HAKIM 2557:
from Abū Isḥāq al-Fazārī —
[Machine] I heard Jabir bin Abdullah say that the Messenger of Allah, peace be upon him, lost Hamza when the people turned away from the battle. A man said, "I saw him by those trees saying, 'I am the lion of Allah and the lion of His Messenger. O Allah, I disassociate myself from what these people have done, Abu Sufyan and his companions. I apologize to You for their defeat.' So, the Messenger of Allah, peace be upon him, leaned towards him, and when he saw his side, he cried. And when he saw what he was wrapped in, he sobbed. Then he said, 'Isn't there a funeral shroud?' A man from the Ansar stood up and threw a garment on him, then another man stood up and threw a garment on him. Jabir said, 'O Messenger of Allah, this garment is for your father, and this one is for my uncle Hamza.' Then Hamza was brought and the Prophet, peace be upon him, prayed over him. Then the martyrs were brought and placed next to Hamza, and he prayed for them. Then they were lifted and Hamza was left behind until he prayed for all the martyrs. Jabir said, 'I returned while feeling heavy-hearted, for my father had left debts and family behind. When it was night time, the Messenger of Allah, peace be upon him, sent for me and said, 'O Jabir, indeed Allah, the Blessed and Exalted, has revived your father and made him speak.' I said, 'And he spoke?' He said, 'He asked for something.' I said, 'What did he ask for?' He said, 'He asked for his soul to be returned and for his enemies to be resurrected so that he may fight for the sake of Allah and be killed again.' Jabir said, 'I believed that they would not return.' The Messenger of Allah, peace be upon him, said, 'Hamza is the leader of the martyrs on the Day of Resurrection, according to an authentic chain of narrators, and Abu Hammad is the one who omitted it.'"
الحاكم ٢٥٥٧:
عن ابو اسحاق الفزاري —
سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ فَقَدَ رَسُولُ اللَّهِ ﷺ حَمْزَةَ حِينَ فَاءَ النَّاسُ مِنَ الْقِتَالِ فَقَالَ رَجُلٌ رَأَيْتُهُ عِنْدَ تِلْكَ الشَّجَرَاتِ وَهُوَ يَقُولُ أَنَا أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ اللَّهُمَّ أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ أَبُو سُفْيَانَ وَأَصْحَابُهُ وَاعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ بِانْهِزَامِهِمْ فَحَنَا رَسُولُ اللَّهِ ﷺ نَحْوَهُ فَلَمَّا رَأَى جَنْبَهُ بَكَى وَلَمَّا رَأَى مَا مُثِّلَ بِهِ شَهَقَ ثُمَّ قَالَ أَلَا كَفَنٌ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَرَمَى بِثَوْبٍ عَلَيْهِ ثُمَّ قَامَ آخَرُ فَرَمَى بِثَوْبٍ عَلَيْهِ فَقَالَ يَا جَابِرُ هَذَا الثَّوْبُ لِأَبِيكَ وَهَذَا لِعَمِّي حَمْزَةُ ثُمَّ جِيءَ بِحَمْزَةَ فَصَلَّى عَلَيْهِ ثُمَّ يُجَاءُ بِالشُّهَدَاءِ فَتُوضَعُ إِلَى جَانِبِ حَمْزَةَ فَيُصَلِّي ثُمَّ تَرْفَعُ وَيَتْرُكُ حَمْزَةَ حَتَّى صَلَّى عَلَى الشُّهَدَاءِ كُلِّهِمْ قَالَ فَرَجَعْتُ وَأَنَا مُثْقَلٌ قَدْ تَرَكَ أَبِي عَلَيَّ دَيْنًا وَعِيَالًا فَلَمَّا كَانَ عِنْدَ اللَّيْلِ أَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا جَابِرُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَحْيَى أَبَاكَ وَكَلَّمَهُ كَلَامًا» قُلْتُ وَكَلَّمَهُ كَلَامًا؟ قَالَ قَالَ لَهُ تَمَنَّ فَقَالَ أَتَمَنَّى أَنْ تَرُدَّ رُوحِي وَتُنْشِئَ خَلْقِي كَمَا كَانَ وَتُرْجِعَنِي إِلَى نَبِيِّكَ فَأُقَاتِلَ فِي سَبِيلِ اللَّهِ فَأُقْتَلَ مَرَّةً أُخْرَى قَالَ أَنِّي قَضَيْتُ أَنَّهُمْ لَا يَرْجِعُونَ قَالَ وَقَالَ ﷺ «سَيِّدُ الشُّهَدَاءِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ حَمْزَةُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ أبو حماد هو المفضل بن صدقة قال النسائي متروك
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