Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12869Abū Ṭāhir al-Faqīh > Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān > Abū al-Azhar > Muḥammad b. ʿĪsá b. al-Ṭabbāʿ > Mujammiʿ b. Yaʿqūb al-Anṣārī > Abū from his uncle ʿAbd al-Raḥman b. Yazīd al-Anṣārī

[Machine] We witnessed the Battle of Hudaybiyah with the Messenger of Allah, ﷺ . When we left, we saw that people were shaking their camel humps. Some of them said to others, "What is this for people?" They said, "Allah has revealed to the Messenger of Allah, ﷺ ." So we went out trembling and found the Prophet, ﷺ , on his camel standing near the foot of the mountain. The people gathered around him, and he recited to them: "Indeed, We have given you a clear victory" [Quran 48:1]. A man said, "O Messenger of Allah, is this a victory?" He said, "Yes, by the One in Whose hand is my soul, it is indeed a victory." Then Khaibar was distributed among the people of Hudaybiyah, and no one entered it except those who witnessed the Battle of Hudaybiyah. The Prophet, ﷺ , divided it into eighteen equal parts, and the army was one thousand five hundred, three hundred of them were horsemen. So he gave two shares to the horsemen and one share to the foot soldier. Al-Shafi'i said in the Qadeem: Mujammal ibn Ya'qoub is an unknown scholar, so we relied on the narration of Ubaydullah, and we did not find any conflicting report like it, nor is it permissible to reject a report except with a report similar to it. The sheikh said, "The narrations about the distribution of Khaibar are conflicting, as it was divided among the people of Hudaybiyah, and the people of Hudaybiyah were, in most narrations, one thousand four hundred."  

البيهقي:١٢٨٦٩وَأَمَّا مَا أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا أَبُو الْأَزْهَرِ ثنا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ ثنا مُجَمِّعُ بْنُ يَعْقُوبَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ

شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الْأَبَاعِرَ فَقَالَ بَعْضُهُمْ لِبَعْضٍ مَا لِلنَّاسِ؟ قَالُوا أَوْحَى اللهُ إِلَى رَسُولِ اللهِ ﷺ فَخَرَجْنَا نُوجِفُ فَوَجَدْنَا النَّبِيَّ ﷺ عَلَى رَاحِلَتِهِ وَاقِفًا عِنْدَ كُرَاعِ الْغَمِيمِ فَاجْتَمَعَ النَّاسُ إِلَيْهِ فَقْرَأَ عَلَيْهِمْ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَفَتْحٌ هُوَ؟ فَقَالَ إِي وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِّمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ لَمْ يَدْخُلْ مَعَهُمْ فِيهَا أَحَدٌ إِلَّا مَنْ شَهِدَ الْحُدَيْبِيَةَ فَقَسَمَهَا النَّبِيُّ ﷺ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ مِنْهُمْ ثَلَاثُمِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَالرَّاجِلَ سَهْمًا قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ مُجَمِّعُ بْنُ يَعْقُوبَ شَيْخٌ لَا يُعْرَفُ فَأَخَذْنَا فِي ذَلِكَ بِحَدِيثِ عُبَيْدِ اللهِ وَلَمْ نَرَ لَهُ خَبَرًا مِثْلَهُ يُعَارِضُهُ وَلَا يَجُوزُ رَدُّ خَبَرٍ إِلَّا بِخَبَرٍ مِثْلِهِ قَالَ الشَّيْخُ وَالرِّوَايَةُ فِي قَسْمِ خَيْبَرَ مُتَعَارِضَةٌ؛ فَإِنَّهَا قُسِّمَتْ عَلَى أَهْلِ الْحُدَيْبِيَةِ وَأَهْلُ الْحُدَيْبِيَةِ كَانُوا فِي أَكْثَرِ الرِّوَايَاتِ أَلْفًا وَأَرْبَعَمِائَةٍ  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Ḥākim
abudawud:2736Muḥammad b. ʿĪsá > Mujammiʿ b. Yaʿqūb b. Mujammiʿ b. Yazīd al-Anṣārī > Abū Yaʿqūb b. Mujammiʿ from his uncle ʿAbd al-Raḥman b. Yazīd al-Anṣārī

Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred.  

