Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:6051 – Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > al-Thawrī from his father > al-Mughīrah b. Shibl > Ṭāriq b. Shihāb > Bāt ʿInd Salmān Layanẓur Mā Ājtihāduh > Faqām Yuṣallī from Ākhir al-Layl

[Machine] That night, he stayed with Salman to observe his diligence. Salman said, "So he stood to pray at the end of the night as if he had not seen what he thought. He mentioned it to him, and Salman replied, 'May Allah have mercy on you, maintain these five prayers, for they are expiations for these wounds as long as they have not reached the level of being fatal. When people pray Isha, they divide into three groups: some have obligations and no debts, some have debts and no obligations, and some have neither debts nor obligations.' There was a man who took advantage of the darkness of the night in people's unawareness and committed sins. He indulged himself in disobedience. That is upon him, and not upon those who have debts or obligations. There was also a man who took advantage of the darkness of the night and people's unawareness, so he stood to pray. That is for him and not upon those who have neither debts nor obligations. There was a man who prayed and then slept. That is neither for him nor upon those who have neither debts nor obligations. Beware of excessive yawning, and be consistent in intent and perseverance."  

الطبراني:٦٠٥١ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ أَنَا عَبْدُ الرَّزَّاقِ أَنَا الثَّوْرِيُّ عَنْ أَبِيهِ عَنِ الْمُغِيرَةِ بْنِ شِبْلٍ عَنْ طَارِقِ بْنِ شِهَابٍ

أَنَّهُ بَاتَ عِنْدَ سَلْمَانَ لَيَنْظُرَ مَا اجْتِهادُهُ قَالَ فَقَامَ يُصَلِّي مِنْ آخِرِ اللَّيْلِ فَكَأَنَّهُ لَمْ يَرَ الَّذِي كَانَ يَظُنُّ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ سَلْمَانُ رَحِمَهُ اللهُ حَافِظُوا عَلَى هَذِهِ الصَّلَوَاتِ الْخَمْسِ فَإِنَّهُنَّ كَفَّارَاتٌ لِهَذِهِ الْجِرَاحَاتِ مَا لَمْ تُصَبُ الْمَقْتَلَةُ فَإِذَا صَلَّى النَّاسُ الْعِشَاءَ صَدَرُوا عَلَى ثَلَاثِ مَنَازِلَ مِنْهُمْ مَنْ عَلَيْهِ وَلَا لَهُ وَمِنْهُمْ مَنْ لَهُ وَلَا عَلَيْهِ وَمِنْهُمْ مَنْ لَا لَهُ وَلَا عَلَيْهِ فَرَجُلٌ اغْتَنَمَ ظُلْمَةَ اللَّيْلِ فِي غَفْلَةِ النَّاسِ فَرَكِبَ رَأْسُهُ فِي الْمَعَاصِي فَذَلِكَ عَلَيْهِ وَلَا لَهُ وَمَنْ لَهُ وَلَا عَلَيْهِ فَرَجُلٌ اغْتَنَمَ ظُلْمَةَ اللَّيْلِ وَغَفْلَةَ النَّاسِ فَقَامَ يُصَلِّي فَذَلِكَ لَهُ وَلَا عَلَيْهِ وَمِنْهُمْ مَنْ لَا لَهُ وَلَا عَلَيْهِ فَرَجُلٌ صَلَّى ثُمَّ نَامَ فَذَلِكَ لَا لَهُ وَلَا عَلَيْهِ وَإِيَّاكَ وَالْحَقْحَقَةَ وَعَلَيْكَ بِالْقَصْدِ وَالدَّوَامِ  

See similar narrations below:

Collected by Suyūṭī
suyuti:355-8b – Ṭāriq b. Shihāb > Bāt ʿInd Salmān Yanẓur Ājtahādah Faqām Yuṣalliá Ākhir al-Layl Fakaʾannah Lam Yar
Request/Fix translation

  

السيوطي:٣٥٥-٨b –

"عَنْ طَارِق بنِ شِهَاب: أَنَّهُ بَاتَ عِنْدَ سَلْمَانَ يَنْظُرُ اجْتَهَادَهُ، فَقامَ يُصَلِّى آخِرَ اللَّيْلِ، فَكَأَنَّهُ لَمْ يَرَ الَّذى كَانَ يَظُنُّ، فَذَكَرَ ذَلِكَ لَهُ، فَقالَ سَلْمَانُ: حَافِظُوا عَلَى هَذِهِ الصَّلَوَاتِ الْخَمْسِ فَإِنَهُنَّ كَفَّارَاتٌ لِهَذِهِ الْجِرَاحَاتِ مَا لَمْ تُصَبِ الْمُقْتَلَةَ، فَإِذَا أَمْسَى النَّاَسُ كَانُوا عَلَى ثَلَاثِ مَنَازِلَ، فَمِنْهُمْ مَنْ لَهُ وَلَا عَلَيْهِ، وَمِنْهُمْ مَنْ عَلَيْهِ وَلَا لَهُ، وَمِنْهُمْ مَنْ لَا لَهُ وَلَا عَلَيْه، فَرَجُلٌ اغْتَنَمَ ظُلْمَةَ اللَّيْلِ، وَغَفْلَةَ النَّاس، فَقَامَ يُصَلِّى حَتَّى أَصْبَحَ، فَذَلِكَ لَهُ وَلَا عَلَيْهِ، وَرَجُلٌ اغَتْنَمَ غَفْلَةَ النَّاسِ وَظُلْمة اللَّيْلِ، فَرَكِبَ رَأسَهُ فِى الْمعَاصِى فَذلِكَ عَلَيْه ولَا لَهُ، وَرَجُلٌ صَلَّى الْعِشَاءَ وَنَامَ فَذَاكَ لَا لَهُ وَلَا عَلَيْه، فَإِيَّاكَ وَالْحَقْحَقَةَ (* *)، وَعَلَيْكَ بِالْقَصْدِ وَدَاوِمْ".  

[عب] عبد الرازق