[Machine] We witnessed the Battle of Hudaybiyah with the Messenger of Allah, ﷺ . When we left, we saw that people were shaking their camel humps. Some of them said to others, "What is this for people?" They said, "Allah has revealed to the Messenger of Allah, ﷺ ." So we went out trembling and found the Prophet, ﷺ , on his camel standing near the foot of the mountain. The people gathered around him, and he recited to them: "Indeed, We have given you a clear victory" [Quran 48:1]. A man said, "O Messenger of Allah, is this a victory?" He said, "Yes, by the One in Whose hand is my soul, it is indeed a victory." Then Khaibar was distributed among the people of Hudaybiyah, and no one entered it except those who witnessed the Battle of Hudaybiyah. The Prophet, ﷺ , divided it into eighteen equal parts, and the army was one thousand five hundred, three hundred of them were horsemen. So he gave two shares to the horsemen and one share to the foot soldier. Al-Shafi'i said in the Qadeem: Mujammal ibn Ya'qoub is an unknown scholar, so we relied on the narration of Ubaydullah, and we did not find any conflicting report like it, nor is it permissible to reject a report except with a report similar to it. The sheikh said, "The narrations about the distribution of Khaibar are conflicting, as it was divided among the people of Hudaybiyah, and the people of Hudaybiyah were, in most narrations, one thousand four hundred."
شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الْأَبَاعِرَ فَقَالَ بَعْضُهُمْ لِبَعْضٍ مَا لِلنَّاسِ؟ قَالُوا أَوْحَى اللهُ إِلَى رَسُولِ اللهِ ﷺ فَخَرَجْنَا نُوجِفُ فَوَجَدْنَا النَّبِيَّ ﷺ عَلَى رَاحِلَتِهِ وَاقِفًا عِنْدَ كُرَاعِ الْغَمِيمِ فَاجْتَمَعَ النَّاسُ إِلَيْهِ فَقْرَأَ عَلَيْهِمْ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَفَتْحٌ هُوَ؟ فَقَالَ إِي وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِّمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ لَمْ يَدْخُلْ مَعَهُمْ فِيهَا أَحَدٌ إِلَّا مَنْ شَهِدَ الْحُدَيْبِيَةَ فَقَسَمَهَا النَّبِيُّ ﷺ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ مِنْهُمْ ثَلَاثُمِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَالرَّاجِلَ سَهْمًا قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ مُجَمِّعُ بْنُ يَعْقُوبَ شَيْخٌ لَا يُعْرَفُ فَأَخَذْنَا فِي ذَلِكَ بِحَدِيثِ عُبَيْدِ اللهِ وَلَمْ نَرَ لَهُ خَبَرًا مِثْلَهُ يُعَارِضُهُ وَلَا يَجُوزُ رَدُّ خَبَرٍ إِلَّا بِخَبَرٍ مِثْلِهِ قَالَ الشَّيْخُ وَالرِّوَايَةُ فِي قَسْمِ خَيْبَرَ مُتَعَارِضَةٌ؛ فَإِنَّهَا قُسِّمَتْ عَلَى أَهْلِ الْحُدَيْبِيَةِ وَأَهْلُ الْحُدَيْبِيَةِ كَانُوا فِي أَكْثَرِ الرِّوَايَاتِ أَلْفًا وَأَرْبَعَمِائَةٍ