Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:2004Yaḥyá > Ibn Jurayj > al-Ḥasan b. Muslim > Ṭāwus > Ibn ʿAbbās

[Machine] That the Messenger of Allah ﷺ performed the Eid prayer without the call to prayer or the call to commence the prayer.  

أحمد:٢٠٠٤حَدَّثَنَا يَحْيَى عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْعِيدَ بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ  


See similar narrations below:

Collected by Ibn Mājah, Nasāʾī's Kubrá, Suyūṭī
ibnmajah:1274Abū Bakr b. Khalāad al-Bāhilī > Yaḥyá b. Saʿīd > Ibn Jurayj > al-Ḥasan b. Muslim > Ṭāwus > Ibn ʿAbbās

It was narrated from Ibn ‘Abbas that the Prophet ﷺ prayed on the day of ‘Eid with no Adhan and no Iqamah.  

ابن ماجة:١٢٧٤حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ صَلَّى يَوْمَ الْعِيدِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ  

nasai-kubra:1775al-Ḥasan b. Qazaʿah > Ḥuṣayn b. Numayr > al-Faḍl b. ʿAṭiyyah > Sālim b. ʿAbdullāh from his father

[Machine] The Messenger of Allah ﷺ went out on the day of Eid and performed the prayer without the call to prayer or the call to commence the prayer.  

الكبرى للنسائي:١٧٧٥أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ قَالَ أَخْبَرَنَا حُصَيْنُ بْنُ نُمَيْرٍ عَنِ الْفَضْلِ بْنِ عَطِيَّةَ قَالَ حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ قَالَ

خَرَجَ رَسُولُ اللهِ ﷺ «فِي يَوْمِ عِيدٍ فَصَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ»