Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:18:54 –

And We have certainly diversified in this Qur'an for the people from every ˹kind of˺ example; but man has ever been, most of anything, ˹prone to˺ dispute.  

And verily We have dispensed, We have explained, for mankind in this Qur’ān ˹an example˺ of every kind of similitude (min kulli mathalin is an adjective qualifying an omitted clause, in other words, ‘˹We have dispensed therein˺ a similitude from every kind of similitude), that they may be admonished. But man is most disputatious, ˹he is˺ most contentious in matters of falsehood (jadalan is a specification derived from ˹al-insān, ‘man’˺ the subject of kāna) in other words, the meaning is that the disputatiousness of man is what can be found in him most.
القرآن:١٨:٥٤ –

وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا  

{ولقد صرفنا} بينا {في هذا القرآن للناس من كل مثل} صفة لمحذوف، أي مثلاً من جنس كل مثل ليتعظوا {وكان الإنسان} أي الكفار {أكثر شيء جدلاً} خصومة في الباطل وهو تمييز منقول من اسم كان، المعنى: وكان جدل الإنسان أكثر شيء فيه.

See similar narrations below:

Collected by Qurʾān
quran:17:89 –

And We have certainly diversified for the people in this Qur'an from every ˹kind˺ of example, but most of the people refused ˹anything˺ except disbelief.  

And verily We have dispensed, explained, for people in this Qur’ān every ˹kind of˺ similitude (min kulli mathalin, ˹this˺ is an adjectival qualification of an omitted clause, in other words, ˹‘We have dispensed˺ a similitude from every kind of similitude’), that they might be admonished; but most people, that is, the people of Mecca, insist on disbelieving, on denying the truth.
القرآن:١٧:٨٩ –

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا  

{ولقد صرفنا} بينا {للناس في هذا القرآن من كل مثل} صفة لمحذوف أي مثلاً من جنس كل مثل ليتعظوا {فأبى أكثر الناس} أي أهل مكة {إلا كفورا} جحودا للحق.