السيوطي:١٨٠٥٦a –

"لَوْلا أن قَوْمَك حَديثُ عَهْد بالجَاهلية، لَهَدَمْتُ الكعْبَةَ وَجَعَلتُ لَهَا بَابَينِ".  

[ت] الترمذي حسن صحيح، [ن] النسائي عن عائشة

See similar narrations below:

Collected by Nasāʾī, Ibn Ḥibbān, Nasāʾī's Kubrá
nasai:2902 – Ismāʿīl b. Masʿūd And Muḥammad b. ʿAbd al-Aʿlá > Khālid > Shuʿbah > Abū Isḥāq > al-Aswad

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors.  

النسائي:٢٩٠٢ – أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى عَنْ خَالِدٍ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنِ الأَسْوَدِ أَنَّ أُمَّ الْمُؤْمِنِينَ قَالَتْ

إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَوْلاَ أَنَّ قَوْمِي وَفِي حَدِيثِ مُحَمَّدٍ قَوْمَكِ حَدِيثُ عَهْدِ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ  

ibnhibban:3817 – al-Faḍl b. al-Ḥubāb > Muḥammad b. Kathīr al-ʿAbdī > Shuʿbah > Abū Isḥāq > al-Aswad > Ibn

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors. (Using translation from Nasāʾī 2902)   

ابن حبّان:٣٨١٧ – أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ أَنَّ ابْنَ الزُّبَيْرِ سَأَلَ الْأَسْوَدَ وَكَانَ يَأْتِي عَائِشَةَ ؓ وَكَانَتْ تُفْضِي إِلَيْهِ قَالَ الْأَسْوَدُ قَالَتْ عَائِشَةُ

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةِ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَهَدَمَهُ ابْنُ الزُّبَيْرِ وَجَعَلَ لَهَا بَابَيْنِ  

nasai-kubra:3870 – Ismāʿīl b. Masʿūd al-Jaḥdarī And Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī > Khālid / Ibn al-Ḥārith > Shuʿbah > Abū Isḥāq > al-Aswad

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors. (Using translation from Nasāʾī 2902)  

الكبرى للنسائي:٣٨٧٠ – أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ عَنْ خَالِدٍ يَعْنِي ابْنَ الْحَارِثِ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ أَنَّ أُمَّ الْمُؤْمِنِينَ قَالَتْ

إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْلَا أَنَّ قَوْمِي وَفِي حَدِيثِ مُحَمَّدٍ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ  

nasai-kubra:5872 – Muḥammad b. ʿAbd al-Aʿlá > Khālid > Shuʿbah > Abū Isḥāq > al-Aswad

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors. (Using translation from Nasāʾī 2902)  

الكبرى للنسائي:٥٨٧٢ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى عَنْ خَالِدٍ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ أَنَّ أُمَّ الْمُؤْمِنِينَ قَالَتْ

إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْلَا أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