"الْبَايِعَانِ بالْخِيَارِ في بَيعِهمِا مَا لمْ يَتَفَرَّقَا أوْ يَكُنْ بَيعُهَمَا عَنْ خِيَارٍ" .
See similar narrations below:
Collected by Bukhārī, Nasāʾī, Ibn Mājah, Aḥmad, Mālik, Ḥākim, Ibn Ḥibbān, Bazzār, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, SuyūṭīThe Prophet ﷺ said, "The buyer and the seller have the option to cancel or confirm the bargain before they separate from each other or if the sale is optional." Nafiʿ said, "Ibn ʿUmar used to separate quickly from the seller if he had bought a thing which he liked."
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ
Messenger of Allah ﷺ said, "The seller and the buyer have the option of canceling or confirming the deal unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the bargain now)." Perhaps he said, 'Or if it is an optional sale.' " Ibn ʿUmar, Shuraih, Ash-Shuʿbi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment.
قَالَ النَّبِيُّ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ اخْتَرْ وَرُبَّمَا قَالَ أَوْ يَكُونُ بَيْعَ خِيَارٍ
Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320).
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ
"Nafi narrated to me from Ibn 'Umar, tht the Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, or they have chosen." (Sahih )
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ خِيَارًا
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."
عَنِ النَّبِيِّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ
"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"
قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ أَوْ هَوِيَ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."
قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
"The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "
قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ
قَالَ رَسُولُ اللهِ ﷺ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ
The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مِنْ بَيْعِهِمَا مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا فِي خِيَارٍ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
[AI] The Prophet ﷺ said: "The two parties involved in a transaction have the option to cancel it as long as they have not separated, and each one must take what he is pleased with from the sale."
أَنَّ النَّبِيَّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
[AI] The Messenger of Allah ﷺ said, "The two parties in a transaction have the option (to cancel) as long as they have not separated (from each other), or until one of them has taken what was agreed upon in the transaction."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Both parties in a business transaction have the right of withdrawal as long as they have not separated, except in the transaction called khiyar." Malik said, "There is no specified limit nor any matter which is applied in this case according to us."
أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «المُتَبايِعانِ كُلُّ واحِدٍ مِنهُما بِالخِيارِ عَلى صاحِبِهِ، ما لَمْ يَتَفَرَّقا إلّا بَيْعَ الخِيارِ» قالَ مالِكٌ: «ولَيْسَ لِهَذا عِنْدَنا حَدٌّ مَعْرُوفٌ، ولا أمْرٌ مَعْمُولٌ بِهِ فِيهِ»
[AI] The Prophet Muhammad ﷺ said: "The two parties in a transaction have the option to cancel as long as they do not separate. Each one should take from the transaction what pleases them." He repeated this statement three times.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا يَهْوَى» قَالَهَا ثَلَاثًا
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَبَايِعَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا فِي بَيْعِهِمَا الْخِيَارُ قَبْلَ أَنْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «فَإِنْ فَارَقَهُ فَلَا خِيَارَ لَهُ»، أَرَادَ بِهِ فِي غَيْرِ بَيْعِ الْخِيَارِ
Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320). (Using translation from Bukhārī 2111)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُتَبَايعَانِ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى صَاحِبِهِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»
قَالَ قَالَ رَسُول اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)
عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ بَيْعُهُمَا بِالْخِيَارِ»
Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)
عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)" (Using translation from Nasāʾī 4482)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)
عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
The Messenger of Allah ﷺ as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain. (Using translation from Abū Dāʾūd 3454)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»
The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ خِيَارًا»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ اخْتَرْ
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)
عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ»
"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)" (Using translation from Nasāʾī 4482)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ وَمَا هَوِيَ»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
[AI] The Messenger of Allah ﷺ said: "The two parties of a transaction have the option to renege on it until they separate, and each party takes what satisfies them from the transaction."
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ
The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)
"إِنَّ المُتَبايِعَيْنِ بِالْخِيَارِ فِى بَيْعِهِما مَا لَمْ يتَفَرَّقا أَوْ يَكُونَ الْبَيْعُ خِيَارًا".
البَيِّعَان بالخيار ما لم يَتَفَرَّقا" .
"البَيِّعانِ بالخِيارِ مَا لمْ يَتَفَرَّقَا إِلَّا أَنْ يكونَ بَيعُهُما بالخِيَارِ".
"البيِّعَان بالخِيَار في بَيعِهِما ما لمْ يَتَفَرَّقَا إِلا أَن يكونَ بَيعُهُما عن خيار" .
"المُتَبَايعانِ بالخيار ما لم يَتَفَرَّقا إِلا أنْ يَكُونَ البَيع عن خيارٍ، فإِنْ كَانَ (البَيع) عن خيارٍ فقد وَجَبَ البَيع" .
Sign in from the top menu to add or reply to reflections.