Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:4536Muṭṭalib b. Shuʿayb al-Azdī > ʿAbdullāh b. Ṣāliḥ > al-Layth > Yazīd b. Abū Ḥabīb > Maʿmar b. Abū Ḥabībah > ʿUbayd b. Rifāʿah > Zayd b. Thābit Kān Yaquṣ

[Machine] "O Omar, bring it to me so that I may be a witness over it." When he brought it to him, he said: "O enemy of himself, you mislead people without knowledge!" He said: "O Commander of the Faithful, by Allah, I did not innovate it, but I heard it from my uncles." He said: "Which uncles of yours?" He said: "Ubay ibn Ka'b, Rifa'ah ibn Rafi', and Abu Ayub." So Rifaa'ah said (as he was present): "Do not reproach him, O Commander of the Faithful, for we used to do this during the time of the Messenger of Allah ﷺ ." He said: "Did you know that the Messenger of Allah ﷺ had knowledge of any of it?" They said: "No." Ali ibn Abi Talib said: "O Commander of the Faithful, this matter is not befitting. Who will they ask after you, O noble ones of Badr?" Ali said: "Send to the Mothers of the Believers." So he sent to Hafsah and she said: "I have no knowledge." So he sent to 'Aisha and she said: "If it exceeds circumcision, then ghusl is obligatory. Then they should melt wax and pour it over the area that has been balded." So a man walked with his companion and said: "What is this dialogue?" One of them claimed that it was the lesser recommended prayer. Ali ibn Abi Talib said: "It is not the lesser recommended prayer until it passes through seven layers." Allah, may He be glorified and exalted, said (interpretation of the meaning): "And indeed We created man from sounding clay of altered black smooth mud. And the jinns did We create aforetime from the smokeless flame of fire. And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves to him." So the angels prostrated themselves, all of them; except Iblis, he was proud and was one of the disbelievers. Allah said: "O Iblis! What prevents you from prostrating yourself to one whom I have created with both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?" Iblis said: "I am better than him. You created me from fire, and him You created from clay. Allah said: "Then get out from here, for verily, you are Rajim (an outcast or a cursed one)." And verily, the curse shall be upon you till the Day of Recompense." So, they disagreed regarding what Ali ibn Abi Talib said, but there was no objection to it."  

الطبراني:٤٥٣٦حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ مَعْمَرِ بْنِ أَبِي حَبِيبَةَ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ أَنَّ زَيْدَ بْنَ ثَابِتٍ كَانَ يَقُصُّ فَقَالَ فِي قَصَصِهِ إِذَا خَالَطَ الرَّجُلُ الْمَرْأَةَ فَلَمْ يُمْنِ فَلَيْسَ عَلَيْهِ غُسْلٌ فَلْيَغْسِلْ فَرْجَهُ وَلْيَتَوَضَّأْ فَقَامَ رَجُلٌ مِنَ الْمَجْلِسِ فَذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ

عُمَرُ ؓ ائْتِنِي بِهِ لِأَكُونَ عَلَيْهِ شَهِيدًا فَلَمَّا جَاءَهُ قَالَ لَهُ يَا عَدُوَّ نَفْسِهِ أَنْتَ تَضِلُّ النَّاسَ بِغَيْرَ عِلْمٍ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا وَاللهِ مَا ابْتَدَعْتُهُ وَلَكِنِّي سَمِعْتُ ذَلِكَ مِنْ أَعْمَامِي قَالَ أَيُّ أَعْمَامِكَ؟ قَالَ أُبَيُّ بْنُ كَعْبٍ وَرِفَاعَةَ بْنِ رَافِعٍ وَأَبُو أَيُّوبَ فَقَالَ رِفَاعَةُ وَكَانَ حَاضِرًا لَا تَنْهَرْهُ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَدْ كُنَّا وَاللهِ نَصْنَعُ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ هَلْ عَلِمْتُمْ أَنَّ رَسُولَ اللهِ ﷺ اطَّلَعَ عَلَى شَيْءٍ مِنْ ذَلِكَ؟ فَقَالَ لَا فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الْأَمْرَ لَا يَصْلُحُ فَقَالَ مَنْ أَسْأَلُ بَعْدَكُمْ يَا أَهْلَ بَدْرٍ الْأَخْيَارَ؟ فَقَالَ عَلِيٌّ ؓ أَرْسِلْ إِلَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَ إِلَى حَفْصَةَ ؓ فَقَالَتْ لَا عَلِمَ لِي فَأَرْسَلَ إِلَى عَائِشَةَ ؓ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ثُمَّ أَفَاضُوا فِي ذَكْرِ الْعَزْلِ فَقَالُوا لَا بَأْسَ فَسَارَّ رَجُلٌ صَاحِبَهُ فَقَالَ مَا هَذِهِ الْمُنَاجَاةُ؟ أَحَدُهُمَا يَزْعُمُ أَنَّهَا الْمَوْؤُودَةُ الصُّغْرَى فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ إِنَّهَا لَا تَكُونُ مَوْءُودَةً حَتَّى تَمُرَّ بِسَبْعِ تَارَاتٍ قَالَ اللهُ ﷻ {وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَكِينٍ ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةَ فَخَلَقْنَا الْعَلَقَةَ مُضْغَةَ فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأَنْاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ} فَتَفَرَّقُوا عَلَى قَوْلِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ لَا بَأْسَ بِهِ  


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Collected by Suyūṭī
suyuti:22-33bRifāʿah b. Rāfiʿ > Baynā
Request/Fix translation

  

السيوطي:٢٢-٣٣b

"عَنْ رِفَاعَةَ بْنِ رَافِعٍ قَالَ: بَيْنَا أَنَا عِنْدَ عُمَرَ بْنِ الْخَطَّاب إِذْ دَخَلَ عَلَيْه رَجُلٌ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنيِنَ هَذَا زَيْدُ بْنُ ثَابِت يُفْتِى النَّاسَ فِى الْمَسْجِدَ بِرَأيِهِ فِى الْغُسْلَ مِنَ الْجَنَابَةِ، فَقَالَ: عَلَىَّ بِهِ، فَجَاءَ زَيدٌ فَلَمَّا رَآهُ عُمَرُ قَالَ: أَىْ عَدُوَّ نَفْسِهِ قَدْ بَلَغْتَ أَنْ تُفْتِى النَّاسَ بِرَأيِكَ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنيِنَ بِالله مَا فَعَلتُ وَلَكِنِّى سَمِعْتُ مِنْ أَعْمَامِى حَدِيثًا فَحَدَّثْتُ بِهِ مِنْ أَبِى أَيُّوبَ، وَمِنْ أُبيِّ بْنِ كَعْبٍ، وَمِنْ رِفَاعَةَ بْنِ رَافِعٍ، فَأَقْبَلَ عُمَرُ عَلَى رِفَاعَةَ بْنِ رَافِعٍ فَقَالَ: وَقَد كُنَّا نَفْعَلُ، كُنْتُمْ تَفْعَلُونَ ذَلِكَ عَلَى عَهْدِ رَسُولِ الله ﷺ فَلَمْ يَأتنَا مِنَ الله فِيهِ تَحْرِيمٌ، وَلَم يَكُنْ مِنْ رَسُولِ الله ﷺ فيهِ نَهْىٌ، قَالَ: رَسُولُ الله ﷺ يَعْلَمُ ذَلِكَ؟ قَالَ: لاَ أَدْرِى، فَأَمَرَ عُمَرُ فَجَمَعَ الْمُهَاجِرِينَ وَالأَنْصَارَ فَجُمِعُوا لَهُ فَشَاوَرَهُمْ فَأَشَارَ النَّاسُ أَنْ لاَ غُسْلَ فِى ذَلِكَ إِلاَّ مَا كَانَ مِنْ مُعَاذٍ، وَعَلِىٍّ فَإِنَّهُمَا قَالَا: إِذَا جَاوَزَ الْخِتَانُ الْختَانَ فَقَد وَجَبَ الْغُسْلُ، فَقَالَ عُمَرُ: هَذَا وَأَنْتُمْ أَصْحَابُ بَدْرٍ قَدْ اخْتَلَفْتُمْ فَمَنْ بَعْدَكُمْ أَشَدُّ اخْتِلاَفًا، فَقَالَ عَلِى: يَا أَمِيرَ الْمُؤْمِنيِنَ إِنَّهُ لَيْسَ أَحَدٌ أَعْلَمَ بِهذَا مِنْ شَأنِ رَسُولِ الله ﷺ مِنْ أَزْوَاجِهِ، فَأَرْسَلَ إِلَى حَفْصَةَ، فَقَالَتْ: لاَ عِلْمَ لي بِهَذَا، فأَرْسَلَ إِلَى عَائِشَةَ فَقَالَتْ: إِذَا جَاوَزَ الْخِتَان فَقَدْ وَجَبَ الْغُسْلُ، فَقَالَ عُمَرُ: لاَ أَسْمَعُ رَجُلًا فَعَلَ ذَلِكَ إِلاَّ أَوْجَعْتُهُ ضَرْبًا".  

[ش] ابن أبى شيبة [حم] أحمد [طب] الطبرانى في الكبير