Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "  

أَنَّ رَجُلاً مِنْ جُهَيْنَةَ كَانَ يَسْبِقُ الْحَاجَّ فَيَشْتَرِي الرَّوَاحِلَ فَيُغْلِي بِهَا ثُمَّ يُسْرِعُ السَّيْرَ فَيَسْبِقُ الْحَاجَّ فَأَفْلَسَ فَرُفِعَ أَمْرُهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّ الأُسَيْفِعَ أُسَيْفِعَ جُهَيْنَةَ رَضِيَ مِنْ دِينِهِ وَأَمَانَتِهِ بِأَنْ يُقَالَ سَبَقَ الْحَاجَّ أَلاَ وَإِنَّهُ قَدْ دَانَ مُعْرِضًا فَأَصْبَحَ قَدْ رِينَ بِهِ فَمَنْ كَانَ لَهُ عَلَيْهِ دَيْنٌ فَلْيَأْتِنَا بِالْغَدَاةِ نَقْسِمُ مَالَهُ بَيْنَهُمْ وَإِيَّاكُمْ وَالدَّيْنَ فَإِنَّ أَوَّلَهُ هَمٌّ وَآخِرَهُ حَرْبٌ  

[Machine] After that, O people, surely the unrestrained is unrestrained by Juhayna satisfaction from his religion and his trustworthiness, except for the fact that he has been sued as a defendant and has been found guilty. So, he woke up and has consigned himself to it. So, whoever has a debt owed to him, let him come to us tomorrow morning and we will divide his wealth between his creditors and you, and the debt; for its beginning is worry, and its end is war.  

أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّ الْأُسَيْفِعَ أُسَيْفِعَ جُهَيْنَةَ رَضِيَ مِنْ دِينِهِ وَأَمَانَتِهِ أَنْ يُقَالَ سَبَقَ الْحَاجَّ إِلَّا أَنَّهُ قَدِ ادَّانَ مُعْرِضًا فَأَصْبَحَ وَقَدْ دِينَ بِهِ فَمَنْ كَانَ لَهُ عَلَيْهِ دَيْنٌ فَلْيَأْتِنَا بِالْغَدَاةِ نُقْسِمْ مَالَهُ بَيْنَ غُرَمَائِهِ وَإِيَّاكُمْ وَالدَّيْنَ؛ فَإِنَّ أَوَّلَهُ هَمٌّ وَآخِرَهُ حَرْبٌ  

"عَنْ عَبْدِ الرَّحْمَنِ بْنِ دِلافٍ أَنَّ رَجُلًا مِنْ جُهَيْنَةَ كَانَ يَشْتَرِى الرَّوَاحِلَ فَيُغَالِى بِهَا، ثُمَّ يُسْرعُ السَّيْرَ فَيَسْبِقُ الْحَاجَّ، فأفْلسَ، فَرُفِعَ أَمْرُهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ: أَمَّا بَعْدُ أَيُّهَا النَّاسُ: فَإِنَّ الأُسَيْفِعَ أُسَيْفِعَ جُهَيْنَةَ رَضِىَ مِنْ دِينِهِ وَأَمَانَتِهِ أَنْ يُقَالَ: سَبَقَ الْحاجَّ، إِلا إِنَّهُ قَدِ ادَّانَ مُعْرِضًا فَأَصْبَحَ وَقَدْ رِينَ بِه، فَمَنْ كَانَ لَهُ عَلَيْهِ دَيْنٌ فَلْيَأتِنَا بِالْغَدَاةِ نَقْسِمُ مَالَهُ بَيْنَ غُرَمَائِهِ بِالْحِصَصِ، وَإِيَّاكُمْ وَالدَّيْنَ؛ فإن أوله همٌّ وآخره حرب".