"Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: 'Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah."' (Using translation from Nasāʾī 4362)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَرَادَ أَنْ يُضَحِّيَ فَلَا يُقَلِّمْ أَظْفَارَهُ وَلَا يَحْلِقْ شَيْئًا مِنْ شَعْرِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ»  

“You sacrifice it yourself.” (Using translation from Ibn Mājah 3138)   

أَعْطَانِي رَسُولُ اللَّهِ ﷺ غَنَمًا أَقْسِمُهَا عَلَى أَصْحَابِهِ فَقَسَمْتُهَا فَبَقِيَ مِنْهَا عَتُودٌ فَذَكَرْتُهُ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «ضَحِّ بِهِ أَنْتَ»  

[Machine] The Prophet ﷺ took an oath with his companions to sacrifice sheep for the offering. He gave me a male kid from the goats, so I brought it to him and said, "O Messenger of Allah, it is a young one." He said, "Sacrifice it."  

قَسَمَ رَسُولُ اللَّهِ ﷺ فِي أَصْحَابِهِ غَنَمًا لِلضَّحَايَا فَأَعْطَانِي عَتُودًا مِنَ الْمَعْزِ فَجِئْتُهُ بِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ جَذَعٌ فَقَالَ «ضَحِّ بِهِ»  

“The Messenger of Allah ﷺ used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.” (Using translation from Ibn Mājah 3120)  

«ضَحَّى رَسُولُ اللَّهِ ﷺ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ يُسَمِّي وَيُكَبِّرُ وَلَقَدْ رَأَيْتُهُ يَذْبَحُ بِيَدِهِ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا»  

“The Messenger of Allah ﷺ used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.” (Using translation from Ibn Mājah 3120)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ وَكَانَ يُسَمِّي وَيُكَبِّرُ فَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ»  

The Messenger of Allah ﷺ used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet. (Using translation from Abū Dāʾūd 2796)   

«أَنَّ رَسُولَ اللَّهِ ﷺ ضَحَّى بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَأْكُلُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ وَيَشْرَبُ فِي سَوَادٍ»  

I was present with Ibn ʿUmar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad (SWAS). (Using translation from Abū Dāʾūd 1768)  

«ابْعَثْهَا قِيَامًا مُقَيَّدَةً سُنَّةُ مُحَمَّدٍ ﷺ»  

'We sacrificed a Jadh'ah sheep with the Messenger of Allah." (Using translation from Nasāʾī 4382)  

«ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ الْجَذَعَ مِنَ الضَّأْنِ»  

[Machine] On the day of Eid al-Adha, the messenger of Allah ﷺ intended to sacrifice. He claimed that the messenger of Allah ﷺ commanded him to offer another sacrificial animal. Abu Burdah said, "I only find a stump." So the messenger of Allah ﷺ said, "If you cannot find anything but a stump, then slaughter it."  

أَنْ يَذْبَحَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْأَضْحَى فَزَعَمَ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَنْ يُعِيدَ أُضْحِيَّةً أَخِّرِي قَالَ أَبُو بُرْدَةَ لَا أَجِدُ إِلَّا جَذَعًا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَإِنْ لَمْ تَجِدْ إِلَّا جَذَعًا فَاذْبَحْهُ»  

