[Machine] I used to enter my house where the Messenger of Allah ﷺ and my father were buried, so I would take off my clothes and say, "He is only my husband and my father." But when Umar was buried with them, by Allah, I did not enter it except while my clothes were tightly wrapped around me out of shyness from Umar.  

كُنْتُ أَدْخُلُ بَيْتِي الَّذِي دُفِنَ فِيهِ رَسُولُ اللهِ ﷺ وَأَبِي فَأَضَعُ ثَوْبِي وَأَقُولُ إِنَّمَا هُوَ زَوْجِي وَأَبِي فَلَمَّا دُفِنَ عُمَرُ مَعَهُمْ فَوَاللهِ مَا دَخَلْتُهُ إِلَّا وَأَنَا مَشْدُودَةٌ عَلَيَّ ثِيَابِي حَيَاءً مِنْ عُمَرَ  

When one of you dozes in prayer he should sleep till his sleep is gone, for when one of you prays while he is dozing, perhaps he might curse himself if he begs pardon of Allah. (Using translation from Abū Dāʾūd 1310)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ يُصَلِّي فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ فَإِنَّهُ إِذَا صَلَّى وَهُوَ يَنْعَسُ لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبُّ نَفْسَهُ  

[Machine] "That the Prophet ﷺ mentioned Safiyyah, and they said: 'She is having her menses.' He said: 'Is she holding us back?' They said: 'Indeed, she has already purified herself.' He said: 'Then there is no issue.'"  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ صَفِيَّةَ قَالُوا حَاضَتْ قَالَ أَحَابِسَتُنَا هِيَ؟ قَالُوا إِنَّهَا قَدْ أَفَاضَتْ قَالَ فَلَا إِذًا  

[Machine] The Prophet ﷺ said during his illness in which he eventually passed away, "Tell Abu Bakr to lead the people in prayer." I said, "Indeed, when Abu Bakr stands in your place, the people will not be able to hear the crying." He said, "Tell Abu Bakr to lead the people in prayer." So, I said to Hafsa, "Tell him that Abu Bakr cannot be heard crying. If only you had commanded Umar." He replied, "O companions of Yusuf, tell Abu Bakr to lead the people in prayer." Then, Hafsa turned towards me and said, "I would not be harmed by anything you do."  

قَالَ النَّبِيُّ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ قُلْتُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ مَقَامَكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ قَالَ مُرُوا أَبَا بَكْرٍ فَقُلْتُ لِحَفْصَةَ قُولِي إِنَّ أَبَا بَكْرٍ لَا يُسْمِعُ النَّاسَ مِنَ الْبُكَاءِ فَلَوْأَمَرْتَ عُمَرَ فَقَالَ صَوَاحِبَ يُوسُفَ مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ فَالْتَفَتَتْ إِلَيَّ حَفْصَةُ فَقَالَتْ لَمْ أَكُنْ لِأُصِيبَ مِنْكِ خَيْرًا  

[Machine] The Prophet ﷺ used to like being conscious and careful in his purification, shoes, and walking.  

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ التَّيَامُنَ فِي طُهُورِهِ وَنَعْلِهِ وَفِي تَرَجُّلِهِ  

“Hamzah Al-Aslami asked the Messenger of Allah ﷺ: ‘I am fasting, should I fast while traveling?’ The Messenger of Allah ﷺ said: ‘If you wish, then fast, and if you wish, then break your fast.’” (Using translation from Ibn Mājah 1662)   

جَاءَ حَمْزَةُ بْنُ عَمْرٍو الْأَسْلَمِيُّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي كُنْتُ أَصُومُ يَعْنِي أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ  

[Machine] The Messenger of Allah ﷺ asked us: "Have you considered divorce?"  

خَيَّرَنَا رَسُولُ اللهِ ﷺ أَفَكَانَ طَلَاقًا؟  

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ sleep while he was in a state of sexual impurity (junub)?" She replied, "Yes, but he would perform ablution similar to the ablution for prayer."  

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يَنَامُ وَهُوَ جُنُبٌ؟ قَالَتْ نَعَمْ وَلَكِنْ كَانَ يَتَوَضَّأُ مِثْلَ وُضُوءِ الصَّلَاةِ  

[Machine] Narrated by the Prophet ﷺ , he said: "A man's children are born from the best of his earnings, so eat from their wealth what is lawful and good."  

