Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8876Abū Naṣr Muḥammad b. Aḥmad b. Ismāʿīl al-Ṭabarānī Bihā > ʿAbdullāh b. Aḥmad b. Manṣūr al-Ṭūsī > Muḥammad b. Ismāʿīl al-Ṣāʾigh > Rawḥ b. ʿUbādah > Ṣāliḥ b. Abū al-Akhḍar > Ibn Shihāb > Sālim > Kān ʿAbd

[Machine] Abdullah ibn Umar used to give fatwas based on what Allah revealed regarding the permissibility of enjoying oneself during the tawaf and where the Messenger of Allah went silent. People would ask Abdullah ibn Umar, "How can you go against your father when he prohibited that?" Abdullah ibn Umar would respond to them, "Woe to you! Don't you fear Allah? Do you not see that if Umar had forbidden it, he would be seeking good and completion of the Umrah? So why do you make it prohibited when Allah has made it permissible and the Messenger of Allah has acted upon it? Is the Messenger of Allah more deserving to be followed or Umar? Umar did not say to you that doing Umrah during the months of Hajj is forbidden, but rather he said that completing the Umrah is to be done separately from the months of Hajj."  

البيهقي:٨٨٧٦وَأَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْمَاعِيلَ الطَّبَرَانِيُّ بِهَا ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ مَنْصُورٍ الطُّوسِيُّ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا صَالِحُ بْنُ أَبِي الْأَخْضَرِ ثنا ابْنُ شِهَابٍ عَنْ سَالِمٍ قَالَ

كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يُفْتِي بِالَّذِي أَنْزَلَ اللهُ ﷻ مِنَ الرُّخْصَةِ فِي التَّمَتُّعِ وَسَنَّ فِيهِ رَسُولُ اللهِ ﷺ فَيَقُولُ نَاسٌ لِعَبْدِ اللهِ بْنِ عُمَرَ كَيْفَ تُخَالِفُ أَبَاكَ وَقَدْ نَهَى عَنْ ذَلِكَ؟ فَيَقُولُ لَهُمْ عَبْدُ اللهِ وَيْلَكُمْ أَلَا تَتَّقُونَ اللهَ؟ أَرَأَيْتُمْ إِنْ كَانَ عُمَرُ ؓ نَهَى عَنْ ذَلِكَ يَبْتَغِي فِيهِ الْخَيْرَ وَيَلْتَمِسُ فِيهِ تَمَامَ الْعُمْرَةِ فَلِمَ تُحَرِّمُونَ وَقَدْ أَحَلَّهُ اللهُ وَعَمِلَ بِهِ رَسُولُ اللهِ ﷺ؟ أَفَرَسُولُ اللهِ ﷺ أَحَقُّ أَنْ تَتَّبِعُوا سُنَّتَهُ أَوْ عُمَرُ ؓ؟ إِنَّ عُمَرَ لَمْ يَقُلْ لَكَ إِنَّ عُمْرَةً فِي أَشْهُرِ الْحَجِّ حَرَامٌ وَلَكِنَّهُ قَالَ إِنَّ أَتَمَّ الْعُمْرَةِ أَنْ تُفْرِدُوهَا مِنْ أَشْهُرِ الْحَجِّ  


See similar narrations below:

Collected by Aḥmad
ahmad:5700Rawḥ > Ṣāliḥ b. Abū al-Akhḍar > Ibn Shihāb > Sālim

[Machine] Abdullah bin Umar used to issue Fatwas based on what Allah, the Almighty, revealed regarding the permissibility of enjoying oneself during Umrah and what the Messenger of Allah ﷺ did in this regard. People would then say to Ibn Umar, "How can you go against your father's prohibition?" He would reply, "Woe unto you! Do you not fear Allah? If Umar had indeed prohibited it, would he have sought the good in it, performing Umrah entirely during months of Hajj? Why do you deem it forbidden, while Allah has made it lawful and the Messenger of Allah ﷺ acted upon it? Is the practice of the Messenger of Allah ﷺ or Umar more deserving of being followed? Umar did not say to you that performing Umrah during the months of Hajj is prohibited; rather, he said that performing a complete Umrah during these months is more virtuous than at any other time."  

أحمد:٥٧٠٠حَدَّثَنَا رَوْحٌ حَدَّثَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ سَالِمٍ قَالَ

كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يُفْتِي بِالَّذِي أَنْزَلَ اللهُ ﷻ مِنْ الرُّخْصَةِ بِالتَّمَتُّعِ وَسَنَّ رَسُولُ اللهِ ﷺ فِيهِ فَيَقُولُ نَاسٌ لِابْنِ عُمَرَ كَيْفَ تُخَالِفُ أَبَاكَ وَقَدْ نَهَى عَنْ ذَلِكَ؟ فَيَقُولُ لَهُمْ عَبْدُ اللهِ وَيْلَكُمْ أَلَا تَتَّقُونَ اللهَ إِنْ كَانَ عُمَرُ نَهَى عَنْ ذَلِكَ فَيَبْتَغِي فِيهِ الْخَيْرَ يَلْتَمِسُ بِهِ تَمَامَ الْعُمْرَةِ فَلِمَ تُحَرِّمُونَ ذَلِكَ وَقَدْ أَحَلَّهُ اللهُ وَعَمِلَ بِهِ رَسُولُ اللهِ ﷺ أَفَرَسُولُ اللهِ ﷺ أَحَقُّ أَنْ تَتَّبِعُوا سُنَّتَهُ أَمْ سُنَّةَ عُمَرَ؟ إِنَّ عُمَرَ لَمْ يَقُلْ لَكُمْ إِنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّحَرَامٌ وَلَكِنَّهُ قَالَ إِنَّ أَتَمَّ الْعُمْرَةِ أَنْ تُفْرِدُوهَا مِنْ أَشْهُرِ الْحَجِّ