Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:1540 – Aṣbagh > Ibn Wahb > Yūnus > Ibn Shihāb > Sālim from his father

I heard that Messenger of Allah ﷺ assumed Ihram with his hair matted together.  

البخاري:١٥٤٠ – حَدَّثَنَا أَصْبَغُ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ ؓ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُهِلُّ مُلَبِّدًا  

See similar narrations below:

Collected by Muslim, Nasāʾī, Abū Dāwūd, Ibn Mājah, Nasāʾī's Kubrá, Aḥmad's Zuhd
muslim:2556c – Muḥammad b. Rāfiʿ And ʿAbd b. Ḥumayd > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī Bihadhā al-Isnād

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  

مسلم:٢٥٥٦c – حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ مِثْلَهُ

وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ  

nasai:2683 – Aḥmad b. ʿAmr b. al-Sarḥ And al-Ḥārith b. Miskīn > Ibn Wahb > Yūnus > Ibn Shihāb > Sālim from his father

"I saw the Messenger of Allah entering Ihram with his hair matted.  

النسائي:٢٦٨٣ – أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُهِلُّ مُلَبِّدًا  

abudawud:1747 – Sulaymān b. Dāwud al-Mahrī > Ibn Wahb > Yūnus > Ibn Shihāb > Sālim / Ibn ʿAbdullāh from his father

Ibn ʿUmar said that he heard the Prophet (SWAS) say with hair matted that he raised his voice in the talbiyah.  

أبو داود:١٧٤٧ – حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ يَعْنِي ابْنَ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ

سَمِعْتُ النَّبِيَّ ﷺ يُهِلُّ مُلَبِّدًا  

ibnmajah:3047 – Aḥmad b. ʿAmr b. al-Sarḥ al-Miṣrī > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > Sālim from his father

“I heard the Messenger of Allah ﷺ reciting the Talbiyah when he entered Ihram with something applied to his head to keep the hair together.’”  

ابن ماجة:٣٠٤٧ – حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَنْبَأَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُهِلُّ مُلَبِّدًا  

nasai-kubra:3649 – Aḥmad b. ʿAmr b. al-Sarḥ Abū al-Ṭāhir al-Miṣrī And al-Ḥārith b. Miskīn > Ibn Wahb > Yūnus Wahū Ibn Yazīd al-Aylī > Ibn Shihāb > Sālim from his father

"I saw the Messenger of Allah entering Ihram with his hair matted. (Using translation from Nasāʾī 2683)  

الكبرى للنسائي:٣٦٤٩ – أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ أَبُو الطَّاهِرِ الْمِصْرِيُّ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ وَهُوَ ابْنُ يَزِيدَ الْأَيْلِيُّ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ «يُهِلُّ مُلَبِّدًا»  

ahmad-zuhd:1410 – ʿAbdullāh > Aḥmad b. Ibrāhīm > ʿAlī b. al-Mubārak > Sulaymān b. al-Mughīrah > Ṣāḥib Lah > Ibn Muslim b. Yasār > Ahl al-Shām Lammā Dakhalūā Hazamūā Ahl al-Baṣrah Zaman Ibn al-Ashʿath Faṣawwat Ahl Dār Muslim b. Yasār > Lah Um And Ladih Amā > al-Ṣawt

[Machine] I did not hear it.  

الزهد لأحمد:١٤١٠ – حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ عَنْ صَاحِبٍ لَهُ عَنِ ابْنِ مُسْلِمِ بْنِ يَسَارٍ أَنَّ أَهْلَ الشَّامِ لَمَّا دَخَلُوا هَزَمُوا أَهْلَ الْبَصْرَةِ زَمَنَ ابْنِ الْأَشْعَثِ فَصَوَّتَ أَهْلُ دَارِ مُسْلِمِ بْنِ يَسَارٍ فَقَالَتْ لَهُ أُمُّ وَلَدِهِ أَمَا سَمِعْتَ الصَّوْتَ؟ قَالَ

مَا سَمِعْتُهُ