46. Oaths, Retaliation and Blood Money

٤٦۔ كتاب القسامة

46.48 What Is Mentioned In The Book Of Retaliation From Al-Mujtaba Which Is Not Contained In The Sunan: Interpreting The Saying Of Allah, The Mighty And Sublime: "And Whoever Kills A Believer Intentionally, His Recompense Is Hell To Abide Therein"

٤٦۔٤٨ باب مَا جَاءَ فِي كِتَابِ الْقِصَاصِ مِنَ الْمُجْتَبَى مِمَّا لَيْسَ فِي السُّنَنِ تَأْوِيلِ قَوْلِ اللَّهِ ﷻ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا }

nasai:4863Abū ʿAbd al-Raḥman Lafẓ > Muḥammad b. al-Muthanná > Muḥammad > Shuʿbah > Manṣūr > Saʿīd b. Jubayr > Amaranī ʿAbd al-Raḥman b. Abzá > Asʾal Ibn ʿAbbās

"Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believe4r intentionally, his recompense is Hell' I asked him and he said: 'Nothing of this has been abrogated.'(And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: 'This was revealed concerning the people of shirk.  

النسائي:٤٨٦٣حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ لَفْظًا قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ

عَنْ هَاتَيْنِ الآيَتَيْنِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ وَعَنْ هَذِهِ الآيَةِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ  

nasai:4864Azhar b. Jamīl > Khālid b. al-Ḥārith > Shuʿbah > al-Mughīrah b. al-Nuʿmān > Saʿīd b. Jubayr

"The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.  

النسائي:٤٨٦٤أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ

نَزَلَتْ فِي آخِرِ مَا أُنْزِلَتْ وَمَا نَسَخَهَا شَىْءٌ  

nasai:4865ʿAmr b. ʿAlī > Yaḥyá > Ibn Jurayj > al-Qāsim b. Abū Bazzah > Saʿīd b. Jubayr

"I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell  

النسائي:٤٨٦٥أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ

قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ }  

nasai:4866Qutaybah > Sufyān > ʿAmmār al-Duhnī > Sālim b. Abū al-Jaʿd > Ibn ʿAbbās Suʾil ʿAmman Qatal Muʾmin Mutaʿammid Thum Tāb Wāman And ʿAmil Ṣāliḥ Thum Āhtadá > Ibn ʿAbbās Waʾanná Lah al-Tawbah > Nabiyyakum ﷺ > Yajīʾ Mutaʿalliq Bi-al-Qātil Tashkhab Awdājuh Dam > Sal Hadhā Fīm Qatalanī Thum

Ibn 'Abbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way he could repent! I heard your Prophet say; He (the victim) will come hanging onto his killer with his jugular veins flowing with blood and saying: "Ask him why he killed me." Then he said: "by Allah, Allah revealed it and never abrogated anything of it.  

النسائي:٤٨٦٦أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ التَّوْبَةُ

سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا يَقُولُ سَلْ هَذَا فِيمَ قَتَلَنِي ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا وَمَا نَسَخَهَا  

nasai:4867Isḥāq b. Ibrāhīm > al-Naḍr b. Shumayl > Shuʿbah > ʿUbaydullāh b. Abū Bakr > Anas

"I heard Ana's say: 'The Messenger of Allah said: 'the major sins are; associating others with Allah (shirk), disobeying one's parents, killing a soul (murder) and speaking falsely.  

النسائي:٤٨٦٧أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ قَالَ سَمِعْتُ أَنَسًا يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ ح وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ قَالَ الْكَبَائِرُ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ  

nasai:4868ʿAbdah b. ʿAbd al-Raḥīm > Ibn Shumayl > Shuʿbah > Firās > al-Shaʿbī > ʿAbdullāh b. ʿAmr

"The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.  

النسائي:٤٨٦٨أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ قَالَ أَنْبَأَنَا ابْنُ شُمَيْلٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَنْبَأَنَا فِرَاسٌ قَالَ سَمِعْتُ الشَّعْبِيَّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

عَنِ النَّبِيِّ ﷺ قَالَ الْكَبَائِرُ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِينُ الْغَمُوسُ  

nasai:4869ʿAbd al-Raḥman b. Muḥammad b. Salāam > Isḥāq al-Azraq > al-Fuḍayl b. Ghazwān > ʿIkrimah > Ibn ʿAbbās

"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing  

النسائي:٤٨٦٩أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَزْنِي الْعَبْدُ حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَقْتُلُ وَهُوَ مُؤْمِنٌ