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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:2249 – Muḥammad b. Bashhār > Ghundar > Shuʿbah > ʿAmr > Abū al-Bakhtarī Saʾalt Ibn ʿUmar

I asked Ibn ʿUmar about Salam for dates. Ibn ʿUmar replied, "The Prophet ﷺ forbade the sale (the fruits) of date-palms until they were fit for eating and also forbade the sale of silver for gold on credit." I also asked Ibn ʿAbbas about it. Ibn ʿAbbas replied, "The Prophet ﷺ forbade the sale of dates till they were fit for eating, and could be weighed." I asked him, "What is to be weighed (as the dates are on the trees)?" A man sitting by Ibn ʿAbbas said, "It means till they are cut and stored."  

البخاري:٢٢٤٩ – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرٍو عَنْ أَبِي الْبَخْتَرِيِّ سَأَلْتُ ابْنَ عُمَرَ ؓ عَنِ السَّلَمِ فِي النَّخْلِ فَقَالَ

نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ الثَّمَرِ حَتَّى يَصْلُحَ وَنَهَى عَنِ الْوَرِقِ بِالذَّهَبِ نَسَاءً بِنَاجِزٍ وَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ قُلْتُ وَمَا يُوزَنُ قَالَ رَجُلٌ عِنْدَهُ حَتَّى يُحْرَزَ  

See similar narrations below:

Collected by Muslim, Aḥmad, Bayhaqī, Suyūṭī
muslim:1537 – Muḥammad b. al-Muthanná And Ibn Bashhār > Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > Abū al-Bakhtarī > Saʾalt Ibn ʿAbbās > Bayʿ al-Nakhl

I asked Ibn 'Abbas (Allah be pleased with them) about the sale of dates. He said: Messenger of Allah ﷺ forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them).  

مسلم:١٥٣٧ – حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ النَّخْلِ فَقَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ قَالَ فَقُلْتُ مَا يُوزَنُ فَقَالَ رَجُلٌ عِنْدَهُ حَتَّى يَحْزَرَ  

ahmad:3173 – Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > Abū al-Bakhtarī al-Ṭāʾī > Saʾalt Ibn ʿAbbās > Bayʿ al-Nakhl

I asked Ibn 'Abbas (Allah be pleased with them) about the sale of dates. He said: Messenger of Allah ﷺ forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them). (Using translation from Muslim 1537)  

أحمد:٣١٧٣ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ النَّخْلِ؟ فَقَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ مِنْهُ وَحَتَّى يُوزَنَ قَالَ فَقُلْتُ مَايُوزَنُ؟ فَقَالَ رَجُلٌ عِنْدَهُ حَتَّى يُحْزَرَ  

bayhaqi:11110 – Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq al-Faqīh > Ismāʿīl b. Isḥāq al-Qāḍī > Abū al-Walīd > Shuʿbah > ʿAmr > Abū al-Bakhtarī > Saʾalt Ibn ʿUmar

[Machine] The Messenger of Allah ﷺ has prohibited the sale of palm trees until their goodness becomes evident. I asked Ibn Abbas and he said that the Messenger of Allah ﷺ has prohibited the sale of palm trees until they are ripe enough to be eaten or until they can be eaten by others, and until they are weighed. Shu'bah said, "So I asked a man in the gathering, what is meant by 'weighed'?" He said, "It means estimated."  

البيهقي:١١١١٠ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا أَبُو الْوَلِيدِ ثنا شُعْبَةُ قَالَ عَمْرٌو أَخْبَرَنِي عَنْ أَبِي الْبَخْتَرِيِّ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ السَّلَمِ فِي النَّخْلِ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ 11110 قَالَ فَسَأَلْتُ ابْنَ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ قَالَ شُعْبَةُ فَقُلْتُ لِرَجُلٍ فِي الْحَلْقَةِ مَا يُوزَنُ؟ قَالَ يُحْزَرُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْوَلِيدِ مُخْتَصَرًا
suyuti:420-122b – Abá al-Bakhtar > Saʾalt Ibn ʿAbbās > Bayʿ al-Nakhl > Nahá al-Nabi ﷺ
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السيوطي:٤٢٠-١٢٢b –

"عَنْ أَبى الْبَخْتَرىِّ قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيعْ النَّخْل، فَقَالَ: نَهَى النَّبِىُّ ﷺ عَنْ بَيعْ النَّخْل حَتَّى تَأكُلَ مِنْهُ، أَوْ يُؤْكلَ منْهُ، وَحَتَّى يُوزَنَ، قُلْتُ: وَمَا يُوزَنُ؟ فَقَالَ رَجُل عِنْدَهُ: حَتَّى يُخْزَنَ".  

[ش] ابن أبى شيبة [خ] البخاري [م] مسلم