Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5834Abū Saʿīd Muḥammad b. Mūsá b. al-Faḍl > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. al-Walīd b. Mazyad from my father > Ibn Jābir > ʿAṭāʾ al-Khurasānī > a freed slave of Liāmraʾatih Um ʿUthmān > ʿAlī > al-Minbar

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah ﷺ say so. Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata. (Using translation from Abū Dāʾūd 1051)   

البيهقي:٥٨٣٤أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدَ أَخْبَرَنِي أَبِي ثنا ابْنُ جَابِرٍ حَدَّثَنِي عَطَاءٌ الْخُرَسَانِيُّ عَنْ مَوْلًى لِامْرَأَتِهِ أُمِّ عُثْمَانَ قَالَ

سَمِعْتُ عَلِيًّا ؓ عَلَى الْمِنْبَرِ يَقُولُ إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الْأَسْوَاقِ يَأْخُذُونَ النَّاسَ الرَّبَائِثَ وَيُذَكِّرُونَهُمُ الْحَوَائِجَ وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ وَتَغْدُو الْمَلَائِكَةُ بِرَايَاتِهَا إِلَى الْمَسَاجِدِ يَكْتُبُونَ عَلَى رَجُلٍ السَّاعَةَ الَّتِي جَاءَ فِيهَا فُلَانٌ جَاءَ مِنْ سَاعَةٍ فُلَانٌ مِنْ سَاعَتَيْنِ فَإِذَا الرَّجُلُ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنَ الْأَجْرِ وَإِذَا جَلَسَ فِيهِ مَجْلِسًا فَنَأَى وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنَ الْأَجْرِ وَمَنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ عَلَيْهِ كِفْلَانِ أَوْ قَالَ كِفْلٌ مِنْ وِزْرٍ وَمَنْ قَالَ لِأَخِيهِ يَوْمَ الْجُمُعَةِ صَهْ فَقَدْ لَغَا وَمَنْ لَغَا فَلَيْسَ لَهُ مِنْ جَمَعْتِهِ شَيْءٌ ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ قَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ ذَلِكَ  

أَخْرَجَهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ

See similar narrations below:

Collected by Abū Dāwūd, Suyūṭī
abudawud:1051Ibrāhīm b. Mūsá > ʿĪsá > ʿAbd al-Raḥman b. Yazīd b. Jābir > ʿAṭāʾ al-Khurāsānī > a freed slave of Āmraʾatih Um ʿUthmān > ʿAlī > Minbar al-Kūfah

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah ﷺ say so. Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.  

أبو داود:١٠٥١حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا عِيسَى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ قَالَ حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ عَنْ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ قَالَ

سَمِعْتُ عَلِيًّا ؓ عَلَى مِنْبَرِ الْكُوفَةِ يَقُولُ إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الأَسْوَاقِ فَيَرْمُونَ النَّاسَ بِالتَّرَابِيثِ أَوِ الرَّبَائِثِ وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ وَتَغْدُو الْمَلاَئِكَةُ فَيَجْلِسُونَ عَلَى أَبْوَابِ الْمَسْجِدِ فَيَكْتُبُونَ الرَّجُلَ مِنْ سَاعَةٍ وَالرَّجُلَ مِنْ سَاعَتَيْنِ حَتَّى يَخْرُجَ الإِمَامُ فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الاِسْتِمَاعِ وَالنَّظَرِ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلاَنِ مِنْ أَجْرٍ فَإِنْ نَأَى وَجَلَسَ حَيْثُ لاَ يَسْمَعُ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنْ أَجْرٍ وَإِنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الاِسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْلٌ مِنْ وِزْرٍ وَمَنْ قَالَ يَوْمَ الْجُمُعَةِ لِصَاحِبِهِ صَهْ فَقَدْ لَغَا وَمَنْ لَغَا فَلَيْسَ لَهُ فِي جُمُعَتِهِ تِلْكَ شَىْءٌ ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ ذَلِكَ  

قَالَ أَبُو دَاوُدَ رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ ابْنِ جَابِرٍ قَالَ بِالرَّبَائِثِ وَقَالَ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ بْنِ عَطَاءٍ
suyuti:2488a

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah ﷺ say so. Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata. (Using translation from Abū Dāʾūd 1051)   

السيوطي:٢٤٨٨a

"إذَا كانَ يوْمُ الجمعةِ غدَتْ الشياطينُ برَاياتِها إلى الأسواق فيرْمُونَ النَّاس بالرَّبائث ويُثبِّطونَهُم عن الجمعةِ، وتغدوا الملائكةُ فتجلسُ على أبوابِ المسجدِ فيكتبونَ الرَّجلُ مِنْ ساعةٍ، والرَّجلُ من ساعتينَ، حتَّى يخرجَ الإمامُ، فإذا جلسَ الرَّجلُ مجلسا يستمكنُ فيه مِنْ الإستماعِ والنَّظرِ فأنصتَ ولم يَلغُ كانَ له كِفْلٌ من أجرٍ، وإنْ جلسَ مجلسًا يستمكنُ فيه من الاستماعِ والنظر فلغا ولم يُنصتْ كانَ له كِفْل مِنْ وزرٍ، ومن قال يوم الجمعة لصاحبه: صَهْ فقد لغا، ومن لغا فليس له من جمعته تلك شيءٌ" (الربائث: جمع ربيثة وهي الأمر الَّذي يحبس الإِنسان ويبطئه).  

[حم] أحمد [د] أبو داود [ق] البيهقى في السنن عن علي
suyuti:4-552ba freed slave of Um ʿUthmān > ʿAliyyā > Minbar al-Kūfah
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السيوطي:٤-٥٥٢b

"عَنْ مَوْلَى أُمِّ عُثْمَانَ قَالَتْ: سَمِعْتُ عَلِيّا عَلَى مِنْبَرِ الكُوفَةِ يَقُولُ: إِذَا كانَ يَوْمُ الجُمُعَةِ غدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلى الأسْوَاقِ فَيرْمُونَ الناسَ بِالتَّرابِيثِ أَو الرَّبائِثِ، ويُذكِّرُونَهُمُ الحَوَائجَ ويُثبِّطونَهُم عن الجمعة، وَتَغْدُو المَلاَئِكَةُ بِرَايَاتِهَا فَتَجْلِسُ عَلَى أبْوَابِ المَسَاجِدِ فَيَكْتُبُون الرَّجُلَ مِنْ سَاعَة، وَالرجلَ مِنْ سَاعَتَيْنِ حَتَّى يَخْرُجَ الإِمَامُ، فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتمْكِنُ فِيه مِنَ الاسْتِمَاعِ والنَّظَرِ فَأَنْصَتَ وَلَمْ يَلغُ، كَانَ لَهُ كِفْلاَنِ منَ الأجْرِ، وَإِذَا جَلَسَ مَجْلِسًا فَنَأىَ وَأَنْصَتَ وَلَمْ يَلغُ كَانَ لَهُ كفْل مِنْ أَجْرٍ، وَإنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الاِستْمِاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْل مِنْ وِزْرٍ، وَمَنْ قَالَ يَوْمَ الجمعَةِ لِصَاحِبِهِ: صَهْ فَقَدْ لَغَا، ومن لغا فَلَيْسَ فِى جُمُعَتِهِ تِلكَ شئ، ثُمَّ يَقُولُ فِى آخِرِ ذَلِكَ: سَمِعْتُ رسُولَ الله ﷺ يَقُولُ ذَلِكَ".  

[د] أبو داود [ق] البيهقى في السنن
suyuti:4-564bʿLá > Idhā
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السيوطي:٤-٥٦٤b

"عَنْ على قال: إِذَا كان يومُ الجمعةِ جاءت الملائكةُ إلى أبواب المسجد فكتبوا الناسَ على قَدْرِ منازِلهم وخرجتِ الشياطينُ بالراياتِ يُربثون النَّاس، ويُذكَرونَهم الحَوَائِجَ، فمن أَتَى الجُمُعةَ ودنا واستمعَ وأَنْصَتَ ولم يَلغُ كان لَه كِفْلانِ مَن الأجرِ ومنَ نأى فاستمَع وأنْصتَ ولم يَلغُ كان له كِفْل مِن الأجْرِ، وَمن دَنا فاستمَع ولم يُنْصِت ولَغَا كانَ علَيه كِفْلانِ من الإثم ومن نَأى ولم يستمعْ ولم ينُصِتْ كان عليه كِفْل من الوِزْرِ، وَمَن قال: صَهْ فقد تكلَّمَ، ومَن تكلَّمَ فَلاَ جُمُعَة لَه، ثُمَّ قالَ: هَكَذا سَمِعتُه مِنْ نَبيكم ﷺ ".  

[ش] ابن أبى شيبة [حم] أحمد