"The Prophet ﷺ delivered a Khutbah on the day of An-Nahr and said: 'The first thing we start with on this day of ours is the prayer, then we offer sacrifice. Whoever does that, he has followed our sunnah, but whoever slaughtered (his sacrifice) before the (prayer), that is just meat that he gave to his family. Abu Burdah bin Niyar had slaughtered his sacrifice and he said: 'O Messenger of Allah ﷺ, I have a Jadha'ah that is better than a Musinnah.' He said: 'Slaughter it (as a sacrifice), but that will not be sufficient for anyone else (as a sacrifice) after you.'" (Using translation from Nasāʾī 1563)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي يَوْمِ عِيدٍ «أَوَّلُ مَا نَبْدَأُ يَوْمَنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَنْحَرَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ تَعَجَّلَ فَإِنَّمَا هُوَ لَحْمٌ قَدَّمَهُ لِأَهْلِهِ» قَالَ وَكَانَ أَبُو بُرْدَةَ بْنُ نِيَارٍ ذَبَحَ قَبْلَ الصَّلَاةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِيَ جَذَعَةً خَيْرٌ مِنْ مُسِنَّةٍ قَالَ «اجْعَلْهَا مَكَانَهَا وَلَنْ تُجْزِئَ أَوْ تُوُفِّيَ عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] Narrated to us Mansour, Zubaid, Dawood, Ibn Awun, and Mujalid from Al-Sha'bi. And this is the narration of Zubaid who said, I heard Al-Sha'bi narrating from Al-Bara' who said, "We were with Sariyah near the mosque. If I had known, I would have informed you of its location." He said, "The Messenger of Allah ﷺ gave a sermon, saying, 'Indeed, the first thing we will start with today is to offer the prayer, then we will return and sacrifice. Whoever does so has followed our Sunnah, and whoever sacrifices before that, his offering is just meat that he has given to his family, it is not considered a part of the rituals.'" He said, "My uncle Abu Burdah Ibn Niyyar slaughtered and said, 'O Messenger of Allah, I have slaughtered and have a thigh better than a mature sheep.' He said, 'Place it back in its place and it will not count as an offering for anyone after you.'"  

حَدَّثَنَا مَنْصُورٌ وَزُبَيْدٌ وَدَاوُدُ وَابْنُ عَوْنٍ وَمُجَالِدٌ عَنِ الشَّعْبِيِّ وَهَذَا حَدِيثُ زُبَيْدٍ قَالَ سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ عَنِ الْبَرَاءِ قَالَ كُنَّا عِنْدَ سَارِيَةِ الْمَسْجِدِ فَلَوْ كُنْتُ ثَمَّ لَأَخْبَرْتُكُمْ بِمَوْضِعِهَا قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ ذَلِكَ فَإِنَّمَا هُوَ لَحْمٌ قَدَّمَهُ لِأَهْلِهِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ» قَالَ وَذَبَحَ خَالِي أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ذَبَحْتُ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ قَالَ «اجْعَلْهَا مَكَانَهَا وَلَا تُجْزِئُ عَنْ أَحَدٍ بَعْدَكَ»  

He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah, I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best. (Using translation from Muslim 1961d)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ وَجَّهَ قِبْلَتَنَا وَصَلَّى صَلَاتَنَا وَنَسَكَ نُسُكَنَا فَلَا يَذْبَحْ حَتَّى يُصَلِّيَ فَقَالَ خَالِي أَبُو بُرْدَةَ يَا رَسُولَ اللَّهِ إِنِّي نَسَكْتُ عَنِ ابْنٍ لِي قَالَ » ذَاكَ شَيْءٌ عَجَّلْتَهُ لِأَهْلِكَ « قَالَ فَإِنَّ عِنْدِيَ جَذَعَةً قَالَ » ضَحِّ بِهَا عَنْهُ فَإِنَّهَا خَيْرُ نُسُكِهِ «  

[Machine] That the Prophet ﷺ prayed, and the Prophet ﷺ said, "It is not permissible for anyone after you to slaughter until they pray."  

أَنْ يُصَلِّيَ النَّبِيُّ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَا يُجْزِئُ عَنْ أَحَدٍ بَعْدَكَ أَنْ يَذْبَحَ حَتَّى يُصَلِّيَ»  

The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (for 'Id), that is goat meant for flesh. Abu Burdah b. Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you. (Using translation from Abū Dāʾūd 2800)  

خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ ثُمَّ قَالَ «مَنْ صَلَّى صَلَاتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ فَتِلْكَ شَاةُ لَحْمٍ» قَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ يَا رَسُولَ اللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلَاةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللَّهِ ﷺ «تِلْكَ شَاةُ لَحْمٍ» قَالَ فَإِنَّ عِنْدِي عَنَاقًا جَذَعَةً خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَهَلْ تُجْزِئُ عَنِّي؟ قَالَ «نَعَمْ تُجْزِئُ عَنْكَ وَلَنْ تُجْزِئَ عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] The Prophet ﷺ prayed and then he ﷺ said, "Your sheep is a sheep for meat, but it is not considered as a sacrifice." The man said, "O Messenger of Allah, I have a fat necked camel that is better than a sheep." The Messenger of Allah ﷺ said, "Give it as charity. There will be no harm in that for you, and nothing will be better for you after your passing."  

أَنْ يُصَلِّيَ النَّبِيُّ ﷺ فَقَالَ النَّبِيُّ ﷺ «شَاتُكَ شَاةُ لَحْمٍ وَلَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ» فَقَالَ يَا رَسُولَ اللَّهِ فَعِنْدِي عَنَاقٌ جَذَعَةٌ هِيَ خَيْرٌ مِنْ مُسِنَّةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «تُوفِي عَنْكَ وَلَا تُوفِي عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] And he mentioned that to the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ commanded him to offer another sacrifice.  

وَأَنَّهُ ذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يُعِيدَ أُضْحِيَّةً أُخْرَى»  

"We slaughtered the sacrifice with the Messenger of Allah on day, and the people slaughtered their sacrifices before the prayer. When he finished (the prayer) the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: "Whoever slaughtered his sacrifice before the prayer, let him slaughter another in its place, and whoever did not slaughter his sacrifice until we had prayed, let him slaughter it in the name of Allah, The Mighty and Sublime," (Sahih ) (Using translation from Nasāʾī 4398)   

ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَإِذَا نَاسٌ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلَاةِ فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ ﷺ قَدْ ذَبَحُوا قَبْلَ الصَّلَاةِ فَقَالَ «مَنْ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ»  

"I have been instructed to take the Day of Sacrifice as an 'Id which Allah, the Might and Sublime, has ordained for this Ummah." The man said: "What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it?" He said: "No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice." (Using translation from Nasāʾī 4365)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» فَقَالَ الرَّجُلُ أَفَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةَ أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ «لَا وَلَكِنْ تَأْخُذُ مِنْ شَعْرِكَ وَتُقَلِّمُ أَظْفَارَكَ وَتَحْلِقُ عَانَتَكَ وَتَقُصُّ شَارِبَكَ فَذَلِكَ تَمَامُ أُضْحِيَتِكَ عِنْدَ اللَّهِ»  

The Prophet ﷺ ordered a horned ram with black legs, black belly and black round the eyes, and it was brought from him to sacrifice. He said: 'Aishah, get the knife then he said: Sharpen it with a stone. So I did. He took it, then take the ram he placed it on the ground and slaughtered it. He then said: In the name of Allah. O Allah, accept it for Muhammad, Muhammad's family and Muhammad's people. Then he sacrificed it. (Using translation from Abū Dāʾūd 2792)   

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ فَأَتَى بِهِ لِيُضَحِّيَ بِهِ قَالَ ﷺ «يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ» ثُمَّ قَالَ «حُدِّيهَا بِحَجَرٍ» فَفَعَلْتُ فَأَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ وَقَالَ «بِسْمِ اللَّهِ اللَّهُمَّ بِاسْمِكَ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ» ثُمَّ ضَحَّى بِهِ ﷺ  

that Messenger of Allah ﷺ said: "If anyone of you has seen the crescent of Dhū al-Ḥijjah and one of you want to offer a sacrifice ˹on the Day of Naḥr˺, then he should hold back ˹cutting˺ his hair and nails." (Using translation from Muslim 1977e)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا رَأَى أَحَدُكُمْ هِلَالَ ذِي الْحِجَّةِ وَأَرَادَ أَنْ يُضَحِّيَ فَلْيُمْسِكْ عَنْ شَعْرِهِ وَأَظْفَارِهِ»  

He who has a sacrificial animal with him whom (he intends) to offer as sacrifice, and he enters the month of Dhu'I-Hijja, he should not get his hair cut or nails trimmed until he has sacrificed the animal. (Using translation from Muslim 1977g)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ لَهُ ذِبْحٌ يَذْبَحُهُ فَإِذَا أَهَلَّ هِلَالُ ذِي الْحِجَّةِ فَلَا يَأْخُذْ مِنْ شَعْرِهِ وَلَا مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ»  

[Machine] We were in the bathroom before Eid Al-Adha when suddenly some people appeared. One person in the bathroom said, "Sa'id ibn Al-Musayyib dislikes this and forbids it." I met Sa'id ibn Al-Musayyib and mentioned this to him. He said, "My cousin's son, this is a forgotten tradition. Umm Salamah informed me that the Messenger of Allah, ﷺ , said, 'When the ten days of Dhul-Hijjah begin and one of you intends to offer a sacrifice, let him refrain from cutting his hair or nails.'"  

كُنَّا فِي الْحَمَّامِ قُبَيْلَ الْأَضْحَى فَإِذَا أُنَاسٌ قَدِ اطَّلَوْا فَقَالَ بَعْضُ مَنْ فِي الْحَمَّامِ إِنَّ سَعِيدَ بْنَ الْمُسَيِّبِ يَكْرَهُ هَذَا وَيَنْهَى عَنْهُ قَالَ فَلَقِيتُ سَعِيدَ بْنَ الْمُسَيِّبِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ابْنَ أَخِي إِنَّ هَذَا حَدِيثٌ قَدْ نُسِيَ حَدَّثَتْنِي أُمُّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا دَخَلَ الْعَشْرُ وَعِنْدَ أَحَدِكُمْ ذِبْحٌ يُرِيدُ أَنْ يَذْبَحَهُ فَلْيُمْسِكْ عَنْ شَعْرِهِ وَأَظْفَارِهِ»  

[Machine] The Messenger of Allah ﷺ pointed with his hand, and my hand is shorter than his hand, and he said, "There are four things that should not be abandoned: visible nakedness that should be covered, clear sickness that should be treated, visible disability that should be supported, and a lean person in need of nourishment." They said to Al-Bara' (may Allah be pleased with him), "We only find the defect in terms of age, ear, and tail." He said, "Dislike whatever you wish, but do not make it forbidden for people."  

أَشَارَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ «أَرْبَعٌ لَا يُضَحَّى بِهِنَّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلَعُهَا وَالْعَجْفَاءُ الَّتِي لَا تُنْقِي» فَقَالُوا لِلْبَرَاءِ فَإِنَّمَا نَكْرَهُ النَّقْصَ فِي السِّنِّ وَالْأُذُنِ وَالذَّنَبِ قَالَ «فَاكْرَهُوا مَا شِئْتُمْ وَلَا تُحَرِّمُوا عَلَى النَّاسِ»  

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»  

"I heard the Messenger of Allah say" - and he gestured with his fingers, but his fingers were shorter than the fingers of the Messenger of Allah - he said "It is not permissible to offer as a sacrifice an animal that clearly has one bad eye, a lame animal that is obviously lame, as sick animal that is obviously sick, or an animals that is so emaciated that it is as if there is no marrow in its bones." (Using translation from Nasāʾī 4371)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَجُوزُ مِنَ الضَّحَايَا أَرْبَعٌ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لَا تُنْقِي»  

[Machine] I asked Al-Bara' ibn 'Azib what the Messenger of Allah ﷺ disliked about sacrificial animals. He said, the Messenger of Allah ﷺ said, "There are four types that are not permissible in the sacrificial animals of Eid Al-Adha: a lame animal with a visible limp, a blind animal with visible blindness, a sick animal with evident sickness, and an animal that is emaciated and cannot be fattened."  

سَأَئلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللَّهِ ﷺ مِنَ الْأُضْحِيَّةِ؟ فَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ «أَرْبَعٌ لَا تَجُوزُ فِي الْأَضْحَى الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي»  

[Machine] On the authority of the Messenger of Allah ﷺ , he used to say, "None of you should eat from the meat of his sacrifice beyond three days."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ كَانَ يَقُولُ «لَا يَأْكُلَنَّ أَحَدُكُمْ مِنْ لَحْمِ أُضْحِيَتِهِ فَوْقَ ثَلَاثِ أَيَّامٍ»  

[Machine] From the Messenger of Allah (صلى الله عليه وسلم) it is narrated: "None of you should eat from his sacrifice meat for more than three days."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا يَأْكُلْ أَحَدُكُمْ مِنْ أُضْحِيَتِهِ فَوْقَ ثَلَاثٍ»  

the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: "Eat, take some with you (if traveling). And store some." ( Sahih) (Using translation from Nasāʾī 4426)  

أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ ثُمَّ قَالَ بَعْدَ ذَلِكَ «كُلُوا وَتَزَوَّدُوا وَادَّخِرُوا»  

the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih ) (Using translation from Nasāʾī 4428)   

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ ثُمَّ رَخَّصَ أَنْ نَأْكُلَ وَنَدَّخِرَ» فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ فَقَدَّمُوا إِلَيْهِ مِنْ قَدِيدِ الْأَضْحَى فَقَالَ أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ؟ قَالَ أَبُو سَعِيدٍ «إِنَّهُ قَدْ حَدَثَ فِيهِ بَعْدَكَ أَمْرٌ كَانَ نَهَانَا عَنْهُ رَسُولُ اللَّهِ ﷺ أَنْ نَحْبِسَهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ ثُمَّ رَخَّصَ أَنْ نَأْكُلَ وَنَدَّخِرَ»  

[Machine] He ﷺ said, "The Messenger of Allah ﷺ prohibited eating the meat of sacrificial animals after three days."  

أَنَّهُ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ»  

[Machine] The Prophet ﷺ said, "O people of Medina, do not eat the meat of the sacrifices after three days." They complained to him that they had families and servants. He said, "Eat, feed others, and preserve."  

أَنَّ النَّبِيَّ ﷺ قَالَ «يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ» قَالَ فَشَكَوْا إِلَيْهِ أَنَّ لَهُمُ عِيَالًا وَخَدَمًا فَقَالَ «كُلُوا وَأَطْعِمُوا وَاحْبِسُوا»  

[Machine] The Messenger of Allah ﷺ said on the day of Eid al-Adha, "Whoever makes a sacrifice from among you, let him not partake in anything from his sacrifice before the third day in his home." So when the following year's Eid al-Adha was near, they asked the Messenger of Allah, "O Messenger of Allah, should we do the same as we did last year?" He said, "No, people were making an effort, so I wanted to provide assistance. Eat, feed others, and save some."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَوْمَ الْأَضْحَى «مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحْ بَعْدَ ثَالِثَةٍ فِي بَيْتِهِ شَيْءٌ مِنْ أُضْحِيَتِهِ» فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ يَوْمَ الْأَضْحَى قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ فِي هَذَا كَمَا فَعَلْنَا فِي الْعَامِ الْمَاضِي؟ قَالَ «لَا كَانَ النَّاسُ بِجَهْدٍ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا كُلُوا وَأَطْعِمُوا وَادَّخِرُوا»  

[Machine] "We ate lunch with the Prophet Muhammad ﷺ in Madinah."  

«أَكَلْنَا الْقَدِيدَ مَعَ نَبِيِّ اللَّهِ ﷺ إِلَى الْمَدِينَةِ»  

[Machine] "We used to accompany the Messenger of Allah ﷺ to supply sacrificial meat to Medina."  

«كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ نَتَزَوَّدُ لَحْمَ الْأَضْحَى إِلَى الْمَدِينَةِ»  

[Machine] The translation of the given sentence into English is:

"The Messenger of Allah ﷺ said to me, 'Repair the meat of this sacrificial animal.' So I repaired it, and he continued to eat from it until he reached the city."  

لِي رَسُولُ اللَّهِ ﷺ «أَصْلِحْ لَحْمَ هَذِهِ الْأُضْحِيَّةِ» فَأَصْلَحْتُهُ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ  

[Machine] "He should eat it until he asked the Messenger of Allah ﷺ, and the Prophet ﷺ said, 'Eat it from Dhul-Hijjah to Dhul-Hijjah.'"  

أَنْ يَأْكُلَهُ حَتَّى سَأَلَ رَسُولَ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «كُلْهُ مِنْ ذِي الْحِجَّةِ إِلَى ذِي الْحِجَّةِ»