Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:791ʿAffān > Hammām > Qatādah > a man from Banī Sadūs Yuqāl Lah Juray b. Kulayb > ʿAlī b. Abū Ṭālib

I asked Saʿeed bin al-Musayyab and he said: Half or more.  

أحمد:٧٩١حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ حَدَّثَنَا رَجُلٌ مِنْ بَنِي سَدُوسٍ يُقَالُ لَهُ جُرَيُّ بْنُ كُلَيْبٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ عَضْبَاءِ الْأُذُنِ وَالْقَرْنِ قَالَ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ فَقَالَ النِّصْفُ فَمَا فَوْقَ ذَلِكَ  


See similar narrations below:

Collected by Tirmidhī, Aḥmad, Ḥākim, Bayhaqī
tirmidhi:1504Hannād > ʿAbdah > Saʿīd > Qatādah > Jura b. Kulayb al-Nahdī > ʿAlī

"The Messenger of Allah ﷺ prohibited that an animal with a A'dab (stump) horn or ear should be slaughtered as a sacrifice." Qatadah (one of the narrators) said: "So I mentioned this to Sa'eed bin Al-Musayyab and he said: 'The A'dab is that which equals or more than that.'"  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:١٥٠٤حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ جُرَىِّ بْنِ كُلَيْبٍ النَّهْدِيِّ عَنْ عَلِيٍّ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالأُذُنِ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ الْعَضْبُ مَا بَلَغَ النِّصْفَ فَمَا فَوْقَ ذَلِكَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
ahmad:1157Ḥajjāj > Shuʿbah > Qatādah > Juray b. Kulayb > ʿAlī

I heard Jurayy bin Kulaib say: I heard ‘Ali ؓ say: The Messenger of Allah ﷺ forbade (sacrificing) an animal that had lost most of its horn or ear. Qatadah said: I asked Saʿeed bin Al-Musayyab: What does lost most of its ear mean? He said: If it has lost half or more of it.  

أحمد:١١٥٧حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ جُرَيَّ بْنَ كُلَيْبٍ يَقُولُ

سَمِعْتُ عَلِيًّا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ عَضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ قَالَ قُلْتُ مَا عَضَبُ الْأُذُنِ؟ فَقَالَ إِذَا كَانَ النِّصْفَ أَوِ اكْثَرَ مِنْ ذَلِكَ  

hakim:7530ʿAbdullāh b. Isḥāq b. al-Khurāsānī al-ʿAdl> Aḥmad b. Mulāʿib b. Ḥayyān > Yazīd b. Hārūn > Shuʿbah And Saʿīd > Qatādah > Juray b. Kulayb a man Minhum > ʿAlī b. Abū Ṭālib

"The Messenger of Allah ﷺ prohibited that an animal with a A'dab (stump) horn or ear should be slaughtered as a sacrifice." Qatadah (one of the narrators) said: "So I mentioned this to Sa'eed bin Al-Musayyab and he said: 'The A'dab is that which equals or more than that.'" (Using translation from Tirmidhī 1504)   

الحاكم:٧٥٣٠أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ بْنِ الْخُرَاسَانِيِّ الْعَدْلُ بِبَغْدَادَ ثَنَا أَحْمَدُ بْنُ مُلَاعِبِ بْنِ حَيَّانَ ثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ شُعْبَةُ وَسَعِيدٌ عَنْ قَتَادَةَ قَالَ سَمِعْتُ جُرَيَّ بْنَ كُلَيْبٍ رَجُلًا مِنْهُمْ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنَّ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ» قَالَ قَتَادَةُ وَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ قَالَ «الْعَضْبُ النِّصْفُ فَمَا فَوْقَ ذَلِكَ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
bayhaqi:19104Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak > ʿAbdullāh b. Jaʿfar > Yūnus b. Ḥabīb > Abū Dāwud > Shuʿbah > Qatādah > Jurī b. Kulayb > ʿAlī

[Machine] Ali heard the Prophet ﷺ saying that he forbade sacrificing parts of the ear and horn. Qatadah said, "I asked Sa'id ibn al-Musayyib about the 'adhab (part of an animal's ear and horn) and he said, 'Half is enough, and anything beyond that is excess.'"  

البيهقي:١٩١٠٤أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ جُرِيِّ بْنِ كُلَيْبٍ

سَمِعَ عَلِيًّا ؓ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُضَحَّى بِعَضْبَاءِ الْأُذُنِ وَالْقَرْنِ قَالَ قَتَادَةُ وَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنِ الْعَضَبِ فَقَالَ النِّصْفُ فَمَا زَادَ