Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:1588 – Aṣbagh > Ibn Wahb > Yūnus > Ibn Shihāb > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd > Yā Rasūl

I asked, "O Messenger of Allah ﷺ! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has ʿAqil left any property or house?" ʿAqil along with Talib had inherited the property of Abu Talib. Jafar and ʿAli did not inherit anything as they were Muslims and the other two were non-believers. ʿUmar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (ʿUmar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)  

البخاري:١٥٨٨ – حَدَّثَنَا أَصْبَغُ قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ ؓ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ فَقَالَ وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ ؓ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ قَالَ ابْنُ شِهَابٍ وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى {إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ} الآيَةَ  

See similar narrations below:

Collected by Muslim, Ibn Mājah, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī
muslim:1351a – Abū al-Ṭāhir And Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān b. ʿAffān > Usāmah b. Zayd b. Ḥārithah

Will you stay in your house at Mecca (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for as any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.  

مسلم:١٣٥١a – حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدِ بْنِ حَارِثَةَ أَنَّهُ قَالَ

يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ فَقَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ  

ibnmajah:2730 – Aḥmad b. ʿAmr b. al-Sarḥ > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > ʿAlī b. al-Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

“O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah ﷺ said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim."  

ابن ماجة:٢٧٣٠ – حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَنْبَأَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى إِبَاحَةِ أَخْذِ الْأُجْرَةِ عَلَى سُكْنَى بُيُوتِ مَكَّةَ

ibnhibban:5149 – Ibn Qutaybah > Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus > Ibn Shihāb > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd > Yā

“O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah ﷺ said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim." (Using translation from Ibn Mājah 2730)   

ابن حبّان:٥١٤٩ – أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ انْزِلْ فِي دَارِكَ بِمَكَّةَ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ» وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ شَيْئًا لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ مِنْ أَجْلِ ذَلِكَ يَقُولُ لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ  

nasai-kubra:4241 – Yūnus b. ʿAbd al-Aʿlá > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

“O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah ﷺ said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim." (Using translation from Ibn Mājah 2730)   

الكبرى للنسائي:٤٢٤١ – أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ «هَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ؟» وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ شَيْئًا لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ طَالِبٌ وَعَقِيلٌ كَافِرَيْنِ فَكَانَ عُمَرُ بْنُ الْخَطَّابِ مِنْ أَجْلِ ذَلِكَ يَقُولُ «لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ»  

bayhaqi:12226 – Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Quraysh > al-Ḥasan b. Sufyān > Ḥarmalah b. Yaḥyá > ʿAbdullāh b. Wahb > Yūnus b. Yazīd > Ibn Shihāb > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd > Yā

“O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah ﷺ said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim." (Using translation from Ibn Mājah 2730)   

البيهقي:١٢٢٢٦ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو بَكْرِ بْنُ قُرَيْشٍ أنا الْحَسَنُ بْنُ سُفْيَانَ ثنا حَرْمَلَةُ بْنُ يَحْيَى ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ؟ قَالَ وَهَلَ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ؟ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ؛ لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ مِنْ أَجْلِ ذَلِكَ يَقُولُ لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ  

رَوَاهُ الْبُخَارِيُّ عَنْ أَصْبَغَ عَنِ ابْنِ وَهْبٍ وَرَوَاهُ مُسْلِمٌ عَنْ حَرْمَلَةَ
bayhaqi:11178 – [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > ʿAbdullāh b. Wahb[Chain 2] Abū ʿAmr al-Adīb > Abū Bakr al-Ismāʿīlī > al-Ḥasan b. Sufyān > Ḥarmalah b. Yaḥyá > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > ʿAlī b. al-Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

[Machine] He said, "O Messenger of Allah, do you descend in your house in Mecca?" He replied, "Do we have a cousin from a Dar or a Durr?" He said, "Aqil inherited Abu Talib, him and Talib, and they were not inherited by Ja'far or Ali; because they were Muslims and Aqil and Talib were disbelievers because of that. That is why Umar ibn al-Khattab used to say, 'The believer does not inherit the disbeliever', the words of Abu Amr's hadith."  

البيهقي:١١١٧٨ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ ح وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أَخْبَرَنِي أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْحَسَنُ بْنُ سُفْيَانَ ثنا حَرْمَلَةُ بْنُ يَحْيَى أنبأ عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ دَارٍ أَوْ دُورٍ؟ قَالَ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ؛ لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ مِنْ أَجْلِ ذَلِكَ كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ لَفْظُ حَدِيثِ أَبِي عَمْرٍو  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَصْبَغَ عَنِ ابْنِ وَهْبٍ وَرَوَاهُ مُسْلِمٌ عَنْ حَرْمَلَةَ وَغَيْرِهِ