Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
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السيوطي:١٠٠٦٣a –

"الأرضُ أَرضُ الله والعبادُ عباد الله من أحْيَا مواتًا فهي لَهُ".  

[طب] الطبرانى في الكبير عن فضالة بن عبيد ورجاله رجال الصحيح

See similar narrations below:

Collected by Abū Dāwūd, Ṭabarānī, Bayhaqī, Suyūṭī
abudawud:3076 – Aḥmad b. ʿAbdah al-Āmulī > ʿAbdullāh b. ʿUthmān > ʿAbdullāh b. al-Mubārak > Nāfiʿ b. ʿUmar > Ibn Abū Mulaykah > ʿUrwah > Ashhad

I testify that the Messenger of Allah ﷺ decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet ﷺ by those who transmitted the traditions about prayer from him.  

أبو داود:٣٠٧٦ – حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الآمُلِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُرْوَةَ قَالَ أَشْهَدُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى أَنَّ الأَرْضَ أَرْضُ اللَّهِ وَالْعِبَادَ عِبَادُ اللَّهِ وَمَنْ أَحْيَا مَوَاتًا فَهُوَ أَحَقُّ بِهِ جَاءَنَا بِهَذَا عَنِ النَّبِيِّ ﷺ الَّذِينَ جَاءُوا بِالصَّلَوَاتِ عَنْهُ  

مَكْحُولٌ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ

tabarani:15974 – Aḥmad b. ʿAbd al-Wahhāb b. Najdah al-Ḥawṭī > Yaḥyá b. Ṣāliḥ al-Wuḥāẓī > Saʿīd b. ʿAbd al-ʿAzīz > Makḥūl > Faḍālah b. ʿUbayd

[Machine] The Messenger of Allah ﷺ said, "The earth is Allah's and the servants are Allah's, whoever revives the dead, it is for him."  

الطبراني:١٥٩٧٤ – حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ بْنِ نَجْدَةَ الْحَوْطِيُّ ثنا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ ثنا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ مَكْحُولٍ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْأَرْضُ أَرْضُ اللهِ وَالْعِبَادُ عِبَادُ اللهِ مَنْ أَحْيَا مَوَاتًا فَهِيَ لَهُ»  

bayhaqi:11773 – Abū ʿAlī > Abū Bakr > Abū Dāwud > Aḥmad b. ʿAbdah > ʿAbdullāh b. ʿUthmān > ʿAbdullāh b. al-Mubārak > Nāfiʿ b. ʿUmar > Ibn Abū Mulaykah > ʿUrwah > Ashhad

I testify that the Messenger of Allah ﷺ decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet ﷺ by those who transmitted the traditions about prayer from him. (Using translation from Abū Dāʾūd 3076)   

البيهقي:١١٧٧٣ – وَأَخْبَرَنَا أَبُو عَلِيٍّ ثنا أَبُو بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ عَبْدَةَ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ أنبأ نَافِعُ بْنُ عُمَرَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُرْوَةَ قَالَ أَشْهَدُ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى أَنَّ الْأَرْضَ أَرْضُ اللهِ وَالْعِبَادَ عِبَادُ اللهِ وَمَنْ أَحْيَا مَوَاتًا فَهُوَ أَحَقُّ بِهِ جَاءَنَا بِهَذَا عَنِ النَّبِيِّ ﷺ الَّذِينَ جَاءُونَا بِالصَّلَوَاتِ عَنْهُ