22. Divorce

٢٢۔ كِتَابُ الطَّلَاقِ

22.53 [Machine] The heading "عِدَّةُ الْمُخْتَلِعَةِ" translates to "The dismantled kit.

٢٢۔٥٣ عِدَّةُ الْمُخْتَلِعَةِ

nasai-kubra:5661Abū ʿAlī Muḥammad b. Yaḥyá al-Marwazī > Shādhān b. ʿUthmān Akhū ʿAbdān from my father > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > Muḥammad b. ʿAbd al-Raḥman > Rubayyiʿ b. Muʿawwidh b. ʿAfrāʾ

"Take what she owes you and let her go." He said: "Yes." And the Messenger of Allah ordered her to wait for one menstrual cycle and then go to her family. (Using translation from Nasāʾī 3497)  

الكبرى للنسائي:٥٦٦١أَخْبَرَنِي أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَ حَدَّثَنِي شَاذَانُ بْنُ عُثْمَانَ أَخُو عَبْدَانَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ بْنِ عَفْرَاءَ أَخْبَرَتْهُ

أَنَّ ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ ضَرَبَ امْرَأَتَهُ فَكَسَرَ يَدَهَا وَهِيَ جَمِيلَةُ بِنْتُ عَبْدِ اللهِ بْنِ أُبَيٍّ فَأَتَى أَخُوهَا يَشْتَكِيهِ إِلَى رَسُولِ اللهِ ﷺ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى ثَابِتٍ فَقَالَ لَهُ «خُذِ الَّذِي لَهَا عَلَيْكَ وَخَلِّ سَبِيلَهَا» قَالَ نَعَمْ «فَأَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَتَرَبَّصَ حَيْضَةً وَاحِدَةً فَتَلْحَقَ بِأَهْلِهَا»  

nasai-kubra:5662ʿUbaydullāh b. Saʿd b. Ibrāhīm b. Saʿd from my uncle from my father > Ibn Isḥāq > ʿUbādah b. al-Walīd b. ʿUbādah b. Ṣāmit > Rubayyiʿ b. Muʿawwidh > Lahā Ḥaddithīnī Ḥadīthak

He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to 'Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah ﷺ concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul' from him.' " (Using translation from Ibn Mājah 2058)  

الكبرى للنسائي:٥٦٦٢أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ صَامِتٍ عَنْ رُبَيِّعِ بِنْتِ مُعَوِّذٍ قَالَ قُلْتُ لَهَا حَدِّثِينِي حَدِيثَكِ قَالَتْ

اخْتَلَعْتُ مِنْ زَوْجِي ثُمَّ جِئْتُ عُثْمَانَ فَسَأَلْتُهُ مَاذَا عَلَيَّ مِنَ الْعِدَّةِ؟ فَقَالَ لَا عِدَّةَ عَلَيْكِ إِلَّا أَنْ يَكُونَ حَدِيثَ عَهْدٍ بِكِ فَتَمْكُثِينَ حَتَّى تَحِيضِي حَيْضَةً قَالَتْ وَإِنَّمَا يُتْبَعُ فِي ذَلِكَ قَضَاءُ رَسُولِ اللهِ ﷺ فِي مَرْيَمَ الْمَغَالِيَّةِ كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ فَاخْتَلَعَتْ مِنْهُ