Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:47:14 –

So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their ˹own˺ desires?  

Is he who follows a clear sign, a definitive argument and proof, from his Lord, and these are the believers, like those whose evil deeds have been adorned for them, so that they see them as fair ˹deeds˺, and these are the disbelievers of Mecca, and who follow their desires?, by worshipping graven images. In other words, there is no similarity between the two.
القرآن:٤٧:١٤ –

أَفَمَنْ كَانَ عَلَىٰ بَيِّنَةٍ مِنْ رَبِّهِ كَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُمْ  

{أفمن كان على بيِّنة} حجة وبرهان {من ربه} وهو المؤمنون {كمن زُيّن له سوءُ عمله} فرآه حسنا وهم كفار مكة {واتبعوا أهواءهم} في عبادة الأوثان، أي لا مماثلة بينهما.