"That was a concession that was granted in the early days of Islam, then we were commanded to have a bathe after that."
إِنَّمَا كَانَتْ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ ثُمَّ أُمِرْنَا بِالْغُسْلِ بَعْدُ
See similar narrations below:
Collected by Abū Dāwūd, Tirmidhī, Dārimī, Ibn Ḥibbān, Ṭabarānī, Bayhaqī, SuyūṭīThe verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif.
أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي بَدْءِ الإِسْلاَمِ ثُمَّ أَمَرَ بِالاِغْتِسَالِ بَعْدُ
"Water is for water,' was only permitted in the beginning of Islam. Then it was prohibited."
إِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ ثُمَّ نُهِيَ عَنْهَا
[AI] "The fatwa that they used to issue, regarding 'water from water', was a permission that the Messenger of Allah ﷺ granted in the early days of Islam or at that time, then he performed ablution afterwards."
أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا «الْمَاءُ مِنَ الْمَاءِ» كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ أَوِ الزَّمَانِ ثُمَّ اغْتَسَلَ بَعْدُ
ذِكْرُ الْبَيَانِ بِأَنَّ هَذَا الْخَبَرَ، يَعْنِي خَبَرَ عُثْمَانَ مَنْسُوخٌ بَعْدَ أَنْ كَانَ مُبَاحًا
"Water is for water,' was only permitted in the beginning of Islam. Then it was prohibited." (Using translation from Tirmidhī 110)
«إِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ ثُمَّ نُهِيَ عَنْهَا»
ذِكْرُ الْبَيَانِ بِأَنَّ تَرْكَ الِاغْتِسَالِ مِنَ الْإِكْسَالِ كَانَ ذَلِكَ فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ أُمِرَ بِالِاغْتِسَالِ مِنْهُ بَعْدُ
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif. (Using translation from Abū Dāʾūd 215)
«أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الزَّمَانِ أَوْ بَدْءِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ»
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif. (Using translation from Abū Dāʾūd 215)
أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً تَرَخَصَّهَا رَسُولُ اللهِ ﷺ فِي أَوَّلِ الزَّمَانِ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ
[AI] The saying of the Ansar was only that water is from water at the beginning of Islam, then washing came after it.
إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الْإِسْلَامِ ثُمَّ كَانَ الْغُسْلُ بَعْدَهُ
[AI] It was narrated that water was considered permissible at the beginning of Islam, and the Messenger of Allah ﷺ made it easy. Then he ordered us to perform ablution. And in the narration of Musa bin Harun, he ordered us to perform ablution afterwards.
أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللهِ ﷺ فِي بَدْءِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ وَفِي حَدِيثِ مُوسَى بْنِ هَارُونَ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ
Translation not available.
"إِنَّ الْفُتْيَا الَّتِى كَانُوا يُفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانتْ رُخْصَةً رَخَّصَهَا رَسُولُ الله ﷺ فِى بَدْءِ الإِسْلاَمِ، ثُمَّ أَمَرَ بِالاغْتِسَالِ بَعْدُ".
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