“Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both.”
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ كَفَى لَهُمَا طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَقْضِيَ حَجَّهُ وَيَحِلَّ مِنْهُمَا جَمِيعًا
He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
وَقَالَ فِي آخِرِ الْحَدِيثِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا
The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ أَجْزَأَهُ طَوَافٌ وَاحِدٌ وَسَعْىٌ وَاحِدٌ عَنْهُمَا حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا
“Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both.” (Using translation from Ibn Mājah 2975)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ كَفَاهُ لَهُمَا طَوَافٌ وَاحِدٌ وَلَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا»
[Machine] The Messenger of Allah ﷺ said, "Whoever performs both Hajj and Umrah together will receive the reward of performing a single Tawaf for both, and they shall not leave the state of ihram until they have completed their Hajj."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافَ لَهُمَا طَوَافًا وَاحِدًا ثُمَّ لَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْ حَجَّتِهِ»
[Machine] The Prophet ﷺ said, "Whoever performs Hajj and Umrah together, it will be sufficient for both of them with one Tawaf (circumambulation of the Kaaba), and it is not permissible to leave until the Day of Sacrifice, then they may all leave."
أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ كَفَاهُ لَهُمَا طَوَافٌ وَاحِدٌ وَلَا يَحِلَّ حَتَّى يَوْمِ النَّحْرِ ثُمَّ يَحِلُّ مِنْهُمَا جَمِيعًا»
"مَنْ جَمَعَ بَينَ الْحَجِّ وَالْعُمْرَة طَافَ لَهُمَا طَوَافًا وَاحدًا، وَسَعَى لَهُمَا سَعْيًا وَاحدًا {وَلَمْ يَحلَّ} حَتَّى يَحلَّ منْهُمَا جَميعًا".
"مَنْ أَحْرَمَ بِالْحَجِّ والعُمْرَةِ، أجْزَأَهُ طَوافٌ واحِدٌ، وسَعْيٌ وَاحِدٌ مِنْهُمَا وَلَمْ يَحلَّ حَتَّى يَقْضِيَ حَجَّهُ وَيَحِلَّ مِنْهُمَا جَميعًا".