Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:8562ʿAlī b. ʿAbd al-ʿAzīz > Abū Nuʿaym > Sufyān > Qays b. Muslim > Ṭāriq b. Shihāb

[Machine] Abdullah said, "Indeed, a person may go out with his religion intact, but return with nothing of it. Another person may come who has no benefit or harm to himself or others, and he swears by Allah that you are lying and have sinned. Then, all of his needs are fulfilled, although Allah is angry with him."  

الطبراني:٨٥٦٢حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو نُعَيْمٍ ثنا سُفْيَانُ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ قَالَ

عَبْدُ اللهِ «إِنَّ الرَّجُلَ لَيَخْرُجُ وَمَعَهُ دِينُهُ فَيَرْجِعُ وَمَا مَعَهُ مِنْهُ شَيْءٌ يَأْتِي الرَّجُلَ لَا يَمْلِكُ لَهُ وَلَا لِنَفْسِهِ نَفْعًا وَلَا ضَرًّا فَيُقْسِمُ لَهُ بِاللهِ إِنَّكَ كَذَبْتَ وَأَذْنَبْتَ فَيَرْجِعُ مَا حُلِّيَ مِنْ حَاجَتِهِ بِشَيْءٍ وَقَدْ أَسْخَطَ اللهَ عَلَيْهِ»  


See similar narrations below:

Collected by Ḥākim
hakim:8348Abū ʿAbdullāh Muḥammad b. ʿAbdullāh > Muḥammad b. Ibrāhīm b. Arūmah > al-Ḥusayn b. Ḥafṣ > Sufyān > Qays b. Muslim > Ṭāriq b. Shihāb > ʿAbdullāh b. Masʿūd > Dhakar al-Fitnah

[Machine] "Indeed, a man may leave his house with his religion, but he returns without possessing anything from it. Another man comes to him who does not bring him any harm or benefit. He swears by Allah that you have granted him what you have not given. He returns with nothing of his need, although Allah becomes angry with him."  

الحاكم:٨٣٤٨أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ ثَنَا سُفْيَانُ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ ذَكَرَ الْفِتْنَةَ فَقَالَ

«إِنَّ الرَّجُلَ لِيَخْرُجُ مِنْ بَيْتِهِ وَمَعَهُ دِينُهُ فَيَرْجِعُ وَمَا مَعَهُ شَيْءٌ مِنْهُ يَأْتِي الرَّجُلَ لَا يَمْلِكُ لَهُ وَلَا لِنَفْسِهِ ضَرًّا وَلَا نَفْعًا فَيُقْسِمُ لَهُ بِاللَّهِ إِنَّكَ لَذَيْتَ وَذَيْتَ فَيَرْجِعُ مَا خَلَّى مِنْ حَاجَتِهِ بِشَيْءٍ وَقَدْ أَسْخَطَ اللَّهَ عَلَيْهِ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم