[Machine] "When a man or a woman dies and leaves behind one daughter, she is entitled to half of the inheritance. But if there are two or more daughters, they are entitled to two-thirds. However, if there is a son among them, then none of them are entitled to a fixed share, and the division starts by giving the son his fixed share. Whatever is left after that is distributed among them. The son will have a share equal to that of two daughters. The position of the grandchildren is similar to the position of their parents if they do not have any children themselves. They inherit and are protected just like their parents. If the son and the son of the son both exist, then the son's son does not inherit anything from the son's portion. Unless the son's daughters also have a son, in which case that grandson will have a share equal to that of the son's daughters. If there is no wealth left except for a single daughter, then the granddaughter and other granddaughters share equally in one-sixth after the two-thirds have been distributed. If the grandson of the son also exists, he does not have a share or a fixed portion. However, if there is any surplus remaining after the distribution of the fixed portion to the heirs, it will be given to the heirs according to their respective positions, with the male heirs being given a share equal to that of two females. And whoever has a more distant relationship to the deceased has no share. If there is no surplus, then there is no share for them."  

أَنَّهُ إِذَا تُوُفِّيَ رَجُلٌ أَوِ امْرَأَةٌ فَتَرَكَ ابْنَةً وَاحِدَةً فَلَهَا النِّصْفُ فَإِنْ كَانَتَا اثْنَتَيْنِ فَمَا فَوْقَ ذَلِكَ مِنَ الْإِنَاثِ كَانَ لَهُنَّ الثُّلُثَانِ فَإِنْ كَانَ مَعَهُنَّ ذَكَرٌ فَإِنَّهُ لَا فَرِيضَةَ لِأَحَدٍ مِنْهُمْ وَيُبْدَأُ بِأَحَدٍ إِنْ شَرَكَهُمْ بِفَرِيضَةٍ فَيُعْطَى فَرِيضَتَهُ فَمَا بَقِيَ بَعْدَ ذَلِكَ فَهُوَ بَيْنَهُمْ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] قَالَ وَمَنْزِلَةُ وَلَدِ الْأَبْنَاءِ إِذَا لَمْ يَكُنْ دُونَهُمْ وَلَدٌ كَمَنْزِلَةِ الْوَلَدِ سَوَاءٌ ذَكَرُهُمْ كَذَكَرِهِمْ وَأُنْثَاهُمْ كَأُنْثَاهُمْ يَرِثُونَ كَمَا يَرِثُونَ وَيَحْجُبُونَ كَمَا يَحْجُبُونَ فَإِنِ اجْتَمَعَ الْوَلَدُ وَوَلَدُ الِابْنِ فَكَانَ فِي الْوَلَدِ ذَكَرٌ فَإِنَّهُ لَا مِيرَاثَ مَعَهُ لِأَحَدٍ مِنْ وَلَدِ الِابْنِ وَإِنْ لَمْ يَكُنِ الْوَلَدُ ذَكَرًا وَكَانَتَا اثْنَتَيْنِ فَأَكْثَرَ مِنَ الْبَنَاتِ فَإِنَّهُ لَا مِيرَاثَ لِبَنَاتِ الِابْنِ مَعَهُنَّ إِلَّا أَنْ يَكُونَ مَعَ بَنَاتِ الِابْنِ ذَكَرٌ هُوَ مِنَ الْمُتَوَفَّى بِمَنْزِلَتِهِنَّ أَوْ هُوَ أَطْرَفُ مِنْهُنَّ فَيَرُدُّ عَلَى مَنْ بِمَنْزِلَتِهِ وَمَنْ فَوْقَهُ مِنْ بَنَاتِ الْأَبْنَاءِ فَضْلًا إِنْ فَضَلَ فَيُقَسِّمُونَهُ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] فَإِنْ لَمْ يَفْضُلْ شَيْءٌ فَلَا شَيْءَ لَهُمْ وَإِنْ لَمْ يَكُنِ الْوَلَدُ إِلَّا ابْنَةً وَاحِدَةً فَتَرَكَ ابْنَةَ ابْنٍ فَأَكْثَرَ مِنْ ذَلِكَ مِنْ بَنَاتِ الِابْنِ بِمَنْزِلَةٍ وَاحِدَةٍ فَلَهُنَّ السُّدُسُ تَتِمَّةَ الثُّلُثَيْنِ فَإِنْ كَانَ مَعَ بَنَاتِ الِابْنِ ذَكَرٌ هُوَ بِمَنْزِلَتِهِنَّ فَلَا سُدُسَ لَهُنَّ وَلَا فَرِيضَةَ وَلَكِنْ إِنْ فَضَلَ فَضْلٌ بَعْدَ فَرِيضَةِ أَهْلِ الْفَرَائِضِ كَانَ ذَلِكَ الْفَضْلُ لِذَلِكَ الذَّكَرِ وَلِمَنْ بِمَنْزِلَتِهِ مِنَ الْإِنَاثِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَلَيْسَ لِمَنْ هُوَ أَطْرَفُ مِنْهُنَّ شَيْءٌ فَإِنْ لَمْ يَفْضُلْ شَيْءٌ فَلَا شَيْءَ لَهُنَّ  

[Machine] "It is better for the third of the grandfather's fortune to be given to him and to the brothers. Should he be a sibling and divide the fortune that has come to them, and for him {is a portion like that of two females} [An-Nisa 11] or should he become empty of one-sixth of the entire capital? So which of these would be better for the fortune of the grandfather to be given to him and what remains after that to be divided among the brothers, for the mother and father {is a portion like that of two females} [An-Nisa 11] except in one obligatory matter where their share in it is determined differently, and that is when a woman dies and leaves her husband, mother, grandfather, and sister to her father. It is then obligatory for the husband to receive half, the mother to receive one-third, the grandfather to receive one-sixth, and the sister to receive half. Then the sixth of the grandfather and the third of the sister are added together, and they are divided into thirds, with two-thirds going to the grandfather and one-third to the sister, and the inheritance of the brothers from the father is added to the grandfather if they do not have brothers from the mother and father as their inheritance is equal to the inheritance of the brothers from the mother and father, both the males and the females. So when the brothers from the mother and father and the brothers from the father come together, the children of the mother and father will inherit the grandfather by way of their father's sons, preventing him because of the abundance of the inheritance. So whatever is left for the brothers after the grandfather's share, it will be exclusively for the children of the mother and father and the sons of the father will not have any portion of it unless the children of the mother and father are only one woman. If there is only one woman, then she inherits the grandfather through her father's sons and whatever she and they have will be between her and them, except to complete half of the entire wealth. If there is something left for her and them beyond half of the entire wealth, then that surplus will be between the sons of the father {is a portion like that of two females} [An-Nisa 11]. If there is no surplus, then there is nothing for them."  

أَنَّهُ أَفْضَلُ لِحَظِّ الْجَدِّ الثُّلُثُ مِمَّا يَحْصُلُ لَهُ وَلِلْإِخْوَةِ أَمْ يَكُونُ أَخًا وَيُقَاسِمُ الْإِخْوَةَ فِيمَا حَصَلَ لَهُمْ وَلَهُ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] أَوِ السُّدُسُ مِنْ رَأْسِ الْمَالِ كُلِّهِ فَارِغًا؟ فَأِيُّ ذَلِكَ مَا كَانَ أَفْضَلَ لِحَظِّ الْجَدِّ أُعْطِيَهُ وَكَانَ مَا بَقِيَ بَعْدَ ذَلِكَ بَيْنَ الْإِخْوَةِ لِلْأُمِّ وَالْأَبِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] إِلَّا فِي فَرِيضَةٍ وَاحِدَةٍ تَكُونُ قَسْمُتهُمْ فِيهَا عَلَى غَيْرِ ذَلِكَ وَهِيَ امْرَأَةٌ تُوِفِّيَتْ وَتَرَكَتْ زَوْجَهَا وَأُمَّهَا وَجَدَّهَا وَأُخْتَهَا لِأَبِيهَا فَيُفْرَضُ لِلزَّوْجِ النِّصْفُ وَلِلْأُمِّ الثُّلُثُ وَلِلْجَدِّ السُّدُسُ وَلِلْأُخْتِ النِّصْفُ ثُمَّ يُجْمَعُ سُدُسُ الْجَدِّ وَنِصْفُ الْأُخْتِ فَيُقَسَّمُ أَثْلَاثًا لِلْجَدِّ مِنْهُ الثُّلُثَانِ وَلِلْأُخْتِ الثُّلُثُ وَمِيرَاثُ الْإِخْوَةِ مِنَ الْأَبِ مَعَ الْجَدِّ إِذَا لَمْ يَكُنْ مَعَهُمْ إِخْوَةٌ لِأُمٍّ وأب كَمِيرَاثِ الْإِخْوَةِ مِنَ الْأُمِّ وَالْأَبِ سَوَاءً ذَكَرُهُمْ كَذَكَرِهِمْ وَأُنْثَاهُمْ كَأُنْثَاهُمْ فَإِذَا اجْتَمَعَ الْإِخِوَةُ مِنَ الْأُمِّ وَالْأَبِ وَالْإِخْوَةُ مِنَ الْأَبِ فَإِنَّ بَنِي الْأُمِّ وَالْأَبِ يُعَادُّونَ الْجَدَّ بِبَنِي أَبِيهِمْ فَيَمْنَعُونَهُ بِهِمْ كَثْرَةَ الْمِيرَاثِ فَمَا حَصَّلَ للْإِخْوَةُ بَعْدَ حَظِّ الْجَدِّ مِنْ شَيْءٍ فَإِنَّهُ يَكُونُ لِبَنِي الْأُمِّ وَالْأَبِ خَاصَّةً دُونَ بَنِي الْأَبِ وَلَا يَكُونُ لِبَنِي الْأَبِ مِنْهُ شَيْءٌ إِلَّا أَنْ يَكُونَ بَنُو الْأُمِّ وَالْأَبِ إِنَّمَا هِيَ امْرَأَةٌ وَاحِدَةٌ فَإِنْ كَانَتِ امْرَأَةً وَاحِدَةً فَإِنَّهَا تُعَادُّ الْجَدَّ بِبَنِي أَبِيهَا مَا كَانُوا فَمَا حَصَلَ لَهَا وَلَهُمْ مِنْ شَيْءٍ كَانَ لَهَا دُونَهُمْ مَا بَيْنَهَا وَبَيْنَ أَنْ تَسْتَكْمِلَ نِصْفَ الْمَالِ كُلَّهُ فَإِنْ كَانَ فِيمَا يُحَازُ لَهَا وَلَهُمْ فَضْلٌ عَنْ نِصْفِ الْمَالِ كُلِّهِ فَإِنَّ ذَلِكَ الْفَضْلُ يَكُونُ بَيْنَ بَنِي الْأَبِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] فَإِنْ لَمْ يَفْضُلْ شَيْءٌ فَلَا شَيْءَ لَهُمْ