Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:7:100 –

Has it not become clear to those who inherited the earth after its ˹previous˺ people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.  

Has it not been shown, ˹has it not˺ become clear, to those who inherit the earth, as a ˹place of˺ habitation, after, the destruction of, those who inhabited it that, (an is the softened form and constitutes the subject ˹of the verb˺, its noun having been omitted, in other words ˹understand it as˺ annahu), if We will, We could smite them, with chastisement, for their sins?, as We smote those before them? (the hamza in the four instances are meant to indicate rebuke, and the ˹particles˺ fa, ‘so’, and wa, ‘and’, which have been inserted in two instances ˹each˺, are meant to indicate a supplement; a variant reading ˹for a-wa-amina˺ has aw amina, ‘or do ˹they˺ feel secure’, in the ˹second˺ instance, as a supplement). And, We, seal up their hearts so that they do not hear, the admonition, in a way so as to reflect.
القرآن:٧:١٠٠ –

أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِنْ بَعْدِ أَهْلِهَا أَنْ لَوْ نَشَاءُ أَصَبْنَاهُمْ بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ  

{أو لم يهد} يتبيَّن {للذين يرثون الأرض} بالسكنى {من بعد} هلاك {أهلها أن} فاعل مخففة واسمها محذوف أي أنه {لو نشاء أصبناهم} بالعذاب {بذنوبهم} كما أصبنا من قبلهم. والهمزةُ في المواضع الأربعة للتوبيخ والفاء والواو الداخلة عليهما للعطف، وفي قراءة بسكون الواو في الموضع الأول عطفا بأو {و} نحن {نطبع} نختم {على قلوبهم فهم لا يسمعون} الموعظة سماع تدبر.