Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:5556 – Abū al-Zinbāʿ Rawḥ b. al-Faraj al-Miṣrī > Yaḥyá b. Bukayr > Muḥammad b. Yaḥyá b. Zakariyyā al-Ḥimyarī al-Iskandarānī > al-ʿAlāʾ b. Kathīr > Abū Bakr b. ʿAbd al-Raḥman b. al-Miswar b. Makhramah > Abū Umāmah b. Sahl b. Ḥunayf

[Machine] "My father, O my son, I saw us on the day of Badr, and indeed one of us was pointing with his sword towards the head of the polytheist, and his head would fall off his body before he could reach him."  

الطبراني:٥٥٥٦ – حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ الْمِصْرِيُّ ثنا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْحِمْيَرِيُّ الْإِسْكَنْدَرَانِيُّ حَدَّثَنِي الْعَلَاءُ بْنُ كَثِيرٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ قَالَ قَالَ

أَبِي «يَا بُنَيَّ لَقَدْ رَأَيْتُنَا يَوْمَ بَدْرٍ وَإِنَّ أَحَدَنَا لِيُشِيرُ بِسَيْفِهِ إِلَى رَأْسِ الْمُشْرِكِ فَيَقَعُ رَأْسُهُ عَنْ جَسَدِهِ قَبْلَ أَنْ يَصِلَ إِلَيْهِ»  

See similar narrations below:

Collected by Ḥākim
hakim:5736 – Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī > Muḥammad b. Ibrāhīm al-ʿAbdī > Yaḥyá b. ʿAbdullāh b. Bukayr > Muḥammad b. Yaḥyá b. Zakariyyā al-Ḥumaydī > al-ʿAlāʾ b. Kathīr > Abū Bakr b. ʿAbd al-Raḥman b. al-Miswar b. Makhramah > Abū Umāmah b. Sahl

[Machine] "I saw us on the day of Badr, and indeed one of us gestured with his sword towards the head of the polytheist, and his head would fall off his body before he could reach it. This narration is authentic with a trustworthy chain of narrators, although Bukhari did not include it in his collection."  

الحاكم:٥٧٣٦ – حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْحُمَيْدِيُّ ثَنَا الْعَلَاءُ بْنُ كَثِيرٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ قَالَ قَالَ

لِي أَبِي يَا بُنَيَّ لَقَدْ رَأَيْتُنَا يَوْمَ بَدْرٍ وَإِنَّ أَحَدَنَا يُشِيرُ بِسَيْفِهِ إِلَى رَأْسِ الْمُشْرِكِ فَيَقَعُ رَأْسُهُ عَنْ جَسَدِهِ قَبْلَ أَنْ يَصِلَ إِلَيْهِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح على شرط البخاري