I used to twist the garlands for the sheep of the Prophet ﷺ and he would send them (to the Kaʿba), and stay as a non-Muhrim.  

كُنْتُ أَفْتِلُ قَلاَئِدَ الْغَنَمِ لِلنَّبِيِّ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يَمْكُثُ حَلاَلاً  

"I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice)."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يَأْتِي مَا يَأْتِي الْحَلاَلُ قَبْلَ أَنْ يَبْلُغَ الْهَدْىُ مَحِلَّهُ  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids."  

كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ ﷺ فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهَا ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا ثُمَّ لاَ يُحْرِمُ  

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا ثُمَّ لاَ يُحْرِمُ  

“I used to twist the garlands for the sacrificial animal of the Prophet ﷺ, and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ النَّبِيِّ ﷺ فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

[Machine] I used to comb the necklaces as a gift for the Messenger of Allah ﷺ , then he would stay. She said, "And he used to give gifts of sheep."  

كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَمْكُثُ قَالَتْ وَكَانَ يُهْدِي الْغَنَمَ  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram." (Using translation from Nasāʾī 2788)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ  

[Machine] I used to untangle the necklaces of gifts for the Messenger of Allah ﷺ , and he would distribute them and not forbid anything.  

كُنْتُ أَفْتِلُ قَلَائِدَ الْهَدْيِ لِرَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا وَمَا يُحْرِمُ  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2778)   

كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ عِنْدَنَا وَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ  

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah." (Using translation from Nasāʾī 2785)   

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ الْغَنَمِ ثُمَّ يَبْعَثُ بِهَا وَمَا يُحْرِمُ  

[Machine] I used to untie the necklaces of the gifts of the Prophet Muhammad ﷺ, then he would send them and give them as presents, and he would guard against anything evil.  

لَقَدْ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَبْعَثُ بِهِ وَيُقِيمُ فَمَا يَتَّقِي مِنْ شَيْءٍ  

[Machine] "I used to untangle the necklaces as a gift from the Messenger of Allah ﷺ, then he would distribute them among us and establish the permissible (halal) things."  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا وَيُقِيمُ فِينَا حَلَالًا  

I often wove garlands for the sacrificial animals of Messenger of Allah ﷺ, and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids. (Using translation from Muslim 1321i)  

رُبَّمَا فَتَلْتُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram." (Using translation from Nasāʾī 2788)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يَحْرُمُ مِنْهُ شَيْءٌ  

[Machine] "I used to string the necklaces of the gifts of the Prophet ﷺ, then he would send them and not leave anything that he used to make before that."  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا وَلَا يَدَعُ شَيْئًا مِمَّا كَانَ يَصْنَعُ قَبْلَ ذَلِكَ  

[Machine] I used to string the necklaces as a gift for the Messenger of Allah ﷺ, then he would send it to someone else and keep it. So, nothing would be saved from it.  

لَقَدْ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَبْعَثُ بِهِ وَيُقِيمُ فَمَا يَتَّقِي مِنْ شَيْءٍ  

[Machine] "I used to untangle the necklaces of the Prophet's ﷺ gifts, then he would send his gift with a replica and he would stay in Madinah and not avoid anything until his gift is sacrificed."  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَدْيِهِ مُقَلَّدَةً وَيُقِيمُ بِالْمَدِينَةِ وَلَا يَجْتَنِبُ شَيْئًا حَتَّى يُنْحَرَ هَدْيُهُ»  

I used to twist the garlands for the sheep of the Prophet ﷺ and he would send them (to the Kaʿba), and stay as a non-Muhrim. (Using translation from Bukhārī 1703)  

«كُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِرَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا وَيَمْكُثُ حَلَالًا»  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2794)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

“I used to twist the garlands for the sacrificial animal of the Prophet ﷺ, and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.” (Using translation from Ibn Mājah 3095)  

كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ «فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»