Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:10309a
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السيوطي:١٠٣٠٩a

"الْبَايِعَانِ بالْخِيَارِ في بَيعِهمِا مَا لمْ يَتَفَرَّقَا أوْ يَكُنْ بَيعُهَمَا عَنْ خِيَارٍ" .  

[ش] ابن أبى شيبة عن أَبي هريرة

See similar narrations below:

Collected by Nasāʾī, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
nasai:4480Qutaybah b. Saʿīd > Sufyān > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."  

النسائي:٤٤٨٠أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ  

ahmad:393Isḥāq b. ʿĪsá > Mālik > Nāfiʿʿan Ibn ʿUmar

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ  

أحمد:٣٩٣حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍعَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا  

ahmad:8099Hāshim b. al-Qāsim > Ayyūb / Ibn ʿUtbah > Abū Kathīr al-Suḥaymī > Abū Hurayrah

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)   

أحمد:٨٠٩٩حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا أَيُّوبُ يَعْنِي ابْنَ عُتْبَةَ حَدَّثَنَا أَبُو كَثِيرٍ السُّحَيْمِيُّ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مِنْ بَيْعِهِمَا مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا فِي خِيَارٍ  

nasai-kubra:6028Qutaybah b. Saʿīd > Sufyān > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)  

الكبرى للنسائي:٦٠٢٨أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ»  

suyuti:5862a

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)   

السيوطي:٥٨٦٢a

"إِنَّ المُتَبايِعَيْنِ بِالْخِيَارِ فِى بَيْعِهِما مَا لَمْ يتَفَرَّقا أَوْ يَكُونَ الْبَيْعُ خِيَارًا".  

[خ] البخاري عن ابن عمر
suyuti:10318a
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السيوطي:١٠٣١٨a

"البيِّعَان بالخِيَار في بَيعِهِما ما لمْ يَتَفَرَّقَا إِلا أَن يكونَ بَيعُهُما عن خيار" .  

[عب] عبد الرازق [ش] ابن أبى شيبة عن ابن عمر