Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ صَلَاةَ الْجُمُعَةِ فِي الْأَصْلِ أَرْبَعُ رَكَعَاتٍ لَا رَكْعَتَانِ

ibnhibban:2783 – Abū Yaʿlá > Abū Khaythamah > Wakīʿ > Sufyān > Zabīd > ʿAbd al-Raḥman b. Abū Laylá > ʿUmar

[Machine] "The prayer of travel, the prayer of breaking the fast, the prayer of sacrifice, and the Friday prayer consist of two complete units of prayer, not shortened, as mentioned by your Prophet ﷺ."  

ابن حبّان:٢٧٨٣ – أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ زَبِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ قَالَ

«صَلَاةُ السَّفَرِ وَصَلَاةُ الْفِطْرِ وَصَلَاةُ الْأَضْحَى وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ»  

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Collected by Nasāʾī, Ibn Mājah, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
nasai:1440 – Ḥumayd b. Masʿadah > Sufyān / Ibn Ḥabīb > Shuʿbah > Zubayd > ʿAbd al-Raḥman b. Abū Laylá > ʿUmar

"The prayer for jumu'ah is two rak'ahs, and for Al-Fitr is two rak'ahs, and for An-Nahr is two rak'ahs, and for traveling is two rak'ahs, complete and not shortened, on the tongue of the Prophet ﷺ."  

النسائي:١٤٤٠ – أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ سُفْيَانَ وَهُوَ ابْنُ حَبِيبٍ عَنْ شُعْبَةَ عَنْ زُبَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ قَالَ

صَلاَةُ الْجُمُعَةِ رَكْعَتَانِ وَالْفِطْرِ رَكْعَتَانِ وَالنَّحْرِ رَكْعَتَانِ وَالسَّفَرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ النَّبِيِّ ﷺ  

nasai:1566 – ʿImrān b. Mūsá > Yazīd b. Zurayʿ > Sufyān b. Saʿīd > Zubayd al-Ayāmī > ʿAbd al-Raḥman b. Abū Laylá Dhakarah > ʿUmar b. al-Khaṭṭāb

"The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet ﷺ.  

النسائي:١٥٦٦ – أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ زُبَيْدٍ الأَيَامِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ذَكَرَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ

صَلاَةُ الأَضْحَى رَكْعَتَانِ وَصَلاَةُ الْفِطْرِ رَكْعَتَانِ وَصَلاَةُ الْمُسَافِرِ رَكْعَتَانِ وَصَلاَةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ لَيْسَ بِقَصْرٍ عَلَى لِسَانِ النَّبِيِّ ﷺ  

ibnmajah:1064 – Muḥammad b. ʿAbdullāh b. Numayr > Muḥammad b. Bishr > Yazīd b. Ziyād b. Abū al-Jaʿd > Zubayd > ʿAbd al-Raḥman b. Abū Laylá > Kaʿb b. ʿUjrah > ʿUmar

“The prayer when traveling is two Rak’ah, and Friday is two Rak’ah, and Al-Fitr and Al-Adha are two Rak’ah, complete, not shortened, as told by Muhammad ﷺ.”  

ابن ماجة:١٠٦٤ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ أَنْبَأَنَا يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ زُبَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ كَعْبِ بْنِ عُجْرَةَ عَنْ عُمَرَ قَالَ

صَلاَةُ السَّفَرِ رَكْعَتَانِ وَصَلاَةُ الْجُمُعَةِ رَكْعَتَانِ وَالْفِطْرُ وَالأَضْحَى رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ ﷺ  

ahmad:257 – Wakīʿ > Sufyān And ʿAbd al-Raḥman > Sufyān > Zubayd al-Iyāmī > ʿAbd al-Raḥman b. Abū Laylaʿan ʿUmar

The prayer when travelling is two rakʿahs, the prayer of [Eid] ul-Adha is two rakʿahs, the prayer of [Eid] ul-Fitr is two rakʿahs and the prayer of Jumuʿah is two rakʿahs, complete not shortened, as stated by Muhammad ﷺ, Sufyan said: On one occasion Zubaid said: I think he was narrating it from ʼUmar. ‘Abdur-Rahman said: Without a doubt. Yazeed - i.e., bin Haroon bin Abi Laila - said: l heard ʿUmar.  

أحمد:٢٥٧ – حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ زُبَيْدٍ الْإِيَامِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىعَنْ عُمَرَ قَالَ

صَلاةُ السَّفَرِ رَكْعَتَانِ وَصَلاةُ الْأَضْحَى رَكْعَتَانِ وَصَلاةُ الْفِطْرِ رَكْعَتَانِ وَصَلاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ ﷺ  

nasai-kubra:1745 – ʿAlī b. Ḥujr > Sharīk > Zubayd > ʿAbd al-Raḥman b. Abū Laylá

The prayer when travelling is two rakʿahs, the prayer of [Eid] ul-Adha is two rakʿahs, the prayer of [Eid] ul-Fitr is two rakʿahs and the prayer of Jumuʿah is two rakʿahs, complete not shortened, as stated by Muhammad ﷺ, Sufyan said: On one occasion Zubaid said: I think he was narrating it from ʼUmar. ‘Abdur-Rahman said: Without a doubt. Yazeed - i.e., bin Haroon bin Abi Laila - said: l heard ʿUmar. (Using translation from Aḥmad 257)  

الكبرى للنسائي:١٧٤٥ – أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَخْبَرَنَا شَرِيكٌ عَنْ زُبَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ

قَالَ عُمَرُ «صَلَاةُ الْجُمُعَةِ رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ السَّفَرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ ﷺ»  

nasai-kubra:1784 – ʿImrān b. Mūsá > Yazīd b. Zurayʿ > Sufyān b. Saʿīd > Zubayd al-Ayāmī > ʿAbd al-Raḥman b. Abū Laylá Dhakarah > ʿUmar b. al-Khaṭṭāb

"The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet ﷺ. (Using translation from Nasāʾī 1566)  

الكبرى للنسائي:١٧٨٤ – أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ زُبَيْدٍ الْأَيَامِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ذَكَرَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ

«صَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْمُسَافِرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ لَيْسَ بِقَصَرٍ عَلَى لِسَانِ النَّبِيِّ ﷺ»  

suyuti:2-91b –
Translation not available.

  

السيوطي:٢-٩١b –

"صَلَاةُ السَّفَرِ رَكْعَتَانِ، وَصَلَاةُ الضُّحَى رَكْعَتَانِ، وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ، وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ ﷺ ".  

[ط] الطيالسي [حم] أحمد والعدنى، [ن] النسائي [هـ] ابن ماجة [ع] أبو يعلى وابن خزيمة، والطحاوى، والشاشى، [قط] الدارقطنى في السنن في الأفراد، [حب] ابن حبّان [حل] أبى نعيم في الحلية [ض] ضياء المقدسي في مختاره