Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:10-8bal-Ḥārith b. ʿUmyrh al-Ḥārithiá > Muʿādh b. Jabal Arsalah Lá Bá ʿUbaydah b. al-Jarrāḥ Ysaʾalh Kayf > And Qad Ṭuʿn Faʾarāh
Translation not available.

  

السيوطي:١٠-٨b

"عن الحَارِثِ بنِ عُميْرةَ الحَارِثِى: أَنَّ مُعَاذَ بن جَبَلٍ أَرْسَلَهُ إلى (أبى) (*) عُبَيْدَةَ بنِ الجَرَّاحِ يسَأَلهُ كَيْفَ هُوَ وَقَدْ طُعنَ؟ ! ، فَأَرَاهُ أبُو عُبَيْدةَ طَعْنَةً خَرَجَتْ في كفِّه، فَتَكَاثرَ شَأنُهَا في نَفْسِ الحَارِثِ، وَفَرَقَ مِنْهًا حِينَ رآهَا، فَأَقْسَمَ أَبُو عُبَيْدَةَ بالله مَا يُحِبُّ أنَّ لَهُ مَكَانَهَا حُمرَ النَّعَم".  

[كر] ابن عساكر في تاريخه

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Collected by Ḥākim
hakim:5147Abū ʿAbdullāh al-Sayyārī Fī Kitāb al-Riqāq Liāb. al-Mubārak Anā Abū al-Muwajjih Anā ʿAbdān Anā ʿAbdullāh Anā ʿAbd al-Ḥamīd b. Bahrām > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > al-Ḥārith b. ʿUmayrah al-Ḥārithī > Akhadh Muʿādh b. Jabal Yursil al-Ḥārith b. ʿUmayrah > Abū ʿUbaydah b. al-Jarrāḥ Yasʾaluh Kayf > And Qad

[Machine] He was stabbed, so Abu Ubaydah showed him the wound in his hand. I tended to his wound and part of it came out when he saw it. Abu Ubaydah then swore to him by Allah that he would give him a place like it in paradise. Al-Dhahabi remained silent about this in his summary.  

الحاكم:٥١٤٧أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ السَّيَّارِيُّ فِي كِتَابِ الرِّقَاقِ لِابْنِ الْمُبَارَكِ أَنَا أَبُو الْمُوَجِّهِ أَنَا عَبْدَانُ أَنَا عَبْدُ اللَّهِ أَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ عَنْ شَهْرِ بْنِ حَوْشَبٍ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ غَنْمٍ عَنِ الْحَارِثِ بْنِ عُمَيْرَةَ الْحَارِثِيِّ قَالَ «أَخَذَ مُعَاذُ بْنُ جَبَلٍ يُرْسِلُ الْحَارِثَ بْنَ عُمَيْرَةَ إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ يَسْأَلُهُ كَيْفَ هُوَ وَقَدْ

طُعِنَ فَأَرَاهُ أَبُو عُبَيْدَةَ طَعْنَةً خَرَجَتْ فِي كَفِّهِ فَنَكَأْتُهُ شَأْنَهَا وَفَرَقَ مِنْهَا حِينَ رَآهَا فَأَقْسَمَ أَبُو عُبَيْدَةَ لَهُ بِاللَّهِ مَا يُحِبُّ أَنَّ لَهُ مَكَانَهَا حُمْرُ النَّعَمِ» سكت عنه الذهبي في التلخيص