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nasai:2727 – ʿAmr b. ʿAlī > Khālid > Shuʿbah > Qatādah > Muṭarrif > ʿImrān

That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.  

النسائي:٢٧٢٧ – أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ

أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ ﷺ قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ  

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Collected by Muslim, Ṭabarānī, Nasāʾī's Kubrá
muslim:1226f – Isḥāq b. Ibrāhīm > ʿĪsá b. Yūnus > Saʿīd b. Abū ʿArūbah > Qatādah > Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > ʿImrān b. al-Ḥuṣayn > Āʿlam

Know well that Messenger of Allah ﷺ combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah ﷺ too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.  

مسلم:١٢٢٦f – وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ ؓ قَالَ اعْلَمْ

أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَنَا عَنْهُمَا رَسُولُ اللَّهِ ﷺ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ  

tabarani:15383 – ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Muḥammad b. Jaʿfar > Shuʿbah > Qatādah > Muṭarrif b. ʿAbdullāh > Lī ʿImrān b. Ḥuṣayn Āʿlam

[Machine] That the Messenger of Allah ﷺ performed both Hajj and Umrah together, but there was no revelation or prohibition regarding it. The Messenger of Allah ﷺ said, "A man is free to do as he wishes in it (referring to the Hajj and Umrah).  

الطبراني:١٥٣٨٣ – حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ «اعْلَمْ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ رَجُلٌ فِيهَا بِرَأْيِهِ مَا شَاءَ»  

tabarani:15387 – Muḥammad b. Ṣāliḥ b. al-Walīd al-Narsī > Muḥammad b. al-Muthanná > Muḥammad b. ʿAbdullāh al-Anṣārī > Saʿīd b. Abū ʿArūbah > Qatādah > Muṭarrif > Lī ʿImrān b. Ḥuṣayn Āʿlam

[Machine] That the Messenger of Allah ﷺ performed both Hajj and Umrah together, then he did not reveal any specific command or prohibition regarding it. The Messenger of Allah ﷺ said about it, "A person is free to do as he wishes based on his own opinion."  

الطبراني:١٥٣٨٧ – حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ ثنا مُحَمَّدُ بْنُ الْمُثَنَّى ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ «اعْلَمْ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ»  

nasai-kubra:3693 – ʿAmr b. ʿAlī Abū Ḥafṣ al-Fallās > Khālid > Saʿīd > Qatādah > Muṭarrif > ʿImrān b. Ḥuṣayn

Know well that Messenger of Allah ﷺ combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah ﷺ too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion. (Using translation from Muslim 1226f)   

الكبرى للنسائي:٣٦٩٣ – أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الْفَلَّاسُ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ «جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ وَلَمْ يَنْزِلْ فِيهِمَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ ﷺ» قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