Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:72:23 –

But ˹I have for you˺ only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.  

˹I have power to bring you˺ only a communication (illā balāghan is excepted from the direct object clause of amliku, ‘I have power ˹to bring˺’, that is to say, I have power only to communicate ˹the Message˺ to you, from God, that is, on His behalf, and His Messages (wa-risālātihi is a supplement to balāghan, ‘a communication’; what comes between the excepted clause and the clause from which it is excepted is a parenthetical statement intended to emphasise the preclusion of ˹the Prophet’s˺ ‘ability ˹to bring them anything else˺’). And whoever disobeys God and His Messenger, concerning the affirmation of ˹His˺ Oneness, and hence does not believe — indeed there will be for him the fire of Hell, abiding (khālidīna is a circumstantial qualifier referring to the person indicated by man, ‘whoever’, in lahu, ‘for him’, taking into account its ˹plural˺ import; it ˹khālidīna˺ is also an implied circumstantial qualifier, in other words, they shall enter it with their abiding having been preordained) therein forever’.
القرآن:٧٢:٢٣ –

إِلَّا بَلَاغًا مِنَ اللَّهِ وَرِسَالَاتِهِ ۚ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا  

{إلا بلاغا} استثناء من مفعول أملك، أي لا أملك لكم إلا البلاغ إليكم {من الله} أي عنه {ورسالاته} عطف على بلاغا وما بين المستثنى منه والاستثناء اعتراض لتأكيد نفي الاستطاعة {ومن يعص الله رسوله} في التوحيد فلم يؤمن {فإن له نار جهنم خالدين} حال من ضمير من في له رعاية في معناها وهي حال مقدرة والمعنى يدخلونها مقدار خلودهم {فيها أبدا}.