Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:37:17 –

And our forefathers ˹as well˺?"  

And our forefathers too?’ (read aw ābā’unā indicating a supplement; or read a-wa-ābā’unā as an interrogative, effecting the supplement with the wāw; so that what is being supplemented is either the inna together with its subject ˹sc. a-inna la-mab‘ūthūna˺, or the subject ˹of the verb˺ la-mab‘ūthūna, in which case the interrogative hamza is a separator).
القرآن:٣٧:١٧ –

أَوَآبَاؤُنَا الْأَوَّلُونَ  

{أوْ آباؤنا الأولون} بسكون الواو عطفا بأو، وبفتحها والهمزة للاستفهام والعطف بالواو والمعطوف عليه محل إن واسمها أو الضمير في لمبعوثون والفاصل همزة الاستفهام.

See similar narrations below:

Collected by Qurʾān
quran:56:48 –

And our forefathers ˹as well˺?"  

What! And our forefathers too?’ (read a-wa-ābā’unā, ˹with the wa-˺ being for supplement, the hamza ˹a-˺ for the interrogative; here and in the previous instance, it is used to express ‘remoteness ˹of probability˺’; a variant reading has aw-ābā’unā, as a supplement with aw, and that to which this is supplemented is the ˹syntactical˺ locus of inna and its subject).
القرآن:٥٦:٤٨ –

أَوَآبَاؤُنَا الْأَوَّلُونَ  

{أو آباؤنا الأولون} بفتح الواو للعطف والهمزة للاستفهام وهو في ذلك وفيما قبله للاستبعاد وفي قراءة بسكون الواو عطفا بأو والمعطوف عليه محل إن واسمها.