Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:19:67 –

Does man not remember that We created him before, while he was nothing?  

Does not man then remember (yadhdhakaru, is actually yatadhakkaru, but the tā’ has been changed to a dhāl and assimilated with the ˹other˺ dhāl; a variant reading leaves it as yadhkuru) that We created him before, when he was nothing?, and thus infer from the first act ˹of creation˺ the ˹possibility of˺ resurrection.
القرآن:١٩:٦٧ –

أَوَلَا يَذْكُرُ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا  

{أولا يَذكرُ الإنسان} أصله يتذكر أبدلت التاء ذالا وأدغمت في الذال وفي قراءة تركها وسكون الذال وضم الكاف {أنا خلقناه من قبل ولم يك شيئا} فيستدل بالابتداء على الإعادة.