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bayhaqi:8747Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr b. al-Ḥasan al-Qāḍī Waʾabū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Mālik b. Anas Waghayruh > Nāfiʿ Ḥaddathahum

[Machine] We built the house just as the Messenger of Allah ﷺ had built it. Then he left and performed Umrah and continued until he reached the open plain. He turned to his companions and said, "I have only commanded them to witness that I have obligated Hajj along with Umrah." He continued until he reached the Kaaba, circled it, and then walked between Safa and Marwa seven times without adding anything more. He saw that this fulfilled his duty and he completed his Umrah. This is mentioned in Sahihayn from the hadith of Malik, narrated by Ubaidullah bin Umar and others from Nafi'. They added that it was not permissible for anyone to do so until they had performed Hajj with it, and his statement "he did not add to it" means that he only performed one circuit between Safa and Marwa. If he had performed Hajj and then intended to perform Umrah, Imam Ash-Shafi`i, may Allah have mercy on him, said, "I have encountered and memorized more than him. He says, 'That is not for him.' It has also been narrated from some of the Tabi'in, and I do not know if anything has been proven from any of the companions of the Prophet ﷺ regarding this matter. It has been narrated from Ali, but it is not confirmed. His intention was only for what he did.  

البيهقي:٨٧٤٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ وَغَيْرُهُ أَنَّ نَافِعًا حَدَّثَهُمْ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ خَرَجَ فِي الْفِتْنَةِ مُعْتَمِرًا وَقَالَ إِنَّ صُدِدْتُ

عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعَ رَسُولُ اللهِ ﷺ فَخَرَجَ فَأَهَلَّ بِالْعُمْرَةِ وَسَارَ حَتَّى إِذَا ظَهَرَ عَلَى ظَاهِرِ الْبَيْدَاءِ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ فَخَرَجَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ بِهِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا لَمْ يَزِدْ عَلَيْهِ وَرَأَى أَنَّ ذَلِكَ مُجْزِئٌ عَنْهُ وَأَهْدَى أَخْرَجَاهُ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ مَالِكٍ وَرَوَاهُ عُبَيْدُ اللهِ بْنُ عُمَرَ وَغَيْرُهُ عَنْ نَافِعٍ وَزَادُوا فِيهِ أَنَّهِ لَمْ يَحِلَّ مِنْهُمَا حَتَّى أَحَلَّ مِنْهُمَا بِحَجَّةٍ يَوْمَ النَّحْرِ وَقَوْلُهُ لَمْ يَزِدْ عَلَيْهِ أَرَادَ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا مَرَّةً وَاحِدَةً وَلَوْ أَهَلَّ بِالْحَجِّ ثُمَّ أَرَادَ أَنْ يُدْخِلَ عَلَيْهِ عُمْرَةً فَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ أَكْثَرُ منْ لَقِيتُ وَحَفِظْتُ عَنْهُ يَقُولُ لَيْسَ ذَلِكَ لَهُ وَقَدْ رُوِيَ عَنْ بَعْضِ التَّابِعِينَ وَلَا أَدْرِي هَلْ يَثْبُتُ عَنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِيهِ شَيْءٌ أَمْ لَا فَإِنَّهُ قَدْ رُوِيَ عَنْ عَلِيٍّ ؓ وَلَيْسَ يَثْبُتُ وَإِنَّمَا أَرَادَ مَا  


See similar narrations below:

Collected by Bayhaqī
bayhaqi:10075[Chain 1] Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh al-Shaybānī > Abū ʿAbdullāh Muḥammad b. Naṣr al-Marwazī > Yaḥyá b. Yaḥyá > Mālik > Nāfiʿ

[Machine] We made the pilgrimage to the Kaaba just as we did with the Messenger of Allah ﷺ . He performed Umrah and set off until he reached an open space. He turned to his companions and said, "I only see them as one. Bear witness that I have combined Hajj with Umrah." He continued until he reached the Kaaba and performed tawaf around it seven times. He also performed seven sa'is between Safa and Marwa. He did not add anything to that. He saw that he had fulfilled its obligation and narrated the words of Yahya ibn Yahya. In another narration of Ibn Bukayr, he performed Umrah because the Messenger of Allah ﷺ performed Umrah during the year of Hudaybiyyah. The rest of the statement has the same meaning. Ash-Shafi'i (may Allah have mercy on him) said, "If I am prevented from reaching the Kaaba, we will do as we did with the Messenger of Allah ﷺ , meaning we will declare it lawful as we declared it lawful with the Messenger of Allah ﷺ during the year of Hudaybiyyah."  

البيهقي:١٠٠٧٥أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ أنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّ ثنا يَحْيَى بْنِ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ خَرَجَ فِي الْفِتْنَةِ مُعْتَمِرًا وَقَالَ إِنْ صُدِدْتُ

عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللهِ ﷺ فَخَرَجَ فَأَهَلَّ بِعُمْرَةٍ وَسَارَ حَتَّى ظَهَرَ عَلَى الْبَيْدَاءِ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أُرَاهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ فَخَرَجَ حَتَّى إِذَا جَاءَ الْبَيْتَ فَطَافَ بِهِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا لَمْ يَزِدْ عَلَيْهِ وَرَأَى أَنَّهُ مُجْزِئٌ عَنْهُ وَأَهْدَى لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَفِي رِوَايَةِ ابْنِ بُكَيْرٍ فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ وَالْبَاقِي بِمَعْنَاهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللهِ ﷺ يَعْنِي أَحْلَلْنَا كَمَا أَحْلَلْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ  

رَوَاهُ الْبُخَارِيُّ مِنْ أَوْجُهٍ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى