[Machine] It was asked, "O Messenger of Allah, which believers are the best?" He said, "A believer who strives in the cause of Allah with his self and his wealth." They asked, "Then who?" He said, "A believer who isolates himself in a remote part of the mountains or in a valley, sparing people from his evil."  

قِيلَ يَا رَسُولَ اللهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ؟ قَالَ مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللهِ بِنَفْسِهِ وَمَالِهِ قَالُوا ثُمَّ مَنْ؟ قَالَ مُؤْمِنٌ اعْتَزَلَ فِي شِعْبٍ مِنَ الشِّعَابِ أَوِ الشُّعْبَةِ كَفَى النَّاسَ شَرَّهُ  

[Machine] The Prophet ﷺ said, "Do not write anything from me except the Quran. Whoever writes anything from me other than the Quran, let him erase it." He also said, "Narrate from the Children of Israel, and there is no harm in narrating from me, but do not fabricate against me." He added, "Whoever fabricates against me, let him prepare himself a seat in Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَكْتُبُوا عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَمَنْ كَتَبَ عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ وَقَالَ حَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ حَدِّثُوا عَنِّي وَلَا تَكْذِبُوا عَلَيَّ قَالَ وَمَنْ كَذَبَ عَلَيَّ قَالَ هَمَّامٌ أَحْسَبُهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

[Machine] While the Messenger of Allah ﷺ was distributing something, Ibn Dhil Khawaisira At-Tamimi came to him and said, "Be just, O Messenger of Allah!" The Prophet replied, "Woe to you! Who will be just if I am not just?" Umar ibn Al-Khattab then said, "O Messenger of Allah, may I kill him? Allow me to strike his neck!" The Prophet said, "Leave him, for he has companions who say their prayers along with his prayers and observe fasting along with his fasting, but they will pass through the religion as an arrow passes through its target, and they look about to find the mark of the arrow, yet they find nothing in it. Then they look about to find its feathers, yet they find nothing in them. Then they look about to find its shaft, yet they find nothing in it. Finally, they look about to find its head, but they will not find anything in it. The arrow has moved ahead leaving only filth and blood in its wake. Among them, there is a man who is as black as charcoal, his hands or his chest, as if it were a woman's chest or a piece of wool continuously rotating. They will come out of the religion just as an arrow goes out of its target. Then the statement will apply to them, "Among them are some who insult you (O Muhammad) in the matter of (the distribution of) the Sadaqaat (zakat)" (Quran 9:58). Abu Sa'id said, "I testify that I heard this from the Messenger of Allah ﷺ, and I also testify that Ali was with him when he killed him. We brought the man to the description that the Messenger of Allah ﷺ has given."  

بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ قِسْمًا إِذْ جَاءَهُ ابْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللهِ فَقَالَ وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ؟ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللهِ أَتَأْذَنُ لِي فِيهِ فَأَضْرِبَ عُنُقَهُ؟ فَقَالَ النَّبِيُّ ﷺ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْتَقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَيُنْظَرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ مِنْهُمْ رَجُلٌ أَسْوَدُ فِي إِحْدَى يَدَيْهِ أَوْ قَالَ إِحْدَى ثَدْيَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ فَنَزَلَتْ فِيهِمْ {وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ} [التوبة 58] الْآيَةَ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيًّا حِينَ قَتَلَهُ وَأَنَا مَعَهُ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ  

the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.” (Using translation from Ibn Mājah 1841)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ لِعَامِلٍ عَلَيْهَا أَوْ رَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ غَارِمٍ أَوْ غَازٍ فِي سَبِيلِ اللهِ أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ مِنْهَا فَأَهْدَى مِنْهَا لِغَنِيٍّ  

[Machine] "The Prophet ﷺ used to start the day of Eid al-Fitr and Eid al-Adha with prayer before the sermon. Then he would deliver the sermon, with his sermon focusing on the importance of resurrection and secrets."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَبْدَأُ يَوْمَ الْفِطْرِوَيَوْمَ الْأَضْحَى بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ فَتَكُونُ خُطْبَتُهُ الْأَمْرَ بِالْبَعْثِ وَالسَّرِيَّةِ  

[Machine] I heard the Messenger of Allah ﷺ say: When someone intends to pass between you and your cloth (i.e. praying area), push him away. And if he refuses, then repel him forcefully. And if he still refuses, then fight him for he is indeed a devil.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَرَادَ أَنْ يَمُرَّ بَيْنَكَ وَبَيْنَ سُتْرَتِكَ أَحَدٌ فَارْدُدْهُ فَإِنْ أَبَى فَادْفَعْهُ فَإِنْ أَبَى فَقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ  

[Machine] Did you hear the Messenger of Allah ﷺ prohibiting blowing into drinks? He said, "Yes." A man said, "I do not feel satisfied, O Messenger of Allah, with just one breath." He said, "Then take out the container and then blow." The man said, "But I see dirt in it." He said, "Then pour it out."  

أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ؟ فَقَالَ نَعَمْ قَالَ فَقَالَ رَجُلٌ فَإِنِّي لَا أُرْوَى يَا رَسُولَ اللهِ مِنْ نَفَسٍ وَاحِدٍ قَالَ فَأَبِنْ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ قَالَ إِنِّي أَرَى الْقَذَى فِيهِ؟ قَالَ فَأَهْرِقْهُ  

The Messenger of Allah ﷺ as saying: A Muslim's best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan). (Using translation from Abū Dāʾūd 4267)  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الرَّجُلِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ  

[Machine] One of them said, the Messenger of Allah ﷺ said, "I used to prohibit the meat of the sacrificial animals beyond three days, so eat and store as much as you want." The other one said, "Eat, feed others, and store as much as you like."  

عَنِ النَّبِيِّ ﷺ قَالَ أَحَدُهُمَا قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ حَرَّمْتُ لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَكُلُوا وَتَزَوَّدُوا وَادَّخِرُوا مَا شِئْتُمْ وَقَالَ الْآخَرُ كُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا شِئْتُمْ  

Apostle of Allah, may God enable us to lay down our lives for you, which beverage is good for us? He (the Prophet) said: (Not to speak of beverages, I would lay stress) that you should not drink in the wine jars. They said: Apostle of Allah, may God enable us to lay down our lives for you, do you know what al-naqir is? He (the Holy Prophet) replied: Yes, it is a stump which you hollow out in the middle, and added: Do not use gourd or receptacle (for drink). Use water-skin the mouth of which is tied with a thong (for this purpose). (Using translation from Muslim 18c)  

أَخْبَرَهُ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا نَبِيَّ اللهِ ﷺ قَالُوا يَا نَبِيَّ اللهِ جَعَلَنَا اللهُ فِدَاكَ مَاذَا يَصْلُحُ لَنَا فِي  

[Machine] The Messenger of Allah ﷺ was asked about isolation, and he said, "Are you doing it?" They said, "Yes." He said, "Then it is not obligatory for you not to do it. Verily, Allah, the Most High, has not decreed for a soul to create it, except that it exists."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ أَوَإِنَّكُمْ تَفْعَلُونَ؟ قَالُوا نَعَمْ قَالَ فَلَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا فَإِنَّ اللهَ تَعَالَى لَمْ يَقْضِ لِنَفْسٍ أَنْ يَخْلُقَهَا إِلَّا هِيَ كَائِنَةٌ  

[Machine] The Messenger of Allah ﷺ said, "Do not continue to ask." They said, "But you keep asking, O Messenger of Allah." He said, "I am not like you. I spend the night being fed and watered."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُوَاصِلُوا قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللهِ قَالَ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى  

[Machine] "People from the Ansar gathered and said, 'He favors others over us'. The Prophet ﷺ heard about this and called them together. He addressed them, saying, 'O people of the Ansar, were you not humiliated and then Allah honored you? They replied, 'Indeed, Allah and His Messenger spoke the truth'. He then asked, 'Were you not misguided and Allah guided you?' They replied, 'Indeed, Allah and His Messenger spoke the truth'. He continued, 'Were you not in poverty and Allah made you rich?' They replied, 'Indeed, Allah and His Messenger spoke the truth'. Then he said, 'Will you not answer me? Will you not say that when you were driven away, we took you in, and when you came to us scared, we gave you safety? Are you not pleased that people take away sheep and camels while you take away the Messenger of Allah to your homes?' If people had traveled through a valley or pass while you also traveled through that valley or pass, I would choose your valley or pass. By Allah, if there was no migration, I would have been one from the Ansar. And certainly, you will meet me by the Pond (in Paradise), so be patient until you meet me there.'"

(Note: The last part of the passage is referring to an event in Islamic history known as the Treaty of Hudaybiyyah.)  

اجْتَمَعَ أُنَاسٌ مِنَ الْأَنْصَارِ فَقَالُوا آثَرَ عَلَيْنَا غَيْرَنَا فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَجَمَعَهُمْ ثُمَّ خَطَبَهُمْ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ تَكُونُوا أَذِلَّةً فَأَعَزَّكُمُ اللهُ؟ قَالُوا صَدَقَ اللهُ وَرَسُولُهُ قَالَ أَلَمْ تَكُونُوا ضُلَّالًا فَهَدَاكُمُ اللهُ؟ قَالُوا صَدَقَ اللهُ وَرَسُولُهُ قَالَ أَلَمْ تَكُونُوا فُقَرَاءَ فَأَغْنَاكُمُ اللهُ؟ قَالُوا صَدَقَ اللهُ وَرَسُولُهُ ثُمَّ قَالَ أَلَا تُجِيبُونَنِي؟ أَلَا تَقُولُونَ أَتَيْتَنَا طَرِيدًا فَآوَيْنَاكَ وَأَتَيْتَنَا خَائِفًا فَآمَنَّاكَ أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالْبُقْرَانِ يَعْنِي الْبَقَرَ وَتَذْهَبُونَ بِرَسُولِ اللهِ فَتُدْخِلُونَهُ بُيُوتَكُمْ لَوْ أَنَّ النَّاسَ سَلَكُوا وَادِيًا أَوْ شُعْبَةً وَسَلَكْتُمْ وَادِيًا أَوْ شُعْبَةً لَسَلَكْتُ وَادِيَكُمْ أَوْ شُعْبَتَكُمْ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَإِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ  

[Machine] Qatadah reported regarding the saying of Allah, "And We will remove whatever is in their breasts of resentment" [Al-A'raf 43], Abu al-Mutawakkil reported from Abu Sa'id al-Khudri who said: The Messenger of Allah ﷺ said, "The believers will be purified from the Hellfire and they will be held on a bridge between Paradise and Hell, and they will take retribution from each other."  

عَنْ قَتَادَةَ فِي قَوْلِهِ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ} [الأعراف 43] قَالَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ  

"in the year of Tabuk, the Messenger of Allah ﷺ addressed the people, while leaning against his mount. He said: 'Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'" (Using translation from Nasāʾī 3106)  

أَنَّهُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ عَامَ تَبُوكَ خَطَبَ النَّاسَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى نَخْلَةٍ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلًا عَمِلَ فِي سَبِيلِ اللهِ عَلَى ظَهْرِ فَرَسِهِ أَوْ عَلَى ظَهْرِ بَعِيرِهِ أَوْ عَلَى قَدَمَيْهِ حَتَّى يَأْتِيَهُ الْمَوْتُ وَإِنَّ مِنْ شَرِّ النَّاسِ رَجُلًا فَاجِرًا جَرِيئًا يَقْرَأُ كِتَابَ اللهِ لَا يَرْعَوِي إِلَى شَيْءٍ مِنْهُ  

The Messenger of Allah saw some sputum on the wall of the mosque. He picked up a stone and scraped it off, then he said, "If anyone of you needs to spit, he should not spit in fro not of him or to his right; let him spit to his right; let him spit to his left or under his left foot." (Using translation from Ibn Mājah 761)   

أَنَّ أَبَا هُرَيْرَةَ وَأَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَاهُ أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي حَائِطِ الْمَسْجِدِ فَتَنَاوَلَ رَسُولُ اللهِ ﷺ حَصَاةًفَحَتَّهَا ثُمَّ قَالَ إِذَا تَنَخَّعَ أَحَدُكُمْ فَلَا يَتَنَخَّمْ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ لِيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى  

In the time of the Messenger of Allah ﷺ a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah ﷺ said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah ﷺ said: Take what you find. But that is all you may have. (Using translation from Abū Dāʾūd 3469)  

أَنَّهُ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ تَصَدَّقُوا عَلَيْهِ قَالَ فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَدَيْنِهِ فَقَالَ رَسُولُ اللهِ ﷺ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ  

"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."' (Using translation from Nasāʾī 1909)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وُضِعَتِ الْجِنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ تَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ  

[Machine] "He said to him, 'Get shocked!'"  

أَنَّهُ قَالَ لَصَعِقَ  

Woe to you; I will not advise you to do it, for I heard Messenger of Allah ﷺ as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar), if he is a Muslim. (Using translation from Muslim 1374d)  

الْمَهْرِيِّأَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِي الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلَاءِ مِنَ الْمَدِينَةِ وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ وَأَخْبَرَهُ أَنْ لَا صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ فَقَالَ وَيْحَكَ لَا آمُرُكَ بِذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَصْبِرُ أَحَدٌ عَلَى جَهْدِ الْمَدِينَةِ وَلَأْوَائِهَا فَيَمُوتُ إِلَّا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ إِذَا كَانَ مُسْلِمًا  

[Machine] The owner of the dates came to the Prophet Muhammad ﷺ with a date and he refused it. So he asked, "Why do you have this?" The owner responded, "We bought one sa' of dates with two sa's of ours." The Prophet Muhammad ﷺ asked, "Did you increase it?"  

أَنَّ صَاحِبَ التَّمْرِ أَتَى رَسُولَ اللهِ ﷺ بِتَمْرَةٍ فَأَنْكَرَهَا فَقَالَ أَنَّى لَكَ هَذَا؟ قَالَ اشْتَرَيْنَا بِصَاعَيْنِ مِنْ تَمْرِنَا صَاعًا فَقَالَ رَسُولُ اللهِ ﷺ أَرْبَيْتُمْ؟  

[Machine] "The Prophet ﷺ said: 'Gold for gold is like for like, silver for silver is like for like, wheat for wheat is like for like, barley for barley is like for like, date for date is like for like, and salt for salt is like for like. Whoever increases or seeks to increase, has indeed engaged in usury.' Shurahbil said: 'If I had not heard him say this, I would have thought that he meant entering the Hellfire.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ عَيْنًا بِعَيْنٍ مَنْ زَادَ أَوْ ازْدَادَ فَقَدْ أَرْبَى قَالَ شُرَحْبِيلُ إِنْ لَمْ أَكُنْ سَمِعْتُهُ فَأَدْخَلَنِي اللهُ النَّارَ  

[Machine] The Messenger of Allah ﷺ complained, so he came to him.  

اشْتَكَى رَسُولُ اللهِ ﷺ فَجَاءَهُ  

“A Prophet will come accompanied by two men, and a Prophet will come accompanied by three, and (some will come) with more or less than that. It will be said to him: ‘Did you convey the message to your people?’ And he will say: ‘Yes.’ Then his people will be called and it will be said: ‘Did he convey the message to you?’ They will say: ‘No.’ Then it will be said: ‘Who will bear witness for you?’ He will say: ‘Muhammad and his nation.’ So the nation of Muhammad will be called and it will be said: ‘Did this man convey the message?’ They will say: ‘Yes.’ He will say: ‘How did you know that?’ They will say: ‘Our Prophet told us that the Messengers had conveyed the message, and we believed him.’ This is what Allah says: “Thus We have made you, a just (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad ﷺ) be a witness over you.’” [2:143] (Using translation from Ibn Mājah 4284)   

قَالَ رَسُولُ اللهِ ﷺ يَجِيءُ النَّبِيُّ يَوْمَ الْقِيَامَةِ وَمَعَهُ الرَّجُلُ وَالنَّبِيُّ وَمَعَهُ الرَّجُلَانِ وَأَكْثَرُ مِنْ ذَلِكَ فَيُدْعَى قَوْمُهُ فَيُقَالُ لَهُمْ هَلْ بَلَّغَكُمْ هَذَا؟ فَيَقُولُونَ لَا فَيُقَالُ لَهُ هَلْ بَلَّغْتَ قَوْمَكَ؟ فَيَقُولُ نَعَمْ فَيُقَالُ لَهُ مَنْ يَشْهَدُ لَكَ؟ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ فَيُدْعَى وَأُمَّتُهُ فَيُقَالُ لَهُمْ هَلْ بَلَّغَ هَذَا قَوْمَهُ؟ فَيَقُولُونَ نَعَمْ فَيُقَالُ وَمَا عِلْمُكُمْ؟ فَيَقُولُونَ جَاءَنَا نَبِيُّنَا فَأَخْبَرَنَا أَنَّ الرُّسُلَ قَدْ بَلَّغُوا فَذَلِكَ قَوْلُهُ {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} [البقرة 143] قَالَ يَقُولُ عَدْلًا {لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِوَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا} [البقرة 143]  

"The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)." (Using translation from Nasāʾī 5550)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّهْوِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ  

“Whoever fasts one day in the cause of Allah, Allah will keep the Fire away from his face the distance of seventy autumns (years) for that day.” (Using translation from Ibn Mājah 1717)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَاعَدَ اللهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا  

[Machine] The Messenger of Allah (peace and blessings be upon him) said: "I am leaving among you something which, if you adhere to it, you will never go astray after me—two things, one of which is greater than the other: the Book of Allah, a rope stretched from the heavens to the earth, and my progeny, my Ahlul Bayt. They will not separate until they come to me at the pond (of Kawthar)."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي قَدْ تَرَكْتُ فِيكُمْ مَا إِنْ أَخَذْتُمْ بِهِ لَنْ تَضِلُّوا بَعْدِي الثَّقَلَيْنِ وَأَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَعِتْرَتِي أَهْلُ بَيْتِي أَلَا وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ  

Abu Sa’eed Al-Khudri narrated that he entered upon the Messenger of Allah ﷺ when he was performing prayer in a single garment, wrapping himself in it. (Using translation from Ibn Mājah 1048)   

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا  

[Machine] I entered upon the Messenger of Allah ﷺ while he was praying on a mat.  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي عَلَى حَصِيرٍ  

The Prophet ﷺ said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight. (Using translation from Abū Dāʾūd 1559)   

عَنْ أَبِي سَعِيدٍ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ لَيْسَ فِيمَا دُونَخَمْسَةِ أَوْسَاقٍ زَكَاةٌ وَالْوَسْقُ سِتُّونَ مَخْتُومًا  

[Machine] The Prophet ﷺ forbade hiring a worker until his wage is clearly stated to him, and forbade tattooing, branding, and throwing stones.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اسْتِئْجَارِ الْأَجِيرِ حَتَّى يُبَيَّنَ لَهُ أَجْرُهُ وَعَنِ النَّجْشِ وَاللَّمْسِ وَإِلْقَاءِ الْحَجَرِ  

[Machine] The Messenger of Allah ﷺ was asked about al-'azl (coitus interruptus). He replied, "Not every discharge of semen results in conception. When Allah intends to create something from it, He does."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ لَيْسَ مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ وَإِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ مِنْهُ شَيْئًا  

When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house. (Using translation from Muslim 778)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فِي الْمَسْجِدِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ إِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا  

When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house. (Using translation from Muslim 778)  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فِي الْمَسْجِدِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "When one of you completes his prayer, then let him mention its meaning."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فَذَكَرَ مَعْنَاهُ  

[Machine] The Prophet ﷺ prohibited intimacy while fasting, but my sister continues to do so and I advise her against it.  

نَهَى النَّبِيُّ ﷺ عَنِ الْوِصَالِ فِي الصِّيَامِ وَهَذِهِ أُخْتِي تُوَاصِلُ وَأَنَا أَنْهَاهَا  

[Machine] The Messenger of Allah ﷺ said, "A donation of less than five handfuls of wheat or dates is not considered as charity. A donation of less than five shekels is not considered as charity. A donation of less than five Dirhams is not considered as charity."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ فِي أَقَلَّ مِنْ خَمْسَةِ أَوْسَاقٍ مِنْ حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ وَلَيْسَ فِي أَقَلَّ مِنْ خَمْسَةِ أَوَاقٍ صَدَقَةٌ وَلَيْسَ فِي أَقَلَّ مِنْ خَمْسِ ذَوْدٍ صَدَقَةٌ  

[Machine] About Isma'il ibn Umayyah, he mentioned him.  

عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ فَذَكَرَهُ  

The Prophet ﷺ said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold." (Using translation from Bukhārī 536)  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلَاةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ  

“There is no prayer after the ‘Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen.” (Using translation from Ibn Mājah 1249)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا صَلَاةَ بَعْدَصَلَاتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ  

"No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq." (Using translation from Nasāʾī 2487)   

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ وَلَا خَمْسِ أَوَاقٍ صَدَقَةٌ وَلَا خَمْسِ ذَوْدٍ صَدَقَةٌ  

[Machine] "On the authority of the Prophet ﷺ , the likeness of him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ forbade Muzabanah, Muhaqalah, and Muzabanah is the buying of fruit at the tops of palm trees with dates as the weight, and Muhaqalah is renting land for a share of the produce.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرَةِ فِي رُءُوسِ النَّخْلِ بِالتَّمْرِ كَيْلًا وَالْمُحَاقَلَةُ فِي كِرَاءِ الْأَرْضِ  

[Machine] Abu Salamah Al-Khuzai narrated to us, Malik informed us from Safwan bin Sulaim, on the authority of Ata' bin Yasar, from Abu Sa'id Al-Khudri, that the Messenger of Allah ﷺ said, "The bath on Friday is obligatory upon every male who has reached puberty."  

وحَدَّثَنَاهُ أَبُو سَلَمَةَ يَعْنِي الْخُزَاعِيَّ أَنْبَأَنَا مَالِكٌ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ  

[Machine] He said: I heard the Messenger of Allah ﷺ saying, "Among you there will emerge a people who belittle your prayers compared to their prayers, your fasting compared to their fasting, and your good deeds compared to their good deeds. They recite the Quran, but it does not go beyond their throats. They pass through religion just as an arrow passes through its target. He looks at the edge of the sword and he sees nothing, then he looks at the bow and he sees nothing, and he looks at the arrow and he sees nothing. He pretends to be on the right path." Abdul Rahman said that Malik narrated this hadith to us.  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ وَصِيَامَكُمْ مَعَ صِيَامِهِمْ وَأَعْمَالَكُمْ مَعَ أَعْمَالِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَنْظُرُ فِي النَّصْلِ فَلَا يَرَى شَيْئًا ثُمَّ يَنْظُرُ فِي الْقِدْحِ فَلَا يَرَى شَيْئًا وَيَنْظُرُ فِي الرِّيشِ فَلَا يَرَى شَيْئًا وَيَتَمَارَى فِي الْفُوقِ قَالَ عَبْدُ الرَّحْمَنِ حَدَّثَنَا بِهِ مَالِكٌ يَعْنِي هَذَا الْحَدِيثَ  

[Machine] We memorized the night of Al-Qadr in a group of Quraysh. So, I went to Abu Sa'id Al-Khudri, who was a friend of mine, and I said, "Come out with us to the palm grove." He went out with us wearing a garment he had, and I said, "Have you heard the Messenger of Allah ﷺ mentioning the night of Al-Qadr?" He replied, "Yes. We performed I'tikaf (seclusion for worship) with the Messenger of Allah ﷺ during the middle ten days of Ramadan. The Messenger of Allah ﷺ delivered a sermon on the morning of the twentieth (night), and he said, 'I saw the night of Al-Qadr but then I forgot it, or he said, I missed it, so seek it in the last ten nights, in the odd-numbered nights. Indeed, I saw myself prostrating in mud and water. So, whoever performed I'tikaf with the Messenger of Allah ﷺ should return.' So, we returned, and we did not see any clouds in the sky. Then a cloud came and it started raining until the roofs of the mosque started dripping. The rainwater was of the color of the germs of the palm tree, and the prayer was established. I saw the Messenger of Allah ﷺ prostrating in the water and mud until I saw the signs of mud on his forehead."  

تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فِي نَفَرٍ مِنْ قُرَيْشٍ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَكَانَ صَدِيقًا لِي فَقُلْتُ اخْرُجْ بِنَا إِلَى النَّخْلِفَخَرَجَ وَعَلَيْهِ خَمِيصَةٌ لَهُ فَقُلْتُ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ قَالَ نَعَمْ اعْتَكَفْنَا مَعَ رَسُولِ اللهِ ﷺ الْعَشْرَ الْوَسَطَ مِنْ رَمَضَانَ فَخَطَبَنَا رَسُولُ اللهِ ﷺ صَبِيحَةَ عِشْرِينَ فَقَالَ أُرِيتُ لَيْلَةَ الْقَدْرِ فَأُنْسِيتُهَا أَوْ قَالَ فَنَسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْوَتْرِ فَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللهِ ﷺ فَلْيَرْجِعْ فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَكَانَ مِنْ جَرِيدِ النَّخْلِ وَأُقِيمَتِ الصَّلَاةُ وَرَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ فِي الْمَاءِ وَالطِّينِ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ  

There would be amongst your caliphs a caliph who would give handfuls of wealth to the people, but would not count it. In the narration transmitted on the authority of Ibn Hujr, there is a slight variation of wording. (Using translation from Muslim 2914)   

قَالَ رَسُولُ اللهِ ﷺ مِنْخُلَفَائِكُمْ خَلِيفَةٌ يَحْثِي الْمَالَ حَثْيًا لَا يَعُدُّهُ عَدًّا  

I asked Ibn Abbas (Allah be pleased with them) about the conversion (of gold and silver for silver and gold). We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Sa'id about it, telling him that I had asked Ibn 'Abbas about it and he said: Is it hand to hand exchange? I said: Yes, whereupon he said: There is no harm in it. He (the narrator) said, or he said like it: We will soon write to him, and he will not give you this fatwa (religious verdict). He said: By Allah, someone of the boy-servants of Messenger of Allah ﷺ brought dates, but he refused to accept them (on the plea) that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land, or our dates. So I got these dates (in exchange by giving) excess (of the dates of our land), whereupon he said: You made an addition for getting the fine dates (in exchange) which tantamounts, to interest; don't do that (in future). Whenever you find some doubt (as regards the deteriorating quality of) your dates, sell them, and then buy the dates that you like. (Using translation from Muslim 1594c)  

أَوَقَالَ ذَاكَ؟ أَمَّا إِنَّا سَنَكْتُبُ إِلَيْهِ فَلَنْ يُفْتِيَكُمُوهُ قَالَ فَوَاللهِ لَقَدْ جَاءَ بَعْضُ فِتْيَانِ رَسُولِ اللهِ ﷺ بِتَمْرٍ فَأَنْكَرَهُ فَقَالَ كَأَنَّ هَذَا لَيْسَ مِنْ تَمْرِ أَرْضِنَا؟ فَقَالَ كَانَ فِي تَمْرِنَا الْعَامَ بَعْضُ الشَّيْءِ وَأَخَذْتُ هَذَا وَزِدْتُ بَعْضَ الزِّيَادَةِ فَقَالَ أَضْعَفْتَ أَرْبَيْتَ لَا تَقْرَبَنَّ هَذَا إِذَا رَابَكَ مِنْ تَمْرِكَ شَيْءٌ فَبِعْهُ ثُمَّ اشْتَرِ الَّذِي تُرِيدُ مِنَ التَّمْرِ  

We made no transgression but Khaybar was conquered. We, the Companions of the Messenger of Allah ﷺ, fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart's content and then made our way towards the mosque. The Messenger of Allah ﷺ sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the mosque. The people said: Its (use) has been forbidden; its (use) bu been forbidden. This reached the Messenger of Allah ﷺ and he said: O people, I cannot forbid (the use of a thing) which Allah has made lawful, but (this garlic) is a plant the odour of which is repugnant to me. (Using translation from Muslim 565)  

أَنْ فُتِحَتْ خَيْبَرُ وَقَعْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ فِي تِيكَ الْبَقْلَةِ فِي الثُّومِ فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا وَنَاسٌ جِيَاعٌ ثُمَّ رُحْنَا إِلَى الْمَسْجِدِ فَوَجَدَ رَسُولُ اللهِ ﷺ الرِّيحَ فَقَالَ مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ فَقَالَ نَاسٌ حُرِّمَتْ حُرِّمَتْ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺفَقَالَ أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللهُ وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا  

[Machine] The Messenger of Allah ﷺ said, "Verily, the believer is not afflicted with tiredness, hardship, sadness, illness, or harm, even a worry that troubles him, except that Allah will expiate his sins."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ وَصَبٌ وَلَا نَصَبٌ وَلَا حَزَنٌ وَلَا سَقَمٌ وَلَا أَذًى حَتَّى الْهَمُّ يُهِمُّهُ إِلَّا اللهُ يُكَفِّرُ عَنْهُ مِنْ سَيِّئَاتِهِ