Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ibnmajah:2387 – ʿAlī b. Muḥammad And Muḥammad b. Ismāʿīl > Wakīʿ > Ibrāhīm b. Ismāʿīl b. Mujammiʿ b. a neighboriyah al-Anṣārī > ʿAmr b. Dīnār > Abū Hurayrah

“A man has more right to his gift so long as he has not gotten something in return for it.”  

ابن ماجة:٢٣٨٧ – حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالاَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الرَّجُلُ أَحَقُّ بِهِبَتِهِ مَا لَمْ يُثَبْ مِنْهَا  

See similar narrations below:

Collected by Ḥākim, Suyūṭī
hakim:2323 – Abū Aḥmad Isḥāq b. Muḥammad b. Khālid al-Hāshimī Bi-al-Kūfah > Aḥmad b. Ḥāzim b. Abū Gharzah > ʿUbaydullāh b. Mūsá > Ḥanẓalah b. Abū Sufyān > Sālim b. ʿAbdullāh > Ibn ʿUmar

[Machine] From the Prophet ﷺ , he said, "Whoever gives a gift, he is more deserving of it as long as he has not taken anything from it."  

الحاكم:٢٣٢٣ – حَدَّثَنَا أَبُو أَحْمَدَ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْهَاشِمِيُّ بِالْكُوفَةَ ثنا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرْزَةَ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ثنا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ وَهَبَ هِبَةً فَهُوَ أَحَقُّ بِهَا مَا لَمْ يَثِبْ مِنْهَا»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِلَّا أَنْ نَكِلَ الْحَمْلَ فِيهِ عَلَى شَيْخِنَا على شرطهما إلا أن نكل الحمل فيه على شيخنا