Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:8813Muḥammad b. al-Naḍr al-Azdī > Muʿāwiyah b. ʿAmr > Zāʾidah > ʿĀṣim > Zir > ʿAbdullāh

[Machine] "When the righteous are mentioned, say: 'Welcome, O Umar! Indeed, his Islam was a victory, and his leadership was a conquest. By the faith of Allah, I do not know of anything on earth except that Umar found it. By the faith of Allah, I think that between his two eyes there is an angel guiding him. By the faith of Allah, I think that Shaytan is afraid that Umar will introduce something new into Islam and Umar will refute him.' By the faith of Allah, if I knew of a dog that loved Umar, I would love it."  

الطبراني:٨٨١٣حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ عَبْدِ اللهِ قَالَ

«إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ إِنَّ إِسْلَامَهُ كَانَ نَصْرًا وَإِنَّ إِمَارَتَهُ كَانَتْ فَتْحًا وَايْمُ اللهِ مَا أَعْلَمُ عَلَى الْأَرْضِ شَيْئًا إِلَّا وَقَدْ وَجَدَ فَقْدَ عُمَرَ حَتَّى الْعِضَاهَ وَايْمُ اللهِ إِنِّي لَأَحْسِبُ بَيْنَ عَيْنَيْهِ مَلَكًا يُسَدِّدُهُ وَيُرْشِدُهُ وَايْمُ اللهِ إِنِّي لَأَحْسِبُ الشَّيْطَانَ يَفْرَقُ مِنْهُ أَنْ يُحْدِثَ فِي الْإِسْلَامِ حَدَثًا فَيَرُدَّ عَلَيْهِ عُمَرُ وَايْمُ اللهِ لَوْ أَعْلَمُ كَلْبًا يُحِبُّ عُمَرَ لَأَحْبَبْتُهُ»  


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suyuti:430-291bIbn Masʿūd > In Slām
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السيوطي:٤٣٠-٢٩١b

"عَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ إسْلامَ عُمَر كَانَ عِزّا وإِنْ هجْرَتُه كَانَتْ فَتْحًا أَوْ نَصْرًا وَإمَارَتَهُ كَانَتْ رَحْمَةً، واللهِ ما اسْتَطَعْنَا أَنْ نُصَلِّىَ حَوْلَ الْبَيْتِ ظَاهِرين حَتَّى أَسْلَمَ عُمَرُ، فَلَمَّا أَسلَمَ قَاتَلَهُمْ حَتَّى صَليْنَا وإنِّى لأحْسِبُ بَيْنَ عَيْنى عُمَرَ مَلكًا يُسَدِّدُهُ، وإِنِّى لأحْسبُ الشَّيطانَ يِفرْقه وإِذَا ذُكِرَ الصَّالحُونَ فحيى (*) أهَلًا بِعُمَرَ".  

[كر] ابن عساكر في تاريخه