Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:319al-Ḥasan b. ʿAlī al-Ṭūsī > al-Zubayr b. Bakkār > Yaḥyá b. Muḥammad b. al-Ḍaḥḥāk al-Ḥizāmī from his father > Qām ʿAlī b. Abū Ṭālib > Minbar al-Kūfah Ḥīn Ākhtalaf al-Ḥakamān > Qad

[Machine] "Regarding this government, you have disobeyed me." So, a young man from the descendants of Adam stood up and said, "By God, you did not prohibit us, but you commanded us and caused our destruction. When there was something you disliked in it, you absolved yourself and blamed us. Ali then turned to the people and said, "By God, this talk has made you ugly in the sight of God. By God, you were idle when the community was functioning, but when discord emerged, you became the leaders of the infidels." Then, he turned to the people and said, "Salman bin Malik and Abdullah bin Umar have a position with God. By God, if it was a sin, it is a small and forgivable one, and if it was a good deed, it is great and praiseworthy."  

الطبراني:٣١٩حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الطُّوسِيُّ حَدَّثَنَا الزُّبَيْرُ بْنُ بَكَّارٍ حَدَّثَنِي يَحْيَى بْنُ مُحَمَّدِ بْنِ الضَّحَّاكِ الْحِزَامِيُّ عَنْ أَبِيهِ قَالَ قَامَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ عَلَى مِنْبَرِ الْكُوفَةِ حِينَ اخْتَلَفَ الْحَكَمَانِ فَقَالَ «قَدْ كُنْتُ نَهَيْتُكُمْ

عَنْ هَذِهِ الْحُكُومَةِ فَعَصَيْتُمُونِي» فَقَامَ إِلَيْهِ فَتًى آدَمُ فَقَالَ إِنَّكَ وَاللهِ مَا نَهَيْتَنَا وَلَكِنَّكَ أَمَرْتَنَا وَدمَّرْتَنَا فَلَمَّا كَانَ فِيهَا مَا تَكْرَهُ بَرَّأَتَ نَفْسَكَ وَنَحَلْتَنَا ذَنْبَكَ فَقَالَ لَهُ عَلِيٌّ ؓ «وَمَا أَنْتَ وَهَذَا الْكَلَامُ قَبَّحَكَ اللهُ وَاللهِ لَقَدْ كَانَتِ الْجَمَاعَةُ فَكُنْتَ فِيهَا خَامِلًا فَلَمَّا ظَهَرَتِ الْفِتْنَةُ نَجَّمْتَ فِيهَا نُجُومَ قَرْنِ الْمَاعِزَةِ» ثُمَّ الْتَفَتَ إِلَى النَّاسِ فَقَالَ «لِلَّهِ مَنْزِلٌ نَزَلَهُ سَعْدُ بْنُ مَالِكٍ وَعَبْدُ اللهِ بْنُ عُمَرَ وَاللهِ لَئِنْ كَانَ ذَنْبًا إِنَّهُ لَصَغِيرٌ مَغْفُورٌ وَلَئِنِ كَانَ حَسَنًا إِنَّهُ لَعَظِيمٌ مَشْكُورٌ»