عَنِ النَّبِيِّ ﷺ قَالَ وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ هَنِيئًا  

[Machine] Narrated Aisha: The Messenger of Allah ﷺ prohibited keeping of wild beasts (such as lions) and snakes, except that Shu'bah mentioned in a narration of Mansur that I asked whether it included gerbils or muzzafat (i.e., species not specified by the Prophet), and he said, "I am not adding anything to what I have heard."  

عَنْ عَائِشَةَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ إِلَّا أَنَّ شُعْبَةَ قَالَ فِي حَدِيثِ مَنْصُورٍ فَقُلْتُ الْجَرِّ أَوِ الْحَنْتَمِ قَالَ مَا أَنَا بِزَائِدِكَ عَلَى مَا سَمِعْتُ  

"I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide for anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell. (Using translation from Abū Dāʾūd 3583)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ وَإِنَّمَا أَقْضِي لَهُ بِمَا يَقُولُ فَمَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ بِقَوْلِهِ فَإِنَّمَا أَقْطَعُ لَهُقِطْعَةً مِنَ النَّارِ فَلَا يَأْخُذْهَا  

[Machine] The Messenger of Allah ﷺ used to be impressed by consistent actions. I asked, "Which part of the night would he stand up (in prayer)?" She (his wife, Aisha) said, "When he would hear someone calling out for help."  

كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ الدَّائِمُ مِنَ الْعَمَلِ قَالَ فَقُلْتُ أَيُّ اللَّيْلِ كَانَ يَقُومُ؟ قَالَتْ إِذَا سَمِعَ الصَّارِخَ  

"Seek the permission of women with regard to marriage." It was said: "What if a virgin is too shy and remains silent?" He said: "That is her permission." (Using translation from Nasāʾī 3266)  

عَنِ النَّبِيِّ ﷺ قَالَ اسْتَأْمِرُوا النِّسَاءَ فِي أَبْضَاعِهِنَّ قَالَ قِيلَ فَإِنَّ الْبِكْرَ تَسْتَحْيِي فَتَسْكُتُ قَالَ فَهُوَ إِذْنُهَا  

[Machine] He heard Abu Huraira saying, "Whoever wakes up (in the morning) in a state of Janaabah (i.e. sexually defiled), he should not fast." Abu Bakr and his son 'Abdur-Rahman left to go to Umm Salamah and 'Aishah and they both told them. They said, "The Messenger of Allah ﷺ used to wake up (in the morning) in a state of Janaabah without having had a wet dream and he would fast." Abu Bakr and his son 'Abdur-Rahman then went to Marwan and told him. He said, "I intended to bring the two of you for a meeting as soon as you both left to go to Abu Huraira and told him. They both went to Abu Huraira and told him. He said, "Yes." They both said, "We have informed him." He said, "They both have informed me, but Fadl bin 'Abbas informed me."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا فَلَا يَصُمْ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ حَتَّى دَخَلَا عَلَى أُمِّ سَلَمَةَوَعَائِشَةَ فَكِلْتَاهُمَا قَالَتَا كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ثُمَّ يَصُومُ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ فَأَتَيَا مَرْوَانَ فَحَدَّثَاهُ قَالَ عَزَمْتُ عَلَيْكُمَا لَمَّا انْطَلَقْتُمَا إِلَى أَبِي هُرَيْرَةَ فَحَدَّثْتُمَاهُ فَانْطَلَقَا إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرَاهُ قَالَ هُمَا قَالَتَاهُ لَكُمَا قَالَا نَعَمْ قَالَ هُمَا أَعْلَمُ إِنَّمَا أَنْبَأَنِيهِ الْفَضْلُ بْنُ عَبَّاسٍ  

[Machine] The Messenger of Allah ﷺ would sometimes experience seminal emission during the night while intending to fast. He would then perform ghusl (ritual bath) after the dawn had broken and complete his fast.  

كَانَ رَسُولُ اللهِ ﷺ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ وَهُوَ يُرِيدُ الصَّوْمَ فَيَغْتَسِلُ بَعْدَمَا يَطْلُعُ الْفَجْرُ ثُمَّ يُتِمُّ صِيَامَهُ  

[Machine] "He who wakes up in a state of janabah (impurity due to sexual activity) should not fast, what do you say about that?" She replied, "I have nothing to say about that. I heard the caller announcing the prayer, and I saw water dripping between his shoulders, then he prayed Fajr (morning prayer) and remained fasting."  

أَنَّهُ مَنْ أَصْبَحَ جُنُبًا فَلَا صِيَامَ لَهُ فَمَا تَقُولِينَ فِي ذَلِكَ؟ فَقَالَتْ لَسْتُ أَقُولُ فِي ذَلِكَ شَيْئًا قَدْ كَانَ الْمُنَادِي يُنَادِي بِالصَّلَاةِ فَأَرَى حَدَرَ الْمَاءِ بَيْنَ كَتِفَيْهِ ثُمَّ يُصَلِّي الْفَجْرَ ثُمَّ يَظَلُّ صَائِمًا  

[Machine] From the Prophet ﷺ it has been narrated that he said: "Whenever a believer feels a thorn prick, then whatever is beyond it becomes an expiation for him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا أَصَابَ الْمُؤْمِنَ شَوْكَةٌ فَمَا فَوْقَهَا تَعْنِي إِلَّا كَانَ كَفَّارَةً لَهُ  

[Machine] "When the Prophet ﷺ rose from the night, he used to pray two units (rak'ahs) in which he would surpass."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ صَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا  

“There are five vermin that might be killed whether one is in or outside the sacred precincts: the snake, the speckled crow, the mouse, the vicious dog, and the kite.” (Using translation from Ibn Mājah 3087)   

عَنِ النَّبِيِّ ﷺ قَالَ خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ الْحَيَّةُ وَالْفَأْرَةُ وَالْغُرَابُ الْأَبْقَعُ وَالْحِدَأَةُ وَالْكَلْبُ الْكَلْبُ قَالَ ابْنُ جَعْفَرٍ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ  

[Machine] And Ibn Ja'far Al-Aqur said.  

وَقَالَ ابْنُ جَعْفَرٍ الْعَقُورُ  

[Machine] When the Prophet ﷺ passed away, he was shrouded in three Yemeni white and reddish garments, meaning they were made of cotton. It was said that there was no shirt or turban in his shroud.  

لَمَّا قُبِضَ النَّبِيُّ ﷺ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ كُرْسُفٍ يَعْنِي قُطْنًا قَالَتْ لَيْسَ فِي كَفَنِهِ قَمِيصٌ وَلَا عِمَامَةٌ  

"Fatimah bint Abi Hubaish came to the Prophet: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure. Should I give up prayer?' he said: 'No, that is just a vein and is not menstruation. Do not perform prayer during the days of your period, then take a bath, and perform ablution for each prayer, even if drops of blood fall on the mat.'" (Using translation from Ibn Mājah 624)   

عَنْ عَائِشَةَ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ قَالَ لَا اجْتَنِبِي الصَّلَاةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ ثُمَّ صَلِّي وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ وَقَدْ قَالَ وَكِيعٌ اجْلِسِي أَيَّامَ أَقْرَائِكِ ثُمَّ اغْتَسِلِي  

"The Prophet used to bring his head close to me when I was menstruaring and he was in I'tikaf (seclusion in a mosques for the purpose of worship), and I would wash it and comb his hair." (Using translation from Ibn Mājah 633)   

كَانَ النَّبِيُّ ﷺ يُدْنِي رَأْسَهُ إِلَيَّ وَهُوَ مُجَاوِرٌ يَعْنِي مُعْتَكِف وَأَنَا فِي حُجْرَتِي فَأَغْسِلُهُ وَأُرَجِّلُهُ وَأَنَا حَائِضٌ  

The Messenger of Allah ﷺ would recline on my lap when I was menstruating, then recite the Qur’an. (Using translation from Abū Dāʾūd 260)   

كَانَ رَسُولُ اللهِ ﷺ يَضَعُ رَأْسَهُ فِي حِجْرِي وَأَنَا حَائِضٌ فَيَتْلُو الْقُرْآنَ  

"The Messenger of Allah would fondle me while he was fasting, and he had the most control among you of his limb (li irbihi)." (Using translation from Tirmidhī 728)   

كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُنِي وَأَنَا حَائِضٌ كَانَ أَمْلَكَكُمْ لِأَرَبِهِ  

The Messenger of Allah ﷺ said the afternoon prayer (at a time) when the (light) of the sun was there in my apartment. (Using translation from Muslim 611d)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الْعَصْرَ وَالشَّمْسُ وَاقِعَةٌ فِي حُجْرَتِي  

The Messenger of Allah ﷺ would pray at night while I lay by his side during my menstrual period. A sheet of cloth would be partly on me and partly on him. (Using translation from Abū Dāʾūd 370)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا إِلَى جَانِبِهِ وَأَنَا حَائِضٌ وَعَلَيَّ مِرْطٌ وَعَلَيْهِ بَعْضُهُ  

[Machine] I asked Aisha, "Did the Prophet (PBUH) recite multiple Surahs in one unit of prayer?" She answered, "Yes, he did."  

قُلْتُ لِعَائِشَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ السُّوَرِ فِي رَكْعَةٍ؟ قَالَتْ الْمُفَصَّلُ  

"The Messenger of Allah ﷺ used to pray standing and sitting. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting." (Using translation from Nasāʾī 1647)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي قَائِمًا وَقَاعِدًا فَإِذَا افْتَتَحَ الصَّلَاةَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا افْتَتَحَ الصَّلَاةَ قَاعِدًا رَكَعَ قَاعِدًا  

[Machine] The Messenger of Allah ﷺ used to pray while sitting after he reached old age, until the remaining verses of the Surah were thirty or forty, then he would stand and recite, then he would perform a bow.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي جَالِسًا بَعْدَمَا دَخَلَ فِي السِّنِّ حَتَّى إِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلَاثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَ ثُمَّ رَكَعَ  

[Machine] The Messenger of Allah ﷺ said, "Seek Laylat al-Qadr (the Night of Power) during the last ten nights of Ramadan."  

قَالَ رَسُولُ اللهِ ﷺ تَحَرُّوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ  

I aksed 'A'isha whether the Messenger of Allah ﷺ used to observe the forenoon prayer. She said: No, except when he came back from a journey. (Using translation from Muslim 717b)  

قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الضُّحَى؟ قَالَتْ لَا إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ  

[Machine] The Prophet ﷺ used to shorten his two units of prayer during Fajr.  

كَانَ النَّبِيُّ ﷺ يُخَفِّفُ رَكْعَتَيِ الْفَجْرِ  

The Messenger of Allah ﷺ prayed Witr at the beginning of the night and at the end and in the middle. And in the end he settled on praying Witr just before dawn. (Using translation from Aḥmad 653)   

مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللهِ ﷺ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ فَانْتَهَى وَتْرُهُ إِلَى السَّحَرِ فَمَاتَ وَهُوَ يُوتِرُ بِالسَّحَرِ  

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah ﷺ used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn. (Using translation from Muslim 745b)  

مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللهِ ﷺ مِنْ أَوَّلِهِ وَوَسَطِهِ وَآخِرِهِ فَانْتَهَى وَتْرُهُ إِلَى السَّحَرِ  

[Machine] From Abu Hasin, he mentioned them all.  

عَنْ أَبِي حَصِينٍ فَذَكَرَهُمَا جَمِيعًا  

"The Messenger of Allah ﷺused to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr" (Using translation from Nasāʾī 759)   

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِاللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ  

[Machine] "Wake me up," the Prophet ﷺ said, "and ask my people to pray Witr."  

أَيْقَظَنِي تَعْنِي النَّبِيَّ ﷺ فَقَالَ قُومِي فَأَوْتِرِي  

[Machine] I never saw the Prophet ﷺ reciting the last verses of the Qur'an except when he was laying down beside me.  

مَا كُنْتُ أَلْقَى النَّبِيَّ ﷺ مِنْ آخِرِ السَّحَرِ إِلَّا وَهُوَ نَائِمٌ عِنْدِي  

[Machine] The Messenger of Allah ﷺ said: "If one of you dozes off during his prayer, he should lie down, for perhaps he intends to seek forgiveness and consequently curse himself."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نَعَسَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَنَمْ فَلَعَلَّهُ يُرِيدُ أَنْ يَسْتَغْفِرَ فَيَسُبَّ نَفْسَهُ  

[Machine] Ammar came with his camel and sought permission to speak to Aisha. She said, "O my mother!". He replied, "I am not your mother." She said, "Yes, you are, even if you dislike it." He asked, "Who is this with you?" She said, "This is Al-Ashtar." He said, "You are the one who wanted to kill my cousin's son." He replied, "Yes, I wanted to kill him and he also wanted to kill me." She said, "If you had killed him, you would have never succeeded. I heard the Messenger of Allah ﷺ saying: 'No Muslim's blood is lawful to shed except in one of three cases: a man who commits murder and is killed, a man who commits adultery after being married, or a man who renounces his religion after embracing Islam.'"  

جَاءَ عَمَّارٌ وَمَعَهُ الْأَشْتَرُ يَسْتَأْذِنُ عَلَى عَائِشَةَ قَالَ يَا أُمَّهْفَقَالَتْ لَسْتُ لَكَ بِأُمٍّ قَالَ بَلَى وَإِنْ كَرِهْتِ قَالَتْ مَنْ هَذَا مَعَكَ قَالَ هَذَا الْأَشْتَرُ قَالَتْ أَنْتَ الَّذِي أَرَدْتَ قَتْلَ ابْنِ أُخْتِي قَالَ قَدْ أَرَدْتُ قَتْلَهُ وَأَرَادَ قَتْلِي قَالَتْ أَمَا لَوْ قَتَلْتَهُ مَا أَفْلَحْتَ أَبَدًا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يُحِلُّ دَمَ امْرِئٍ مُسْلِمٍ إِلَّا إِحْدَى ثَلَاثَةٍ رَجُلٌ قَتَلَ فَقُتِلَ أَوْ رَجُلٌ زَنَى بَعْدَمَا أُحْصِنَ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلَامِهِ  

I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Messenger of Allah ﷺ say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (iv. 69). (It was on bearing these words) that I thought that he had been given choice (and he opted to live with these pious persons in the Paradise). (Using translation from Muslim 2444c)   

أَسْمَعُ لَا يَمُوتُ نَبِيٌّ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ قَالَتْ فَأَصَابَتْهُ بُحَّةٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَسَمِعْتُهُ يَقُولُ مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًافَظَنَنْتُ أَنَّهُ خُيِّرَ  

The Prophet ﷺ used to pray witr with five and he did not sit except in the last (rak'ah) of them. (Using translation from Nasāʾī 1717)   

أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ بِخَمْسِ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي آخِرِهِنَّ  

"The Messenger of Allah gave us the choice and we chose him; was that a divorce?" (Using translation from Nasāʾī 3441)  

خَيَّرَنَا رَسُولُ اللهِ ﷺ فَاخْتَرْنَاهُ فَهَلْ كَانَ طَلَاقًا  

The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation). (Using translation from Muslim 2668)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللهِ ﷻ الْأَلَدُّ الْخَصِمُ  

“I said: ‘O Messenger of Allah, ‘And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear.” [23:60] Is this the one who commits adultery, steals and drinks alcohol?’ He said: ‘No, O daughter of Abu Bakr’ – O daughter of Siddiq – rather it is a man who fasts and gives charity and prays, but he fears that those will not be accepted from him.’” (Using translation from Ibn Mājah 4198)  

قُلْتُ يَا رَسُولَ اللهِ الَّذِينَ يُؤْتُونَ مَا آَتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَهُوَ الرَّجُلُ يَزْنِي وَيَسْرِقُ وَيَشْرَبُ الْخَمْرَ؟ قَالَ لَا يَا بِنْتَ أَبِي بَكْرٍ أَوْ لَا يَا بِنْتَ الصِّدِّيقِ وَلَكِنَّهُ الرَّجُلُ يَصُومُ وَيُصَلِّي وَيَتَصَدَّقُ وَهُوَ يَخَافُ أَنْ لَا يُقْبَلَ مِنْهُ  

[Machine] A Jewess entered upon me and mentioned the torment of the grave, so I denied it. Then the Messenger of Allah ﷺ entered upon me, so I asked him. He said, "You have spoken the truth, by Him in whose hand is my soul, they are indeed punished in their graves until their voices are heard by the animals."  

دَخَلَتْ عَلَيَّ يَهُودِيَّةٌ فَذَكَرَتْ عَذَابَ الْقَبْرِفَكَذَّبْتُهَا فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَسَأَلْتُهُ؟ فَقَالَ صَدَقَتْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ حَتَّى تَسْمَعَ أَصْوَاتَهُمُ الْبَهَائِمُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is held accountable will be destroyed." I said, "O Messenger of Allah, does not Allah say, 'So he will be questioned with an easy accounting'?" He said, "O Aisha, that is referring to the presentation. Whoever is questioned in detail will indeed be destroyed."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حُوسِبَ هَلَكَ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَلَيْسَ يَقُولُ اللهُ ﷻ {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] ؟ قَالَ يَا عَائِشَةُ ذَاكَ الْعَرْضُ مَنْ نُوقِشَ الْحِسَابَ فَقَدْ هَلَكَ  

[Machine] I backbited her in a way that I don't like that I talked about someone and that I have this and that.  

اغْتَبْتِهَا مَا أُحِبُّ أَنِّي حَكَيْتُ أَحَدًا وَأَنَّ لِي كَذَا وَكَذَا  

[Machine] The Prophet (PBUH) said, "Gentleness enhances everything it touches and is never removed from anything without making it better."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا كَانَ الرِّفْقُ فِي شَيْءٍ قَطُّ إِلَّا زَانَهُ وَلَا عُزِلَ عَنْهُ إِلَّا شَانَهُ