أبو داود:٢٧٣٦حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الأَنْصَارِيُّ قَالَ سَمِعْتُ أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ يَذْكُرُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيِّ وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ

شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الأَبَاعِرَ فَقَالَ بَعْضُ النَّاسِ لِبَعْضٍ مَا لِلنَّاسِ قَالُوا أُوحِيَ إِلَى رَسُولِ اللَّهِ ﷺ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ فَوَجَدْنَا النَّبِيَّ ﷺ وَاقِفًا عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ فَلَمَّا اجْتَمَعَ عَلَيْهِ النَّاسُ قَرَأَ عَلَيْهِمْ { إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا } فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَتْحٌ هُوَ قَالَ نَعَمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِّمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ فَقَسَّمَهَا رَسُولُ اللَّهِ ﷺ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ فِيهِمْ ثَلاَثُمِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا  

قَالَ أَبُو دَاوُدَ حَدِيثُ أَبِي مُعَاوِيَةَ أَصَحُّ وَالْعَمَلُ عَلَيْهِ وَأَرَى الْوَهَمَ فِي حَدِيثِ مُجَمِّعٍ أَنَّهُ قَالَ ثَلاَثُمِائَةِ فَارِسٍ وَكَانُوا مِائَتَىْ فَارِسٍ
ahmad:15470Isḥāq b. ʿĪsá > Mujammiʿ b. Yaʿqūb from my father from his uncle ʿAbd al-Raḥman b. Yazīd

Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred. (Using translation from Abū Dāʾūd 2736)   

أحمد:١٥٤٧٠حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى قَالَ حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ أَبِي يَقُولُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَمِّهِ مُجَمِّعِ ابْنِ جَارِيَةَ الْأَنْصَارِيِّ وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ شَهِدْنَا الْحُدَيْبِيَةَ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يُنْفِرُونَ الْأَبَاعِرَ فَقَالَ

النَّاسُ بَعْضُهُمْ لِبَعْضٍ مَا لِلنَّاسِ؟ قَالُوا أُوحِيَ إِلَى رَسُولِ اللهِ ﷺ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ حَتَّى وَجَدْنَا رَسُولَ اللهِ ﷺ عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ وَاجْتَمَعَ النَّاسُ إِلَيْهِ فَقَرَأَ عَلَيْهِمْ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَيْ رَسُولَ اللهِ وَفَتْحٌ هُوَ؟قَالَ أَيْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ لَمْ يُدْخِلْ مَعَهُمْ فِيهَا أَحَدًا إِلَّا مَنْ شَهِدَ الْحُدَيْبِيَةَ فَقَسَمَهَا رَسُولُ اللهِ ﷺ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا  

hakim:2593Abū Jaʿfar ʿAbdullāh b. Ismāʿīl b. Ibrāhīm b. al-Manṣūr Amīr al-Muʾminīn Imlāʾ Fī Dār al-Manṣūr > Abū Jaʿfar Muḥammad b. Yūsuf b. al-Ṭabbāʿ > ʿAmmī Muḥammad b. ʿĪsá b. al-Ṭabbāʿ > Mujammiʿ b. Yaʿqūb b. Mujammiʿ b. Yazīd al-Anṣārī from his uncle Mujammiʿ b. Jāriyah al-Anṣārī And Kān Aḥad al-Qurrāʾ al--Adhīn Qaraʾūā al-Qurān

Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred. (Using translation from Abū Dāʾūd 2736)   

الحاكم:٢٥٩٣حَدَّثَنَا أَبُو جَعْفَرٍ عَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ الْمَنْصُورِ أَمِيرِ الْمُؤْمِنِينَ إِمْلَاءً فِي دَارِ الْمَنْصُورِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ يُوسُفَ بْنِ الطَّبَّاعِ ثنا عَمِّي مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ ثنا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ

شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذِ النَّاسُ يَهُزُّونَ بِالْأَبَاعِرِ فَقَالَ بَعْضُ النَّاسِ لِبَعْضٍ مَا لِلنَّاسِ؟ قَالُوا أُوحِيَ إِلَى رَسُولِ اللَّهِ ﷺ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ فَوَجَدْنَا النَّبِيَّ ﷺ وَاقِفًا عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ فَلَمَّا اجْتَمَعَ عَلَيْهِ النَّاسُ قَرَأَ عَلَيْهِمْ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفْتَحٌ هُوَ؟ قَالَ «نَعَمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ» فَقُسِمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ فَقَسَمَهَا رَسُولُ اللَّهِ ﷺ عَلَى ثَلَاثَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا  

«هَذَا حَدِيثٌ كَبِيرٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح