Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:16446a
Request/Fix translation

  

السيوطي:١٦٤٤٦a

"قُمْ فَمَا صَلُحْتَ أَنْ تَكُونَ إِلَّا أَبَا تُرَابٍ أَغَضِبْتَ عَلَيَّ حِينَ (*) واخَيتُ بَينَ الْمُهَاجرِينَ وَالأَنْصَارِ وَلَمْ أُوَاخِ بَينَكَ وَبَينَ أَحَدٍ مِنْهُم، أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَعْزِلَة هَارُونَ مِن مُوسَى إِلَّا أَنَّهُ لَيسَ بَعْدِى نَبِي، أَلا مَنْ أَحَبَّكَ حُقَّ (*) بِالأَمْن وَالإِيمَان, وَمَنْ أَبْغَضَكَ أَمَاتَهُ الله مِيتَةَ الْجَاهِلِيَّةِ، وَحُوسِبَ بِعَمَلِه في الإِسْلامِ".  

[طب] الطبرانى في الكبير عن ابن عباس

See similar narrations below:

Collected by Ṭabarānī
tabarani:11092Maḥmūd b. Muḥammad al-Marwazī > Ḥāmid b. Ādam al-Marwazī > Jarīr > Layth > Mujāhid > Ibn ʿAbbās

[Machine] When the Prophet ﷺ distributed his companions between the Muhajireen (emigrants) and the Ansar (helpers), he did not include Ali ibn Abi Talib with any of them. Ali became angry and left until he reached a piece of land where he leaned on his arm, and the wind blew against him. The Prophet ﷺ looked for him until he found him and covered him with his cloak. He said to him, "Get up, what made you appear to be nothing but dust? You angered me when I tried to reconcile between the Muhajireen and the Ansar, and I did not reconcile between you and any one of them. Are you not satisfied to be like Harun to Musa, except that there is no prophet after me? Know that whoever loves you is guaranteed safety and faith, and whoever hates you will die the death of Jahiliyyah (ignorance) and be held accountable for his actions in Islam."  

الطبراني:١١٠٩٢حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ثنا حَامِدُ بْنُ آدَمَ الْمَرْوَزِيُّ ثنا جَرِيرٌ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

لَمَّا آخَا النَّبِيُّ ﷺ بَيْنَ أَصْحَابِهِ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَلَمْ يُؤَاخِ بَيْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَبَيْنَ أَحَدٍ مِنْهُمْ خَرَجَ عَلِيٌّ ؓ مُغْضَبًا حَتَّى أَتَى جَدْوَلًا مِنَ الْأَرْضِ فتوسَّدَ ذِرَاعَهُ فَسُفَّ عَلَيْهِ الرِّيحُ فَطَلَبَهُ النَّبِيُّ ﷺ حَتَّى وَجَدَهُ فَوَكَزَهُ بِرِجْلِهِ فَقَالَ لَهُ «قُمْ فَمَا صَلُحْتَ أَنْ تَكُونَ إِلَّا أَبَا تُرَابٍ أَغَضِبْتَ عَلَيَّ حِينَ وَاخَيْتُ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَلَمْ أُوَاخِ بَيْنَكَ وَبَيْنَ أَحَدٍ مِنْهُمْ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ؟ أَلَا مَنْ أَحَبَّكَ حُفَّ بِالْأَمْنِ وَالْإِيمَانِ وَمَنْ أَبْغَضَكَ أَمَاتَهُ اللهُ مَيْتَةَ الْجَاهِلِيَّةِ وَحُوسِبَ بِعَمَلِهِ فِي الْإِسْلَامِ»