Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

قَوْلُهُ تَعَالَى: {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} [النساء: 93]

nasai-kubra:11050 – Azhar b. Jamīl > Khālid b. al-Ḥārith > Shuʿbah > al-Mughīrah b. Nuʿmān > Saʿīd b. Jubayr > Ibn ʿAbbās

The people of Kufa differed as regards the killing of a believer so I entered upon Ibn ʿAbbas (and asked him) about that. Ibn ʿAbbas said, "The Verse (in Surat-An-Nisa', 4:93) was the last thing revealed in this respect and nothing cancelled its validity." (Using translation from Bukhārī 4763)   

الكبرى للنسائي:١١٠٥٠ – أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ نُعْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ §اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الْآيَةِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ

لَقَدْ نَزَلَتْ فِي آخِرِ مَا نَزَلَتْ مَا نَسَخَهَا شَيْءٌ  

See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Ṭabarānī, Nasāʾī's Kubrá
bukhari:4763 – Muḥammad b. Bashhār > Ghundar > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

The people of Kufa differed as regards the killing of a believer so I entered upon Ibn ʿAbbas (and asked him) about that. Ibn ʿAbbas said, "The Verse (in Surat-An-Nisa', 4:93) was the last thing revealed in this respect and nothing cancelled its validity."  

البخاري:٤٧٦٣ – حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي قَتْلِ الْمُؤْمِنِ فَرَحَلْتُ فِيهِ إِلَى ابْنِ عَبَّاسٍ فَقَالَ

نَزَلَتْ فِي آخِرِ مَا نَزَلَ وَلَمْ يَنْسَخْهَا شَىْءٌ  

muslim:3023a – ʿUbaydullāh b. Muʿādh al-ʿAnbarī from my father > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

The inhabitants of Kufa differed in regard to this verse:" But whoever slays another believer intentionally, his requital shall be Hell" (iv. 92), so I went to Ibn 'Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.  

مسلم:٣٠٢٣a – حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ

لَقَدْ أُنْزِلَتْ آخِرَ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَىْءٌ  

nasai:4000 – Azhar b. Jamīl al-Baṣrī > Khālid b. al-Ḥārith > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

"The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'"  

النسائي:٤٠٠٠ – قَالَ وَأَخْبَرَنِي أَزْهَرُ بْنُ جَمِيلٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ

لَقَدْ أُنْزِلَتْ فِي آخِرِ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَىْءٌ  

nasai:4864 – Azhar b. Jamīl > Khālid b. al-Ḥārith > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

"The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.  

النسائي:٤٨٦٤ – أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ

نَزَلَتْ فِي آخِرِ مَا أُنْزِلَتْ وَمَا نَسَخَهَا شَىْءٌ  

tabarani:12315 – Abū Muslim al-Kashhī > ʿAmr b. Ḥakkām > Shuʿbah > Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

"The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'" (Using translation from Nasāʾī 4000)  

الطبراني:١٢٣١٥ – حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا عَمْرُو بْنُ حَكَّامٍ ثنا شُعْبَةُ عَنْ مُغِيرَةَ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ فِيهَا أَهْلُ الْكُوفَةِ فَدَخَلْتُ إِلَى ابْنِ عَبَّاسٍ فَقَالَ

«قَدْ أُنْزِلَتْ فِي آخِرِ مَا أُنْزِلَ وَمَا نَسَخَهَا شَيْءٌ»  

nasai-kubra:3449 – Azhar b. Jamīl al-Baṣrī > Khālid b. al-Ḥārith > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

"The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'" (Using translation from Nasāʾī 4000)  

الكبرى للنسائي:٣٤٤٩ – أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ §اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الْآيَةِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ

لَقَدْ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَيْءٌ