Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:2598Abū Bakr Muḥammad b. Aḥmad b. Bālawayh > al-Ḥasan b. Shabīb al-Maʿmarī > ʿAbdullāh b. Aḥmad b. Dhakwān And Maḥmūd b. Khālid al-Dimashqiyyān > Marwān b. Muḥammad al-Dimashqī > Yaḥyá b. Ḥamzah > Abū Wahb > Makḥūl

Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey. (Using translation from Abū Dāʾūd 2750)   

الحاكم:٢٥٩٨حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا الْحَسَنُ بْنُ شَبِيبٍ الْمَعْمَرِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ ذَكْوَانَ وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ قَالَا ثنا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ ثنا يَحْيَى بْنُ حَمْزَةَ قَالَ سَمِعْتُ أَبَا وَهْبٍ يَقُولُ

سَمِعْتُ مَكْحُولًا يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لِامْرَأَةٍ مِنْ هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلَّا احْتَوَيْتُ عَلَيْهِ فِيمَا أَرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلُّ ذَلِكَ أَسْأَلُ عَنِ النَّفَلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَيْءٍ حَتَّى لَقِيتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِيَ النَّفَلِ شَيْئًا؟ فَقَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ رَسُولَ اللَّهِ ﷺ «نَفَلَ الرُّبُعَ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ» سكت عنه الذهبي في التلخيص  


See similar narrations below:

Collected by Abū Dāwūd, Bayhaqī
abudawud:2750ʿAbdullāh b. Aḥmad b. Bashīr b. Dhakwān And Maḥmūd b. Khālid al-Dimashqiyyān al-Maʿná > Marwān b. Muḥammad > Yaḥyá b. Ḥamzah > Abū Wahb > Makḥūl

Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.  

أبو داود:٢٧٥٠حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ الْمَعْنَى قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ قَالَ سَمِعْتُ أَبَا وَهْبٍ يَقُولُ

سَمِعْتُ مَكْحُولاً يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لاِمْرَأَةٍ مِنْ بَنِي هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْحِجَازَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْعِرَاقَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلُّ ذَلِكَ أَسْأَلُ عَنِ النَّفْلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَىْءٍ حَتَّى أَتَيْتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِي النَّفْلِ شَيْئًا قَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ النَّبِيَّ ﷺ نَفَّلَ الرُّبُعَ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ  

bayhaqi:12799Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Muḥammad b. Aḥmad b. Bālawayh > al-Ḥasan b. ʿAlī b. Shabīb al-Maʿmarī > ʿAbdullāh b. Aḥmad b. Dhakwān And Maḥmūd b. Khālid al-Dimashqiyyān > Marwān b. Muḥammad al-Dimashqī > Yaḥyá b. Ḥamzah > Abū Wahb > Makḥūl

Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey. (Using translation from Abū Dāʾūd 2750)   

البيهقي:١٢٧٩٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ شَبِيبٍ الْمَعْمَرِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ ذَكْوَانَ وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ قَالَا ثنا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ ثنا يَحْيَى بْنُ حَمْزَةَ قَالَ سَمِعْتُ أَبَا وَهْبٍ يَقُولُ

سَمِعْتُ مَكْحُولًا يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لِامْرَأَةٍ مِنْ هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلَّا حَوَيْتُ عَلَيْهِ فِيمَا أَرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلَّ ذَلِكَ أَسْأَلُ عَنِ النَّفْلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَيْءٍ حَتَّى لَقِيتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِي النَّفْلِ شَيْئًا؟ قَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ رَسُولَ اللهِ ﷺ نَفَّلَ الرُّبُعَ فِي الْبَدَاءَةِ وَالثُّلُثَ فِي الرَّجْعَةِ  

أَخْرَجَهُ أَبُو دَاوُدَ فِي السُّنَنِ عَنْهُمَا