Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:5:59 –

Say, "O People of the Scripture, do you resent us except ˹for the fact˺ that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"  

The following was revealed when the Jews said to the Prophet (s), ‘Whom among the messengers do you believe in?’, and he replied: in God and in that which has been revealed to us ˹Q. 2:136˺, and when he mentioned Jesus they said, ‘We know of no religion worse than yours!’ Say: ‘O People of the Scripture, do you spite, ˹do˺ you repudiate, us for any other cause than that we believe in God, and what has been revealed to us, and what was revealed, to the prophets, before, and that most of you are wicked?’ (wa-anna aktharakum fāsiqūn is a supplement to an āmannā, ‘that we believe’), that is to say, ‘What you repudiate, in fact, is our faith and your opposition ˹to it˺, in refusing to accept it — ˹a refusal˺ which is described as ‘wickedness’, ˹this wickedness˺ itself being the necessary consequence of such ˹a refusal˺ — but in fact this ˹faith of ours˺ is not something to be repudiated’.
القرآن:٥:٥٩ –

قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ  

ونزل لما قال اليهود للنبي ﷺ بمن تؤمن من الرسل فقال: (بالله وما أنزل إلينا) الآية فلما ذكر عيسى قالوا لا نعلم دينا شرا من دينكم {قل يا أهل الكتاب هل تنقمون} تنكرون {منا إلا أن آمنا بالله وما أنزل إلينا وما أنزل من قبل} إلى الأنبياء {وأن أكثركم فاسقون} عطف على أن آمنا- المعنى ما تنكرون إلا إيماننا ومخالفتكم في عدم قبوله المعبر عنه بالفعل اللازم عنه وليس هذا مما ينكر.