Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:11940a –
Translation not available.
السيوطي:١١٩٤٠a –

"المُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى، ويُقَامُ عَلَيهِ الحَدُّ بِقَدْرِ مَا غَلِقَ مِنْهُ وَيَرِثُ بَقَدرِ مَا عَتَق مِنْه".

[ق] البيهقى في السنن عن ابن عباس

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Collected by Nasāʾī, Nasāʾī's Kubrá, Suyūṭī
nasai:4811 – Muḥammad b. ʿĪsá b. al-Naqqāsh > Yazīd / Ibn Hārūn > Ḥammād > Qatādah > Khilās > ʿAlī > Ayyūb > ʿIkrimah > Ibn ʿAbbās

"The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)."

النسائي:٤٨١١ – أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ النَّقَّاشِ قَالَ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ قَالَ أَنْبَأَنَا حَمَّادٌ عَنْ قَتَادَةَ عَنْ خِلاَسٍ عَنْ عَلِيٍّ وَعَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ الْمُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عَتَقَ مِنْهُ وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ

nasai-kubra:6986 – Muḥammad b. ʿĪsá al-Dimashqī > Yazīd > Ḥammād > Qatādah > Khilās > ʿAlī > Ayyūb > ʿIkrimah > Ibn ʿAbbās

"The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)." (Using translation from Nasāʾī 4811)

الكبرى للنسائي:٦٩٨٦ – أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى الدِّمَشْقِيُّ قَالَ حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا حَمَّادٌ عَنْ قَتَادَةَ عَنْ خِلَاسٍ عَنْ عَلِيٍّ وَعَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُكَاتَبُ يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عُتِقَ مِنْهُ وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ»

suyuti:2620a –
Translation not available.
السيوطي:٢٦٢٠a –

"إذا ماتَ المُكاتبُ وتركَ مِيراثا أو أصابَ حدًّا، فإِنَّه يرثُ على قدرِ ما أُعْتِقَ مِنْه ويُقامُ عليه الحدُّ بقدر ما أُعْتِقَ مِنْه".

[طب] الطبرانى في الكبير عن ابن عباس