Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ مَا يَجِبُ عَلَى الْمَرْءِ مِنْ قِلَّةِ الِاغْتِرَارِ بِكَثْرَةِ إِتْيَانِهِ الْمَأْمُورَاتِ، وَسَعْيهِ فِي أَنْوَاعِ الطَّاعَاتِ

ibnhibban:337ʿAbdullāh b. Qaḥṭabah Bifam al-Ṣilḥ > Yaḥyá b. Ḥabīb b. ʿArabī > Ibn ʿUlayyah > Rawḥ b. al-Qāsim > Abū al-Zubayr > Jābir > Surāqah b. Juʿshum

[Machine] "O Messenger of Allah, inform us about our affairs as if we are looking at them, whether it is what has been recorded by the pens and determined by fate, or what is newly initiated." He said, "No, rather it is what has been recorded by the pens and determined by fate." He said, "In that case, what is the role of our actions?" He said, "Carry out your actions, for everyone will find it easy."  

ابن حبّان:٣٣٧أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ قَحْطَبَةَ بِفَمِ الصِّلْحِ حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ حَدَّثَنَا ابْنُ عُلَيَّةَ حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ سُرَاقَةَ بْنَ جُعْشُمٍ قَالَ

يَا رَسُولَ اللَّهِ أَخْبِرْنَا عَنْ أَمْرِنَا كَأَنَّا نَنْظُرُ إِلَيْهِ أَبِمَا جَرَتْ بِهِ الْأَقْلَامُ وَثَبَتَتْ بِهِ الْمَقَادِيرُ أَوْ بِمَا يُسْتَأْنَفُ؟ قَالَ «لَا بَلْ بِمَا جَرَتْ بِهِ الْأَقْلَامُ وَثَبَتَتْ بِهِ الْمَقَادِيرُ» قَالَ فَفِيمَ الْعَمَلُ إِذًا؟ قَالَ «اعْمَلُوا فَكُلٌّ مُيَسَّرٌ»  


See similar narrations below:

Collected by Ṭabarānī
tabarani:10899ʿAbdān b. Aḥmad > Muḥammad b. ʿAbdullāh b. ʿUbayd b. ʿAqīl > Ibrāhīm b. Sulaymān al-Dabbās > Yaḥyá b. Saʿīd al-Anṣārī > ʿAmr b. Dīnār > Ṭāwus > Ibn ʿAbbās

[Machine] A man said to the Messenger of Allah, "Shall we act according to what has been decreed and rely on it, or should we depend on something we strive for?" He said, "No, rather act according to what has been decreed, for the pens have dried." He said, "Then what is the point of striving?" He said, "Act, for everyone will be facilitated (in their actions)."  

الطبراني:١٠٨٩٩حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ ثنا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ الدَّبَّاسُّ ثنا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ

رَجُلٌ يَا رَسُولَ اللهِ أَنَعْمَلُ فِيمَا جَرَتْ بِهِ الْمَقَادِيرُ وَجَفَّ بِهِ الْقَلَمُ أَوْ شَيْءٌ نَأْتَنِفُهُ؟ قَالَ «بَلْ لِمَا جَرَتْ بِهِ الْمَقَادِيرُ وَجَفَّ بِهِ الْقَلَمُ» قَالَ فَفِيمَ الْعَمَلُ؟ قَالَ «اعْمَلْ فَكُلٌّ مُيَسَّرٌ»  

tabarani:6562Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Muḥammad b. Abū Bakr al-Muqaddamī ḥ

[Machine] "O Messenger of Allah, tell us about our umrah this year. Is it for all eternity? He said, 'No, rather it is for all eternity. Umrah is included in Hajj until the Day of Resurrection.' I said, 'O Messenger of Allah, tell us about our religion as if we are looking at it. With what the pens have written and the decrees have been established?' He said, 'No, rather it is with what the pens have written and the decrees have been established.' I said, 'So what about actions, O Messenger of Allah?' He said, 'Engage in actions, for everyone will find it easy to do what they have been created for.'"  

الطبراني:٦٥٦٢حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ح وَحَدَّثَنَا الْحَسَنُ بْنُ حَمَّادِ بْنِ فَضَالَةَ الصَّيْرَفِيُّ الْبَصْرِيُّ ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ قَالَا ثنا الْحُسَيْنُ بْنُ حَبِيبِ بْنِ نُدْبَةَ ثنا رَوْحُ بْنُ الْقَاسِمِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ سُرَاقَةَ بْنِ مَالِكٍ قَالَ

يَا رَسُولَ اللهِ أَخْبِرْنَا عَنْ عُمْرَتِنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لَا بَلْ لِلْأَبَدِ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنَا عَنْ دِينِنَا كَأَنَّمَا نَنْظُرُ إِلَيْهِ؟ بِمَا جَرَتْ بِهِ الْأَقْلَامُ وَثَبَتَتْ بِهِ الْمَقَادِيرُ؟ أَمْ لِأَمْرٍ نَسْتَأْنِفُهُ؟ قَالَ «بَلْ مَا جَرَتْ بِهِ الْأَقْلَامُ وَثَبَتَتْ بِهِ الْمَقَادِيرُ» قَالَ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ «اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ»