Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:19:66 –

And the disbeliever says, "When I have died, am I going to be brought forth alive?"  

And man, the denier of the Resurrection — namely, Ubayy b. Khalaf or al-Walīd b. al-Mughīra, concerning whom the verse was revealed — says, ‘When (read a-idha, either pronouncing the second hamza, or not, but inserting an alif between the two ˹hamzas˺ in both ˹readings˺) I am dead, shall I then be brought forth alive?’, from the grave, as Muhammad (s) says? (the interrogative ˹here˺ statement is meant as a denial, in other words ˹he means to say˺ I shall not be brought forth alive after death; mā ˹of mā mittu, ‘I am dead’˺ is extra, for emphasis, likewise ˹extra is˺ the lām ˹of la-sawfa, ‘shall I then’˺). He ˹God˺ then responds to him with the following saying ˹of His˺, exalted be He:
القرآن:١٩:٦٦ –

وَيَقُولُ الْإِنْسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا  

{ويقول الإنسان} المنكر للبعث أبي بن خلف أو الوليد بن المغيرة النازل فيه الآية: {أئذا} بتحقيق الهمزة الثانية وإدخال ألف بينها بوجهيها وبين الأخرى {ما متّ لسوف أخرج حيا} من القبر كما يقول محمد، فالاستفهام بمعنى النفي أي: لا أحيا بعد الموت وما زائدة للتأكيد وكذا اللام ورد عليه بقوله تعالى: