[Machine] The Messenger of Allah ﷺ said, "Verily, when one of you is in prayer, the devil comes to him and tries to distract him as a man distracts his camel. So, if one of you experiences anything like that, let him not end his prayer until he hears a sound or detects a smell that he is unsure about."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلَاةِ جَاءَ الشَّيْطَانُ فَأَبَسَ بِهِ كَمَا يَأْبِسُ الرَّجُلُ بِدَابَّتِهِ فَإِذَا سَكَنَ لَهُ أَضْرَطَ بَيْنَ أَلْيَتَيْهِ لِيَفْتِنَهُ عَنْ صَلَاتِهِ فَإِذَا وَجَدَ أَحَدُكُمْ شَيْئًا مِنْ ذَلِكَ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا لَا يُشَكُّ فِيهِ  

[Machine] The Messenger of Allah ﷺ said, "When one of you is in the mosque, the devil approaches him, so he distracts him like a man who distracts his camel. And when he comes to him, he restrains him or shackles him." Abu Hurairah said, "You see that. As for the shackled one, you see him in a crooked position like this, not mentioning Allah. And as for the shackled man, his mouth is open wide, not mentioning Allah."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الْمَسْجِدِ جَاءَ الشَّيْطَانُ فَأَبَسَ بِهِ كَمَا يَأْبِسُ الرَّجُلُ بِدَابَّتِهِفَإِذَا سَكَنَ لَهُ زَنَقَهُ أَوْ أَلْجَمَهُ قَالَ أَبُو هُرَيْرَةَ فَأَنْتُمْ تَرَوْنَ ذَلِكَ أَمَّا الْمَزْنُوقُ فَتَرَاهُ مَائِلًا كَذَا لَا يَذْكُرُ اللهَ وَأَمَّا الْمَلْجُومُ فَفَاتِحٌ فَاهُ لَا يَذْكُرُ اللهَ  

That he heard is father, narating a Hadith, which he heard from the Messenger of Allah ﷺ in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah ﷺ said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah ﷺ said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah ﷺ said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me." (Using translation from Tirmidhī 1712)   

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَخَطَبَ النَّاسَ فَذَكَرَ أَنَّ الْإِيمَانَ بِاللهِ وَالْجِهَادَ فِي سَبِيلِ اللهِ مِنْ أَفْضَلِ الْأَعْمَالِ عِنْدَ اللهِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ وَأَنَا صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ يُكَفِّرُ اللهُ عَنِّي خَطَايَايَ؟ قَالَ نَعَمْ فَكَيْفَ قُلْتَ؟ قَالَ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ وَأَنَا صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ يُكَفِّرُ اللهُ عَنِّي خَطَايَايَ؟ قَالَ نَعَمْ كَيْفَ قُلْتَ؟ قَالَ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ وَأَنَا صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرَ مُدْبِرٍ يُكَفِّرُ اللهُ عَنِّي خَطَايَايَ؟ قَالَ نَعَمْ إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ سَارَّنِي بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ said to the righteous enslaved man, "By the One in whose hand is the soul of Abu Hurairah, if it were not for jihad in the way of Allah, and Hajj, and the righteousness of my mother, I would have preferred to die while I am enslaved."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْعَبْدِ الْمُصْلِحِ الْمَمْلُوكِ أَجْرَانِ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَوْلَا الْجِهَادُ فِي سَبِيلِ اللهِ وَالْحَجُّ وَبِرُّ أُمِّي لَأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, bless the people of Medina in their city, bless their measures, and bless their duration. O Allah, indeed Ibrahim is Your servant and Your beloved, and I am Your servant and Your messenger. Indeed, Ibrahim asked You for the people of Makkah, and I ask You for the people of Medina in the same way Ibrahim asked You for the people of Makkah, along with a similar request. Indeed, Medina is surrounded by angels, with two angels guarding each of its entrances. Neither plague nor the Antichrist can enter it. Whoever seeks to harm it, Allah will destroy him, just as salt dissolves in water."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ بَارِكْ لِأَهْلِ الْمَدِينَةِ فِي مَدِينَتِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَبَارِكْ لَهُمْ فِي مُدِّهِمْ اللهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَإِنِّي عَبْدُكَ وَرَسُولُكَ وَإِنَّ إِبْرَاهِيمَ سَأَلَكَ لِأَهْلِ مَكَّةَ وَإِنِّي أَسْأَلُكَ لِأَهْلِ الْمَدِينَةِ كَمَا سَأَلَكَ إِبْرَاهِيمُ لِأَهْلِ مَكَّةَ وَمِثْلَهُ مَعَهُإِنَّ الْمَدِينَةَ مُشَبَّكَةٌ بِالْمَلَائِكَةِ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ يَحْرُسَانِهَا لَا يَدْخُلُهَا الطَّاعُونُ وَلَا الدَّجَّالُ مَنْ أَرَادَهَا بِسُوءٍ أَذَابَهُ اللهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ  

[Machine] The Prophet ﷺ prohibited one of us from praying briefly.  

نَهَى النَّبِيُّ ﷺ أَنْ يُصَلِّيَ أَحَدُنَا مُخْتَصِرًا  

"If a man were to fill his stomach completely with pus until it destroyed him, that would be better for him than filling (his mind) with poetry." (Using translation from Ibn Mājah 3760)  

عَنِ النَّبِيِّ ﷺ قَالَ لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا  

[Machine] The Messenger of Allah ﷺ said: "Indeed, Satan comes to one of you and says, 'Who created the heavens?' The person replies, 'Allah.' Satan then asks, 'Who created the earth?' The person replies, 'Allah.' Satan then asks, 'Who created Allah?' When one of you feels such doubts, let them say, 'I believe in Allah and His messengers.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ السَّمَاءَ؟ فَيَقُولُ اللهُ ﷻ فَيَقُولُ مَنْ خَلَقَ الْأَرْضَ؟ فَيَقُولُ اللهُ فَيَقُولُ مَنْ خَلَقَ اللهَ؟ فَإِذَا أَحَسَّ أَحَدُكُمْ بِشَيْءٍ مِنْ ذَلِكَ فَلْيَقُلْ آمَنْتُ بِاللهِ وَبِرُسُلِهِ  

[Machine] The Prophet of Allah ﷺ used to love the arm.  

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الذِّرَاعَ  

"Your oath is as your companion understands it to be." (Using translation from Ibn Mājah 2121)  

قَالَ رَسُولُ اللهِ ﷺ يَمِينُكَ مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer after the call to prayer except the obligatory prayers."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بَعْدَ الْإِقَامَةِ إِلَّا الْمَكْتُوبَةَ  

[Machine] "I was with the Prophet ﷺ in one of the marketplaces of the city. He left and I left with him. He came to the courtyard of Fatimah and called out for Al-Hasan, saying 'Ay, Lu'ka' (meaning: Where are you?). He said it three times, but no one answered him. So he left and I left with him. He came to the courtyard of Aisha and sat down. Hassan bin Ali came and Abu Hurayrah said, 'I thought that his mother had held him back in order to put a chain on his neck. When he came, the Messenger of Allah ﷺ hugged him and Hassan hugged him back. The Messenger of Allah ﷺ said, 'O Allah, I love him, so love him and love the one who loves him,' three times."  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سُوقٍ مِنْ أَسْوَاقِ الْمَدِينَةِ فَانْصَرَفَ وَانْصَرَفْتُ مَعَهُ فَجَاءَ إِلَى فِنَاءِ فَاطِمَةَ فَنَادَى الْحَسَنَ فَقَالَ أَيْ لُكَعُ أَيْ لُكَعُ أَيْ لُكَعُ قَالَهُ ثَلَاثَ مَرَّاتٍ فَلَمْ يُجِبْهُ أَحَدٌ قَالَ فَانْصَرَفَ وَانْصَرَفْتُ مَعَهُ فَجَاءَ إِلَى فِنَاءِ عَائِشَةَ فَقَعَدَ قَالَ فَجَاءَ الْحَسَنُ بْنُ عَلِيٍّ قَالَ أَبُو هُرَيْرَةَ ظَنَنْتُ أَنَّ أُمَّهُ حَبَسَتْهُ لِتَجْعَلَ فِي عُنُقِهِ السِّخَابَ فَلَمَّا جَاءَ الْتَزَمَهُ رَسُولُ اللهِ ﷺ وَالْتَزَمَ هُوَ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَأَحِبَّ مَنْ يُحِبُّهُ ثَلَاثَ مَرَّاتٍ  

Messenger of Allah ﷺ said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain (Using translation from Bukhārī 1410)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَصَدَّقَ بِعَدْلِ تَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَصْعَدُ إِلَى اللهِ إِلَّا طَّيِّبٌ فَإِنَّ اللهَ يَقْبَلُهَا بِيَمِينِهِ ثُمَّ يُرَبِّيهَا لِصَاحِبِهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ  

There would enter Paradise people whose hearts would be like those of the hearts of birds. (Using translation from Muslim 2840)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ يَدْخُلُ الْجَنَّةَ أَقْوَامٌ أَفْئِدَتُهُمْ مِثْلُ أَفْئِدَةِ الطَّيْرِ  

[Machine] The Messenger of Allah ﷺ said, "Abdullah (may Allah be pleased with him) said, and he is correct, meaning he did not mention Abu Huraira (may Allah be pleased with him), that some people will enter Paradise whose hearts are like the hearts of birds."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ عَبْدُ اللهِ وَهُوَ الصَّوَابُ يَعْنِي لَمْ يَذْكُرْ أَبَا هُرَيْرَةَ يَدْخُلُ الْجَنَّةَ أَقْوَامٌ أَفْئِدَتُهُمْ مِثْلُ أَفْئِدَةِ الطَّيْرِ  

"The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month." (Sahih). (Using translation from Nasāʾī 2405)  

أَمَرَنِي رَسُولُ اللهِ ﷺ بِثَلَاثٍ بِنَوْمٍ عَلَى وِتْرٍ وَالْغُسْلِ يَوْمَ الْجُمُعَةِ وَصَوْمِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] "A man came to the Prophet ﷺ seeking permission to travel and bid him farewell. The Messenger of Allah ﷺ advised him to be mindful of Allah and to recite Takbeer at every elevated place. When he departed, the man prayed: O Allah, make his journey long and easy for him."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ يُرِيدُ سَفَرًا لِيُوَدِّعَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أُوصِيكَ بِتَقْوَى اللهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ فَلَمَّا وَلَّى قَالَ اللهُمَّ اطْوِ لَهُ الْبَعِيدَ وَهَوِّنْ عَلَيْهِ السَّفَرَ  

[Machine] He used to say, "What will become of you if you will not accept any money - neither a dinar nor a dirham?" So someone asked him, "Do you really think that will happen, O Abu Huraira?" He replied, "By the One in whose hand is the soul of Abu Huraira, this is something I heard from the truthful and trustworthy one." They asked, "And what would be the result of that?" He said, "The covenant of Allah and His Messenger will be violated, so Allah will harden the hearts of the people of the covenant, and they will prevent using their own resources. By the One in whose hand is the soul of Abu Huraira, it will happen twice."  

أَنَّهُ كَانَ يَقُولُ كَيْفَ أَنْتُمْ إِذَا لَمْ تَجْتَبُوا دِينَارًا وَلَا دِرْهَمًا؟ فَقِيلَ لَهُ وَهَلْ تَرَى ذَلِكَ كَائِنًا يَا أَبَا هُرَيْرَةَ؟ فَقَالَإِي وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ عَنْ قَوْلِ الصَّادِقِ الْمَصْدُوقِ قَالُوا وَعَمَّ ذَاكَ؟ قَالَ تُنْتَهَكُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ فَيَشُدُّ اللهُ ﷻ قُلُوبَ أَهْلِ الذِّمَّةِ فَيَمْنَعُونَ مَا بِأَيْدِيهِمْ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَيَكُونَنَّ مَرَّتَيْنِ  

There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (faults). So when he met Allah, He overlooked his faults (forgave him). (Using translation from Muslim 1562a)  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ رَجُلٌ يُدَايِنُ النَّاسَ كَانَ يَقُولُ لِفَتَاهُ إِذَا أَتَيْتَ مُعْسِرًا فَتَجَاوَزْ عَنْهُ لَعَلَّ اللهَ يَتَجَاوَزُ عَنَّا فَلَقِيَ اللهَ فَتَجَاوَزَ عَنْهُ  

[Machine] The Messenger of Allah ﷺ said: "The Euphrates River will recede to uncover a mountain of gold, or the Hour will not come until the Euphrates River recedes to uncover a mountain of gold and people fight over it, and those who fight over it will be killed, and from every hundred, ninety-nine will be killed. O son, if you reach that time, do not be among those who fight over it."  

قَالَ رَسُولُ اللهِ ﷺ يَحْسِرُ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ أَوْ لَا تَقُومُ السَّاعَةُ حَتَّى يَحْسِرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ فَيَقْتَتِلَ عَلَيْهِ النَّاسُ فَيُقْتَلَ مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ يَا بُنَيَّ فَإِنْ أَدْرَكْتَهُ فَلَا تَكُونَنَّ مِمَّنْ يُقَاتِلُ عَلَيْهِ  

[Machine] I have Abu Huraira, O Mahri, the Messenger of Allah ﷺ forbade selling dogs and earning money through cupping and earning money through prostitution and earning money in dowry of a horse with defect.  

لِي أَبُو هُرَيْرَةَ يَا مَهْرِيُّ نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَكَسْبِ الْحَجَّامِ وَكَسْبِ الْمُومِسَةِ وَعَنْ كَسْبِ عَسْبِ الْفَحْلِ  

[Machine] The Messenger of Allah ﷺ said, "The Quran was revealed in seven dialects, all of them knowledgeable, wise, forgiving, and merciful."  

قَالَ رَسُولُ اللهِ ﷺ أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ عَلِيمًا حَكِيمًا غَفُورًا رَحِيمًا  

[Machine] The Messenger of Allah ﷺ said, "Verily, the generous one is the son of the generous one, who is the son of the generous one, who is the son of the generous one. Yusuf, son of Ya'qub, son of Ishaq, son of Ibrahim, the beloved one of the Most Merciful."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْكَرِيمَ ابْنَ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بَنِ إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ  

Messenger of Allah ﷺ said, "If I stayed in prison as long as Joseph stayed and then the messenger came, I would respond to his call (to go out of the prison) ." (Using translation from Bukhārī 6992)  

وَقَالَ رَسُولُ اللهِ ﷺ لَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ جَاءَنِي الدَّاعِي لَأَجَبْتُهُ إِذْ جَاءَهُ الرَّسُولُ فَقَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌوَرَحْمَةُ اللهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ لِقَوْمِهِ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ وَمَا بَعَثَ اللهُ مِنْ بَعْدِهِ مِنْ نَبِيٍّ إِلَّا فِي ثَرْوَةٍ مِنْ قَوْمِهِ  

[Machine] The Messenger of Allah ﷺ used to like good omens and dislike superstitions.  

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الْفَأْلَ الْحَسَنَ وَيَكْرَهُ الطِّيَرَةَ  

“I am only human, and some of you may be more eloquent in presenting your case than others. If I pass a judgement in his favor that detracts from his brother's rights, I am giving him a piece of fire.” (Using translation from Ibn Mājah 2318)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ قِطْعَةً فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ  

[Machine] An Arab man entered upon the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to him, "Have you ever been afflicted with a boil?" He said, "What is a boil?" The Messenger of Allah ﷺ replied, "It is a heat between the skin and the flesh." The man said, "I have never had this before." The Messenger of Allah ﷺ then asked, "Have you ever been afflicted with a headache?" The man asked, "What is a headache?" The Messenger of Allah ﷺ replied, "It is a vein that strikes a person in the head." The man said, "I have never had this before." When the man turned to leave, the Messenger of Allah ﷺ said, "Whoever wishes to see a man from the dwellers of Hell, let him look at this man."  

دَخَلَ أَعْرَابِيٌّ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَخَذَتْكَ أُمُّ مِلْدَمٍ قَطُّ؟ قَالَ وَمَا أُمُّ مِلْدَمٍ؟ قَالَ حَرٌّ يَكُونُ بَيْنَ الْجِلْدِ وَاللَّحْمِ قَالَ مَا وَجَدْتُ هَذَا قَطُّ قَالَ فَهَلْ أَخَذَكَ الصُّدَاعُ قَطُّ؟ قَالَ وَمَا الصُّدَاعُ؟ قَالَ عُرُوقٌ تَضْرِبُ عَلَى الْإِنْسَانِ فِي رَأْسِهِ قَالَ مَا وَجَدْتُ هَذَا قَطُّ قَالَ فَلَمَّا وَلَّى قَالَ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِفَلْيَنْظُرْ إِلَى هَذَا  

“The Jews split into seventy-one sects and my nation will split into seventy-three sects.” (Using translation from Ibn Mājah 3991)  

قَالَ رَسُولُ اللهِ ﷺ تَفَرَّقَتِ الْيَهُودُ عَلَى إِحْدَى أَوِ اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفَرَّقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً  

“Five are the rights of the Muslim: Returning his greeting, accepting his invitation; attending his funeral; visiting the sick; and answering (saying Yarhamuk-Allah) to the one who sneezes, if he praises Allah (says Al-Hamdu Lillah).” (Using translation from Ibn Mājah 1435)  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنْ حَقِّ الْمُسْلِمِ عَلَى الْمُسْلِمِ رَدُّ التَّحِيَّةِ وَإِجَابَةُ الدَّعْوَةِ وَشُهُودُ الْجِنَازَةِ وَعِيَادَةُ الْمَرِيضِ وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللهَ  

"When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He ﷺ said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He ﷺ said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He ﷺ said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'" (Using translation from Tirmidhī 2560)  

قَالَ رَسُولُ اللهِ ﷺ لَمَّا خَلَقَ اللهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ قَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا فَجَاءَ فَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللهُ لِأَهْلِهَا فِيهَا فَرَجَعَ إِلَيْهِ فقَالَ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَأَمَرَ بِهَا فَحُجِبَتْ بِالْمَكَارِهِ قَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُجِبَتْ بِالْمَكَارِهِ فَرَجَعَإِلَيْهِ فَقَالَ وَعِزَّتِكَ قَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا فَجَاءَهَا فَنَظَرَ إِلَيْهَا وَإِلَى مَا أُعِدَّ لِأَهْلِهَا فِيهَا فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ فقَالَ وَعِزَّتِكَ لَا يَسْمَعَ بِهَا أَحَدٌ فَيَدْخُلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَرَجَعَ إِلَيْهِ قَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا  

[Machine] There were two men from Bani Bali who became Muslim with the Prophet Muhammad ﷺ . One of them was martyred, and the other lived for another year. Talha ibn Ubayd Allah said, "I saw Paradise in a dream and I saw the one who lived longer of the two entering it before the martyr." I was amazed by this, so in the morning I mentioned it to the Prophet Muhammad ﷺ or it was mentioned to him. The Messenger of Allah ﷺ said, "Hasn't he fasted Ramadhan and prayed six thousand units or so of the Sunnah prayer after that?"  

كَانَ رَجُلَانِ مِنْ بَلِيٍّ حَيٌّ مِنْ قُضَاعَةَ أَسْلَمَا مَعَ النَّبِيِّ ﷺ وَاسْتُشْهِدَ أَحَدُهُمَا وَأُخِّرَ الْآخَرُسَنَةً قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ فَأُرِيتُ الْجَنَّةَ فَرَأَيْتُ الْمُؤَخَّرَ مِنْهُمَا أُدْخِلَ قَبْلَ الشَّهِيدِ فَتَعَجَّبْتُ لِذَلِكَ فَأَصْبَحْتُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ أَوْ ذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَلَيْسَ قَدْ صَامَ بَعْدَهُ رَمَضَانَ وَصَلَّى سِتَّةَ آلَافِ رَكْعَةٍ أَوْ كَذَا وَكَذَا رَكْعَةً صَلَاةَ السَّنَةِ؟  

[Machine] That two men from a village, who were living in poverty, were mentioned.  

أَنَّ رَجُلَيْنِ مِنْ بَلِيٍّ وَهُمْ حَيٌّ مِنْ قُضَاعَةَ فَذَكَرَهُ  

[Machine] Some of the believers of Marwan passed away, and the people witnessed it, along with Abu Huraira and some women who were crying. So Marwan ordered the women to leave, but Abu Huraira said, "Leave them, as they are accompanying the Messenger of Allah, ﷺ , in a funeral procession that has graves." Umar rebuked him, but the Messenger of Allah, ﷺ , said to Umar, "Leave them, as the soul is grieved, the eyes shed tears, and the pledge is fresh."  

تُوُفِّيَ بَعْضُ كَنَائِنِ مَرْوَانَ فَشَهِدَهَا النَّاسُ وَشَهِدَهَا أَبُو هُرَيْرَةَ وَمَعَهُمْ نِسَاءٌ يَبْكِينَ فَأَمَرَ بِهِنَّ مَرْوَانُ فَقَالَ أَبُو هُرَيْرَةَ دَعْهُنَّ فَإِنَّهُمَرَّ عَلَى رَسُولِ اللهِ ﷺ جَنَازَةٌ مَعَهَا بَوَاكٍ فَنَهَرَهُنَّ عُمَرُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ دَعْهُنَّ فَإِنَّ النَّفْسَ مُصَابَةٌ وَالْعَيْنَ دَامِعَةٌ وَالْعَهْدَ حَدِيثٌ  

[Machine] "When the verse 'And warn your closest relatives' [Quran 26:214] was revealed, the Prophet Muhammad began calling the chiefs of the Quraysh one by one, saying, 'O sons of Fulan, save yourselves from the Fire!' until he reached Fatimah, and said, 'O Fatimah, daughter of Muhammad, save yourself from the Fire! I cannot do anything for you from Allah except that you have a relationship of kinship. I will argue on your behalf with your kinship.'"  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] جَعَلَ يَدْعُو بُطُونَ قُرَيْشٍ بَطْنًا بَطْنًا يَا بَنِي فُلَانٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ حَتَّى انْتَهَى إِلَى فَاطِمَةَ فَقَالَ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهَا بِبَلَالِهَا  

Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray. (Using translation from Muslim 2458)   

نَبِيُّ اللهِ ﷺ لِبِلَالٍ عِنْدَ صَلَاةِ الْفَجْرِ يَا بِلَالُ خَبِّرْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ مَنْفَعَةً فِي الْإِسْلَامِ فَإِنِّي قَدْ سَمِعْتُ اللَّيْلَةَ خَشْفَ نَعْلَيْكَ بَيْنَ يَدَيَّ فِي الْجَنَّةِ قَالَ مَا عَمِلْتُ يَا رَسُولَ اللهِ فِي الْإِسْلَامِ عَمَلًا أَرْجَى عِنْدِي مَنْفَعَةً مِنْ أَنِّي لَمْ أَتَطَهَّرْ طُهُورًا تَامًّا قَطُّ فِي سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ إِلَّا صَلَّيْتُ بِذَلِكَ الطُّهُورِ لِرَبِّي مَا كُتِبَ لِي أَنْ أُصَلِّيَ  

[Machine] Narrated by the Prophet ﷺ , he said: "Whoever touches his private parts, he should perform ablution (wudu'), as he cannot pray without it."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَفْضَى بِيَدِهِ إِلَى ذَكَرِهِ لَيْسَ دُونَهُ سِتْرٌ فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ  

[Machine] "From the Prophet, ﷺ , a likeness of him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

"I passed by the Prophet (saas) and he said to me: 'O Hazim, say often: "La hawla wa la quwwata illa billah (there is no power and no strength except with Allah)," for it is one of the treasures of Paradise.'" (Using translation from Ibn Mājah 3826)   

أَنَّ النَّبِيَّ ﷺ قَالَ أَكْثِرُوا مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَإِنَّهَا كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ  

[Machine] "The Prophet ﷺ said: The price of bribery is forbidden and consuming it is also forbidden."  

أَنَّ النَّبِيَّ ﷺ قَالَ ثَمَنُ الْحَرِيسَةِ حَرَامٌ وَأَكْلُهَا حَرَامٌ  

“Let those who lift their gaze to the heavens desist, or their sight will not come back.” (Using translation from Ibn Mājah 1045)   

عَنِ النَّبِيِّ ﷺ قَالَ لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي الصَّلَاةِ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Beware of a man who takes from what Allah and His Messenger have made obligatory, a word or two or three or four or five and puts them in the corner of his garment, then he learns them and teaches them." Abu Huraira said: So I said, O Messenger of Allah, what if I spread out my garment? He said: "Spread out your garment." So I spread out my garment, and the Messenger of Allah ﷺ spoke and then said: "Draw it close to you." So I drew my garment close to my chest, for I hope that I have not forgotten something that I have heard from him afterward.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَلَا مِنْ رَجُلٍ يَأْخُذُ مِمَّا فَرَضَ اللهُ وَرَسُولُهُ كَلِمَةً أَوْ كَلِمَتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا فَيَجْعَلُهُنَّ فِي طَرَفِ رِدَائِهِ فَيَتَعَلَّمُهُنَّ وَيُعَلِّمُهُنَّ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ فَابْسُطْ ثَوْبَكَ قَالَ فَبَسَطْتُ ثَوْبِي فَحَدَّثَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ ضُمَّ إِلَيْكَ فَضَمَمْتُ ثَوْبِي إِلَى صَدْرِي فَإِنِّي أَرْجُو أَنْ لَا أَكُونَ نَسِيتُ حَدِيثًا سَمِعْتُهُ مِنْهُ بَعْدُ  

[Machine] The Messenger of Allah ﷺ said, "The tooth of the disbeliever is like Uhud (a mountain in Madinah), his thigh is like al-Bayda (a white mountain), his seat is from the fire (Hell), as much as the distance between Qudayd and Makkah, and the thickness of his skin is forty-two arms, each arm of the mighty."  

قَالَ رَسُولُ اللهِ ﷺ ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ كَمَا بَيْنَ قُدَيْدٍ وَمَكَّةَ وَكَثَافَةُ جِلْدِهِ اثْنَانِ وَأَرْبَعُونَ ذِرَاعًا بِذِرَاعِ الْجَبَّارِ  

The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire." (Using translation from Bukhārī 6478)  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رُضْوَانِ اللهِ مَا يُلْقِي لَهَا بَالًا يُرْفَعُ لَهُ بِهَا دَرَجَاتٍ وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللهِ لَا يُلْقِي لَهَا بَالًا يَهْوِي بِهَا فِي جَهَنَّمَ  

[Machine] The Prophet ﷺ said, "The best earnings are the earnings of the working person when they are sincere."  

عَنِ النَّبِيِّ ﷺ قَالَ خَيْرُ الْكَسْبِ كَسْبُ يَدِ الْعَامِلِ إِذَا نَصَحَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, my nation on the Day of Resurrection will be recognized by the bright marks of ablution on their faces and limbs. So whoever amongst you can increase the brightness of his marks, should do so." Abu Hurayrah said, "I swear by Allah! I do not know what he means by 'increase the brightness of his marks.'"  

الْمُجْمِرِأَنَّهُ رَقِيَ إِلَى أَبِي هُرَيْرَةَ عَلَى ظَهْرِ الْمَسْجِدِ وَهُوَ يَتَوَضَّأُ فَرَفَعَ فِي عَضُدَيْهِ ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أُمَّتِي يَوْمَ الْقِيَامَةِ هُمُ الْغُرُّ الْمُحَجَّلُونَ مِنْ آثَارِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ فَقَالَ نُعَيْمٌ لَا أَدْرِي قَوْلُهُ مَنِ اسْتَطَاعَ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ  

Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire. (Using translation from Muslim 2581)   

عَنِ النَّبِيِّ ﷺ قَالَ أتَدْرُونَ مَنِ الْمُفْلِسُ؟ قَالُوا الْمُفْلِسُ فِينَا يَا رَسُولَ اللهِ مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ قَالَ الْمُفْلِسُ مِنْ أُمَّتِي يَوْمَ الْقِيَامَةِ مَنْ يَأْتِي بِصَلَاةٍ وَصِيَامٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ عِرْضَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا وَضَرَبَ هَذَا فَيُقْعَدُ فَيَقْتَصُّ هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْخَطَايَاهُمْ فَطُرِحَ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ وقَالَ عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ فَيَقُصُّ وَقَالَ عَبْدُ الرَّحْمَنِ قَبْلَ أَنْ يَقْضِيَ مَا عَلَيْهِ  

[Machine] The Prophet ﷺ said, "If the believer knew what punishment Allah has in store for him, he would not desire Paradise, and if the disbeliever knew what mercy Allah has in store for him, he would not despair of Paradise. Allah has created one hundred units of mercy, and He placed one unit among His creation, and it is by this unit that they show compassion amongst themselves. And it is with Allah that the remaining ninety-nine units of mercy exist."  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ فِي الْجَنَّةِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللهِ مِنَ الرَّحْمَةِ مَا قَنَطَ مِنَ الْجَنَّةِ أَحَدٌ خَلَقَ اللهُ مِائَةَ رَحْمَةٍ فَوَضَعَ رَحْمَةً وَاحِدَةً بَيْنَ خَلْقِهِ يَتَرَاحَمُونَ بِهَا وَعِنْدَ اللهِ تِسْعَةٌ وَتِسْعُونَ رَحْمَةً  

The Prophet ﷺ said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it. (Using translation from Abū Dāʾūd 4236)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَحَبَّ أَنْ يُطَوِّقَ حَبِيبَهُ طَوْقًا مِنْ نَارٍ فَلْيُطَوِّقْهُ طَوْقًا مِنْ ذَهَبٍ وَمَنْ أَحَبَّ أَنْ يُسَوِّرَحَبِيبَهُ بِسِوَارٍ مِنْ نَارٍ فَلْيُسَوِّرْهُ بِسِوَارٍ مِنْ ذَهَبٍ وَمَنْ أَحَبَّ أَنْ يُحَلِّقَ حَبِيبَهُ حَلْقَةً مِنْ نَارٍ فَلْيُحَلِّقْهُ حَلْقَةً مِنْ ذَهَبٍ وَلَكِنْ عَلَيْكُمْ بِالْفِضَّةِ الْعَبُوا بِهَا لَعِبًا الْعَبُوا بِهَا لَعِبًا  

The Prophet ﷺ said: A man follows the religion of his friend; so each one should consider whom he makes his friend. (Using translation from Abū Dāʾūd 4833)   

عَنِ النَّبِيِّ ﷺ قَالَ الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ  

The Prophet ﷺ said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet ﷺ is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased." (Using translation from Bukhārī 2399)  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ مُؤْمِنٍ إِلَّا وَأَنَا أَوْلَى بِهِ فِي الدُّنْيَا وَالْآخِرَةِ اقْرَءُوا إِنْ شِئْتُمْ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} [الأحزاب 6] فَأَيُّمَا مُؤْمِنٍ هَلَكَ وَتَرَكَ مَالًا فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيَأْتِنِي فَإِنِّي مَوْلَاهُ